A Model of A Change

by RmOlano

I apologize for gallivanting for sometime but to hear this news (new Masonic Lodges activation) is wonderful indeed. May the passage of time sprout true and worthy Brethren who understand why sometimes change must be done, accept the fact, and move on. Birds of same feather flocked together--a Law of Nature just like Law of Gravity. There is/are reasons for rebellion, justified or not and to succeed rebels need leaders with vision---men who do not see their place in grand scale but rather committed to continuity and eventual accomplishment of their cause. There are Freemasons on both sides of the street, how do we treat each other depends on how much we learned from the lessons of the Craft.

Our history can show that Philippines independence even short lived was led with many Brethren --- men with visions who do not see their place in grand scale. The recent Masonic activities in the the country as reported in Recent Events in Philippine Masonry  blog has shown that Philippines have men with vision who do not see their place in grand scale. Not everything was lost, there is always hope. The Nation needs leaders with vision, the Nation needs role models who can be emulated and be trusted to be ethical in their ways. The Nation does not have to look far and beyond, these leaders are already downrange and on site.

The larger question is whether the Nation itself wants a change. Will it take another one hundred years of injustice, oppression, and servitude before the Nation hears the voices of men with vision? The real issue is not much about the leaders but the people who select their voices. We reap what we sow. It is my hope that may people realize that the leaders do not make miracles, it requires commitment from all those who want the change--- a lesson from IGLPI.

Rebels, Freemasonry and History.

*** edited from posting at West to East yahoogroup.

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Rizal and Quezon: Freemasons or Not?

by RmOlano

Does Rizal really denounced freemasonry during his trial in Fort Santiago?  --- Bro Erick

First allow me to say that in no way shape or form that I can be considered as a historian nor subject master expert on Jose "Rizal" Mercado's biography. Having said that it is just fair to say that Bro Jose's last minute "retraction" of Freemasonry and/or returning back to fold of Catholic dogma is still being debated by experts. The "evidence" presented by the Church is being contested for its validity. In his fourteen paragraph Ultimo Adios, Bro Jose mentioned God twice and never by His name. The Catholic Dogma is very clear in regards to naming Name. Unlike Manuel Quezon, PGM who in August 1930 demitted not only from his Lodge but was on the record that he "resigned" from the Fraternity because of Masonic and Catholic ideology conflict. Now why is that "small" detail was not even hinted nor mentioned in the official History of Philippine Masonry published and sanctioned by the Grand Lodge of the Philippines?

As a young veteran Manuel L Quezon, the future first Filipino Grand Master of GLP was "taken under the wings" of American Freemasons. His meteoric political flight from the rank of Major during revolution to Presidency of the Commonwealth of the Philippines was not a matter of luck or chances. If we are to believe that his rediscovered religion guided him to the places he was in then we ought to consider whose hands actually placed him where he can assert his "calling." We should not be naïve to remember that during Quezon's period, American expansionism policy influenced every political, economic, and military affair of the islands. Although the official version of the cause of returning to Catholic Church was due to his children, it could be postulated that Quezon's resignation from Freemasonry in 1930 was a political statement to the Americans that he no longer bound to American policy. Being an ardent nationalist, Quezon was possibly thinking about his other children--- the Filipino people. One could also wonder if Philippines would fare better in terms of pre- WW2 American military and economic aid from Bro Franklin Roosevelt Administration had Quezon did not demitted from the Craft.


There is a lesson in the Prince of Royal Secret degree or better known as 32 Degree of Scotish Rite that emphasized the importance of balance in our life. To achieve equilibrium is to maintain harmony, to support harmony there must be Truth and without Truth there is no Justice.



I salute those who fought for truth to achieve justice, may you find your equilibrium hence, harmony of your spirit. You know who you are as He is what He said He is. I thank the Brother for the nice words.



**reposted from West to East Yahoogroup.

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Mason's Work

The raising is more than a degree work, it is a symbolic of completion the work started by Bro Macario Sr, who by example and providence demonstrated that no words are needed to encourage all of his six boys to become Freemasons. Macario, Jr's rising to the degree of Master Mason is a testimony that good man will knock on the door of Freemasonry "on his own freewill and accord." It is not hard to imagine the smile of the father when all six of his boys to call him a Brother and in return call three of them (so far) Worshipful Brothers.

Masons Work.

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No Host Fellowship 3

On December 3, 2009, the No Host Fellowship 3 was held at the Airport Juan Restaurant , Airport Road, Pasay City and was attended by Filipino Masons from different Grand Jurisdiction/Obedience. Those who attended brought gifts for the orphans as agreed in the last No Host Fellowship. The brethren once again experienced mutual respect, harmony and brotherly love.

For photos and article see No Host Fellowship by Bro.Ben Apacible

No Host Fellowship

Last Thursday, August 13, 2009, a “NO HOST FELLOWSHIP” was held at Airport Juan, Airport Road , Pasay City. The first similar fellowship was held in March 2007. The affair was attended by 51 brethren from the Grand Lodge of the Philippines , Independent Grand Lodge of the Philippine Island and the Grand Logia National de Filipinas.

For photos and article see NO HOST FELLOWSHIP at Recent Events In Phil Masonry blog by Bro. Ben Apacible.

Congratulations to organizers, a warm fraternal salutation to all Brethren who enjoyed the spirit of Brotherhood, a thankful appreciation to those who support and an offer of right hand in continuance of friendship to those who might still have doubts on what our Brethren are trying to accomplish.

rmolano
HL#279

Why Not

Why only one Grand Lodge can exist in the Philippines? Why not? Removing the prejudicial thinking of the motive, be it may imagine or reality, Freemasonry spread around the world not because a Grand Lodge “authorized” the creation of another Grand Lodge but because three or more Lodges banded together and formed their own. Neither Modern nor Ancient Grand Lodges of England authorizes the creation of Grand Lodge of New York or Pennsylvania or California to form Nevada. Individual Lodges warranted by either Grand Lodge of England formed their own Grand Lodge due to their own reasons. Even Spain at one time had two Grand Lodges until both sides settled their differences and merged into one. Needless to say the result of union of Ancients and Modern to become United Grand Lodge of England. If we look back to the history of Grand Lodge of Japan, GLP’s reaction was not something we could be proud of.

Now how about if the three Lodges in Guam decided to form the Grand Lodge of Micronesia or Guam, would GLP declare our Brethren from Guam clandestine too? Or should GLP be a proud parent of a new born GL? Instead of putting roadblocks, GLP could be an example of how a good and caring parent would act watching his offspring takes it's baby step toward maturity.

Why Not?

RmOlano
Hanford Lodge No. 279
GLofCA

Distorted Report

2008 Finding of CIR re: PHILIPPINES. Source: http://www.recognitioncommission.org/2008 Report

PHILIPPINES
The Grand Lodge of the Philippines has provided additional clarification on the situation with Freemasonry in that country. Members in seven of the eighteen Lodges in the Cavite District formed Lodges with the same name, but different numbers, and formed what they call the Independent Grand Lodge of the Philippine Islands, without a legitimate charter. All those members have been expelled from the Grand Lodge of the Philippines. As stated last year, the Grand Lodge of the Philippines is the only Grand Lodge in that country that meets the standards for recognition.

There is a big difference between "members in seven of the eighteen Lodges" and "seven of the eighteen member Lodges." The people from GLP who wrote, signed and provided this information knew exactly what they are feeding to the Commision. This is NOT a typo error nor gramatical oversight. This distortion of facts came from official documents of a Masonic body which billed themselves as "The Most Worshipful Grand Lodge of the Philippines." Somebody ought to examine the real meaning of "Most Worshipful" even to this contemporary times.

For more comments see VW Ben Apacible's "Personal Comment on 2008 Report."

F/
RmOlano
"Words are manifestition of our inner thoughts, once released it can not be taken back therefore, if not sure it is wiser to keep it or take the responsibilities/consequences of your words--written or spoken."

An Invitation

Re: The Failure of ACACIA is the Failure of the Fraternity

The failure of Acacia is the failure of people who composed or belongs to a certain group/brand of Fraternity either through indifference, lack of moral values and/or total ignorance of what Freemasonry is about. It is not the Craft fault to be used as a base for ego tripping, it is not the Fraternity's Landmarks to elect leaders and members who will bring shame to the Order, it is not Freemasonry's objective to turn the organization into vehicle of social welfare, good-old-boy-network or stepladder to "fame" by those who crave for self gratification.

The Fraternity is an avenue where men can practice a notion called, Freemasonry--- an ideal such as this doesn't die or get corrupted, it is those with weak moral values that fails --- not the Craft itself. Hence, with all due respect my Brother, through I would venture to say that I understand the point of the message, I am in disagreement as to where the failure must be blamed to.

We should call spade a spade--- those who allow such things happen in the name of "Harmony," those who call themselves "Masons" who kept silent in fear of being castigated by those in power, and those who chose to bury their head and turned their backs to the "Truth" are equally guilty of letting our Fraternity into disarray. The Failure of Acacia is a failure of Filipino men who called themselves "Masons." It was a failure to act and let a small number of real Masons to take the brunt of the work. Fence sitters with weak moral resolve, opportunists who looked out for their own agenda and those men who think wearing a ball cap, ring or sporting a "Masonic" T-shirt makes them a Mason---pathetic men who think they found the secret of Freemasonry must share the burden of this failure.

F/

Brotherhood of us against them

the following are excerpts from postings before and after being banned from a Filipino Masonic discussion group:

“Anyone is free to leave the fraternity or this group if one feels that it no longer fits his views” because “we are always governed by certain rules which we abide.” But before someone pick up his marbles and leave to tell mother that there are bullies in the playground, let me ask for clarification of seemingly well thought “to prevent animosity it was decided not to identify a brother belonging to a certain jurisdiction.” Who was the “it” that made the decision? Did the moderators got together and agreed to this idea or maybe the group was consulted for their opinions and concurred that this is the right thing to do for the benefit of the group? Or this is another example of what the VW Jim Best posted earlier, “This smacks of the same dictatorial policy the immediate Past Grand Master was accused of...”

While it is true that we all come to this group on “our own freewill and accord” but that does not give anyone a license to shove anything to member’s throat. This is not an example of a notion we all proud to flaunt around. Quoting Bro Baltazar of Oceanside-San Dieguito No. 381 earlier post, “This is not Freemasonry to me”--- that would be interesting item on T-shirts and most especially on a banner.

Despite of what happened, I am still holding my ground that the group is not connected or in the words of a Brother "front of iGLP." The recent petty ruling of site owner that can be best summarized by VW Jim Best as "dictatorial" comment has the intent of preserving harmony within the group by burying ones head in the hole so to speak. It has a good intention but was poorly conceived, assessed as well as dismally executed.

As I mentioned to VW Ben Apacible, I wish the unfortunate incident did not torpedoed what he is laboring ever since the schism finally exploded. I am urging the Brother to reconsider his feelings regarding IGLPI Brethren. They are OUR Brothers of the Craft regardless of how some in GLP distorted the real meaning of "clandestine."

For a site that is so proud or being loud about "Brotherly Love," the recent experience with the group was certainly not a high point of being a Filipino Freemason.

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for similar subject: About They

More Like Masons than Mafia

In an article Enemies List by WB Tim Bryce, he spoke of the existence of a Masonic version of ”Nixon’s Administrations of (was) maintaining an “Enemies List” of any and all antagonists to the policies of the White House.” The message of the editorial is similar to a formal letter received by this writer, which may somehow suggest the possibility of the reality of a list filed under “Person Of Interest (POI).”

The Grand Lodge Secretary’s letter is in behalf of the Grand Lodge of California (GLC) Grand Master’s inquiry concerning the Grand Lodge of the Philippines (GLP) Grand Master (GM) request to investigate the information about the involvement of this writer with the rival Grand Lodge in that country. The Grand Master of all Masons in California wanted that all the facts be made available to him as the GLP GM asserted that the member in question “had been active in supporting the clandestine Grand Lodge in that jurisdiction.”

If a Person of Interest can be a part of a list, it is then possible for us to allow him to wear it as a symbol. As the WB Tim Bryce’s wrote in his article, “I would probably consider it an Honor Roll of Masons, a sort of Red Badge of Courage for speaking from the heart and trying to improve the status quo… After all, we should be acting more like Masons than like the Mafia.”

A Person Of Interest (aka Suspect)

Tolerance and Recognition

In 1922, Bro. Oliver D. Street, Senior Grand Warden and Chairman of Committee for Foreign Correspondence, Grand Lodge of Alabama talked about "The intolerance on the part of many Masons and Masonic Bodies towards others claiming to be Masonic is so extreme that they frown even on the suggestion of getting acquainted or of even conferring together." He also said, "Finally, we must rid ourselves of the self-righteous idea that by having any communication or association with Mason or Masonic bodies not already recognized as regular, we render ourselves unclean."

Although the above article was published in 1946 book, Little Masonic Library Book 1 with introductory remarks by Carl H. Claudy, PGM, the message still rings the bells of relevance in our contemporary times. While times change, despite of inroads created in fostering social changes with view of more understanding and tolerance between human beings, there are ideas and habits that will take more time to be accepted. As ordinary humans ordinarily inhabited our Craft, it should not be surprising to see human flaws among us. Nevertheless such limitation should not stop the Brethren from realizing what Albert Pike wanted us to discern --- eloquently suggested in Mark Stavish's book , Freemasonry: Rituals, symbols and History of the Secret Society,---- "the great secret of Freemasonry, clothed in the alchemical language of the Knight of the Sun."

On Recognition

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Root Cause and Corrective Action re: IGLPI

The following is the RCCA that leads to the formation of IGLPI. This is an eye opener for those who are interested in viewing both side of the story and for Brethren who understand the importance of equilibrium in our lives.

"In 2003, many brethren were slighted when they learned about the circulation of an offer by a prospective candidate for Junior Grand Warden to foot the bill for plane tickets to the venue of the scheduled Grand Lodge of the Philippines Annual Communications. This tact was never done before. Cavite Masons were known for their independence and free choice during elections. To the extent of being labeled disunited, even nominees from Cavite were not always supported by Cavite Masons. The blatant attempt to gain support with the use of favors was considered an affront to their sensibilities and adherence to age -old tenets. Therefore, in the exercise of their lawful rights and duty, Cavite brethren filed an electioneering case against the prospective nominee.

The 2003 annual election for Junior Grand Warden of the Grand Lodge of the Philippines was marked with unprecedented events. When the prospective nominee did not land in the short list of five, the electioneering case was declared moot and academic. But in an unprecedented decision of the Past Grand Masters' selection board, alternate nominees were named. The strangest development was when all five principal nominees suddenly withdrew from the race. Naturally, the two succeeding alternate nominees became the only strong contenders. The nominee charged of electioneering by the Cavite brethren won. Three years later in 2006, he became the Grand Master."

For full article see: A View of the Current History of Cavite Masons


F/
RmOlano
Hanford Lodge No. 279
GLofCA

Masonry in the History of the Philippines

By Nicolas G. Ricafrente, GM

Masonry has existed in the Philippines since 1856, when the first Masonic Lodge was established in the country. This lodge was called “Primera Luz Filipina” established by a Spanish naval officer, Jose Malcampo in the province of Cavite. Although organized under a Portuguese Grand Orient and exclusively for Spaniards, its formation marked the introduction of Masonry in Philippine soil.

Philippine history is rich in the contributions and role of Masonry and Masons in the country. The propagation of the ideals of democracy is perhaps their biggest contribution. Our heroes Jose Rizal, Marcelo del Pilar, Mariano Ponce, Graciano Lopez Jaena, Emilio Aguinaldo, Andres Bonifacio, Apolinario Mabini and many other Filipino patriots were all Masons.

The influence of Masons and Masonry on nationalism was not confined in Spain. Once the Filipinos were allowed access to lodges established under the Grand Spanish Orients, Masonry flourished and nationalistic fervor grew. Filipino Masons found support and protection even from colonial governors and Spanish government officials.

The impact and influence of Masons and Masonry in the struggle for freedom can not be denied. This is probably even more evident in the fact that our heroes were descendants of Continental Grand Orients; nurtured in the same brand of Masonry that inspired the Masonically led 1789–1799 French Revolution and the Spanish uprising of 1868. Katipunan Supremo Andres Bonifacio and General Emilio Aguinaldo were said to have studied the history of the French Revolution. Aguinaldo’s revolutionary theme, Equality, Fraternity and Liberty was definitely inspired by the French revolution

For full article. Masonry in the History of the Philippines.

Views and Information

The Filipino Masons did not get and were not given a chance to put up their own Grand Lodge because of their subservience to Spain. They saw their chance after the revolution but their republic was short lived because of the invasion by the Americans. When Spain ceded the country to the U.S. all hopes were lost. American Masons followed the American doctrine of ownership of war spoils and claimed the Philippines as their own territory.

It is unfortunate that GLP continues to subscribe to the idea of exclusive territorial jurisdiction which was not observed during the Spanish regime in the country. In fact this doctrine imbedded in the Constitution was purely an American imposition.

For complete article: Views and Information.

IGLPI Medical Mission

The Independent Grand Lodge of the Philippine Islands (IGLPI) moves on and immediately blazed the trail with the conduct of its First Grand Medical Mission. Immediately after a successful 2nd Grand Assembly last November 30-December 1, 2007, MW Nic Ricafrente, Grand Master, IGLPI immediately set to motion the conduct of a Grand Medical Mission. It is part of our Community Outreach Program to serve the underprivileged citizenry in our jurisdiction in relation to our Masonic tenets of love, charity and relief.

For full article by Jim Bartolo, PGM, see 1st Grand Medical Mission.

IGLPI MOVES ON - 2nd Grand Christmas Party Held

by Jim Bartolo
5Jan08

After a hectic but successful 2nd Grand Assembly last November 30-December 1, 2007, the Masonic District Nr 1 of IGLPI , headed by its District Grand Supervisor, VW Aldo Olaguer, set the District Council to task of holding the IGLPI 2nd Grand Christmas Party. Following the lessons learned in Lodge Leadership and Administration in the last Masonic Education Seminar Series of December 1, 2007 conducted by Grand Lecturer, VW Ambet Poblete, the District Council and the Lodge leaders set off their plans and programs. The test for leadership and administration was to come.

On December 16, 2007, the IGLPI lodges members and their families motored to Mendez Nunez with overcast skies, scattered rain showers and an expected cool weather prevailing. Nonetheless, many cars double parked on the road leading to the sprawling compound of the Madrazo’s family of VW Ernie Madrazo. Several tents had been put-up; two long tables of food, fruits and drinks were ready; another long table is filled with gifts and prices for raffles or exchange. A mini band of VW Rey Fabros provided the music and entertainment. Several guests from the GLP and the Grand Lodge of Virginia came.

After the usual opening prayers and welcome remarks by the District Grand Supervisor, VW Aldo Olaguer, the members set to a sumptuous lunch. After lunch, the program started with each lodge managing a contest for children, adults, male and female. There was much fun and enjoyment as children broke the pots, as adults played the sack race, as ladies walked the spoon with egg, as men and wife played the banana eating contest; and many more. Raffle was announced in between the games. Gifts were exchanged. Music played and guest danced away. Later the Grand Master MW Nic Ricafrente gave his Christmas message. As more drinks flowed, visitors strayed into the evening and parted by 8 pm. We thanked the Madrazo family for availing their place. We acknowledged the organizers for a job well done. We acknowledged the Mendez Nunez Lodge Nr 8 for leading the way.

Merry Christmas and a Happy New Year !!! to all brethren.

About Phil. Masonic History

“Originally attached to the Grand Lodge of Spain - the Philippine archipelago is a former colony of Spain - the Grand Lodge of Free and Accepted Masons of The Philippines became autonomous on 19 December 1912.”

I thank the WB for his research however, allow me to adjust his article and hopefully fill in some void between. The Grand Lodge of Free and Accepted Masons of the Philippines (GLP) was never been “attached to the Grand Lodge of Spain.” In order to make a balance presentation, the following materials were taken from history pages of two Lodges under the GLP, an equal number from Independent Grand Lodge of the Philippine Islands (IGLPI) and a Lodge under Gran Logia Nacional de Filipinas (GLNF). Furthermore, a short quote from official statements from both Grand Lodges.

About Philippines Masonic History.

Masonry in our Hearts

Sustaining progress from a fresh start by putting Masonry in the heart

Bro NICOLAS G. RICAFRENTE, Grand Master

INAUGURAL ADDRESS

Installation of Grand Officers

01 December, 2007

2nd Annual Grand Assembly

The MW Independent Grand Lodge, F. &. A.M. of the Philippine Islands

Cavite Lodge No. 2, Cavite City

Memorable episodes in history are not always played by famous, powerful men but by ordinary men. The great gothic cathedrals of Europe, still standing magnificent today were built by artisans who remain faceless except for the fact that they were known as Masons from whom, it is said our Fraternity derived its origins. Great revolutions were fought and won not really by generals but by men who were willing to sacrifice their lives for love of country, and the principles they decided to embrace.

Because of your unswerving faith and belief in the true essence of liberty, equality and fraternity, your Grand Lodge is a democratic institution. We have a constitution that enshrines your rights. You have ratified the essential codes – the Administrative, Judicial, Election and Appointments Codes, together with the Uniform Code of By-laws for Member Lodges that will guide us and the future generations of Masons in the government of the Craft in this jurisdiction. In all these, you had exercised your right to be heard and be a part in the formulation of these instruments. And by your exercise of suffrage, you have now formed a new set of officers. Brethren, from these foundations we shall build.

Year 2006 was a year of change. 2007 was a year for a fresh start. Let 2008 therefore, be a year for sustaining progress from a fresh start by putting Masonry in the heart - a year of building strength; a year of building bridges to society; a year of building knowledge and values; a year of building stronger ties among the families of Masons.

As members of our lodges and the Grand Lodge therefore, no other mission can ever be greater than to make the mission of the Craft our mission - to internalize all its teachings, and devote our time and effort toward the fulfillment of our duties as Masons. Our vision is a Grand Lodge that is democratic and concerned primarily in uniting lodges and their members in the “grand design of promoting happiness.”

After a year of labor, our Grand Lodge has succeeded and proven its capability to organize and to provide the essential instruments of governance. As we were doing these, we have seen how very basic reforms in the organization which, we immediately undertook can inspire our members and encourage new initiates to our Fraternity. We saw the unselfish devotion and dedication of our officers and members, sharing their limited resources and time, but contributing invaluable talents for the cause and ideals we had vowed to embrace.

With these therefore, there is no doubt that by sustaining these gains, united, we shall achieve greater heights and travel forward, conquering every conceivable obstacles along the way.

In our Masonic banner, let us emblazon our commitment of sustaining progress from a fresh start by putting Masonry in our hearts.


For complete text see: Masonry in our Hearts.

IGLPI Election

Test of IGLPI Election Code

Bro Jim Bantolo

December 3, 2007

In the IGLPI Second Grand Assembly, the Election and Appointments Code underwent its crucial test.

The IGLPI Legislative Council formulated an Elections and Appointments Code in consonance with the “injunction or rather emulation of who best can work and best agree” to ensure the highest standards of integrity, harmony and efficiency of all Member Lodges affiliated with and chartered under its jurisdiction.

The Council endeavored to find solutions to the disastrous issue of “electioneering” ; to preserve the concept of “lodge empowerment”; and to find a better method of nominating, and qualifying the most worthy and impeccable Nominee for higher positions.

Most important was the creation of Boards, Council, Panels and Tribunals which will be involved in the election process. These were:
1. Election Board is composed of five (5) members with a Chairman and responsible for the conduct of the election and implementation of the Election and Appointments Code.
2. Panel of Peers is composed of five (5) members chosen by draw lots from among the Past Masters of the each lodge, and who were chosen confidentially. It elects its Chairman, Vice Chairman and Recorder. The Panel evaluate, rate, tabulate and rank the Nominees for the position of Junior Grand Warden (JGW). A Standard Nomination Form for Nominees is submitted by the Lodge. The Panel accomplishes the Peer Evaluation Form. The highest five (5) Nominees are determined and the sealed Report is forwarded to the Council of Elders through the Election Board.
3. The Council of Elders is composed of seven (7) members with a Chairman and Vice Chairman. The Council evaluates, interviews, rates and ranks the Nominees for Junior Grand Warden. The highest final three (3) Nominees are determined and the sealed Report is read by the Chairman during the Election period and submitted to the Election Board. The Council of Elders meets, acts, and rules on any formal written violation of the Elections and Appointments Codes until it has read and submitted the final three (3) Nominees.
4. The Electoral Tribunal is immediately sworn into Office after the Council of Elders announced the final three (3) Nominees. The five (5) members with its Chairman, monitors the conduct of election. It meets, acts, and rules on any formal written violation of the Election and Appointments Code.

The Lodge in its Stated Meeting in September makes its Nomination for Junior Grand Warden. The Nominee may come from the Lodge or from other Lodges whom it deems is qualified, eligible and worthy of nomination. The Lodge accomplishes the Standard Nomination Form, encloses desired documents and submits it to the District Grand Supervisor.

The District Grand Supervisor, during the District Council Meeting of October, reviews the Nomination Form, checks its completeness and accuracy of information, and endorses the Report to the Panel of Peers through the Election Board.

The basic qualifications for an elective position in the Grand Lodge are: a member is in good standing for ten (10) consecutive years, a Past Master for five (5) years, no record of conviction in the government judicial court, no record of having been found guilty of disloyalty or violation of the IGLPI Constitution, no record of suspension for unmasonic conduct or any Masonic offense, no record of violations of any provision of the Codes or having committed any act or matter inimical to the Fraternity or in the opinion of the Grand Lodge is morally culpable.. Other qualifications for evaluations are: leadership qualities, management skills, human relations and knowledge of Freemasonry.

The qualified electors are: the six (6) incumbent elected Lodge officers, Immediate Lodge Past Master, the seven (7) elected Grand officers, the Regional Grand Deputies, the District Grand Supervisor.

The elected and installed Deputy Grand Master, Senior Grand Warden and Junior Grand Warden shall be considered nominated for the next higher position, unless they become ineligible. The incumbent Grand Treasurer, Grand Secretary and Grand Auditor shall be automatically nominated for the same positions, subject to confirmation by the Council of Elders, without prejudice to its consideration of other nominees.

Specific acts and collateral acts of electioneering have been very well defined.
In the event that there is only one (1) nomination for any elective position, any qualified voting member may move for his election without actual balloting, provided there is no objection.
The Nominees for JGW are allowed a five (5) minute talk prior to elections to highlight himself and his platform before the electors.

The Chairman, Council of Elders stressed the point that incumbent Grand Officers should not be confident of outright nomination or re-nomination. They should rather perform their duties, and responsibilities; and continue to be worthy of advancement; in order to avoid the possibilities of not being considered for nomination. The Council stressed that, the IGLPI being a young growing Grand Lodge should start right, be led and managed by impeccable leaders, seek for equitable distribution of positions if possible, review periodically the qualification standards for better evaluation and nomination. Ranking system may not be announced to avoid bias.
The Election and Appointments Codes indeed run its real test in the past months. Electioneering was negative. I am consoled with the evaluation that it indeed passed the real test. A few minor hitches may have to be looked into, particularly the schedule and sequence of events, the election period, the minimum number of Nominees for elective positions, better evaluation of records, its comparison with others, and rating discrimination. We should look forward when Nominees come from Lodges in other Provinces and the present process may have to be reviewed.