Why Not

Why only one Grand Lodge can exist in the Philippines? Why not? Removing the prejudicial thinking of the motive, be it may imagine or reality, Freemasonry spread around the world not because a Grand Lodge “authorized” the creation of another Grand Lodge but because three or more Lodges banded together and formed their own. Neither Modern nor Ancient Grand Lodges of England authorizes the creation of Grand Lodge of New York or Pennsylvania or California to form Nevada. Individual Lodges warranted by either Grand Lodge of England formed their own Grand Lodge due to their own reasons. Even Spain at one time had two Grand Lodges until both sides settled their differences and merged into one. Needless to say the result of union of Ancients and Modern to become United Grand Lodge of England. If we look back to the history of Grand Lodge of Japan, GLP’s reaction was not something we could be proud of.

Now how about if the three Lodges in Guam decided to form the Grand Lodge of Micronesia or Guam, would GLP declare our Brethren from Guam clandestine too? Or should GLP be a proud parent of a new born GL? Instead of putting roadblocks, GLP could be an example of how a good and caring parent would act watching his offspring takes it's baby step toward maturity.

Why Not?

RmOlano
Hanford Lodge No. 279
GLofCA

Political and Religious Discussions

It is NOT the discussion of politics within the Lodge that is prohibited but rather it is the sectarian or the my-way-or-highway approach to civil discussion which often led to disharmony among Brethren. What is not allowed is the mentality that my opinion, my party, my religion and my God is right and all others are wrong. Politics and religion will always be in our thought, to "prohibit" its discussion is to say, I have provided all the argument and all available documentations therefore, the case is close---Period. This kind of mind-set ought to be prohibited not the content of the discussion whether its politics, religion, sports or the best watering hole in the area.

Political and Religious Discussions.

F/
RmOlano

Distorted Report

2008 Finding of CIR re: PHILIPPINES. Source: http://www.recognitioncommission.org/2008 Report

PHILIPPINES
The Grand Lodge of the Philippines has provided additional clarification on the situation with Freemasonry in that country. Members in seven of the eighteen Lodges in the Cavite District formed Lodges with the same name, but different numbers, and formed what they call the Independent Grand Lodge of the Philippine Islands, without a legitimate charter. All those members have been expelled from the Grand Lodge of the Philippines. As stated last year, the Grand Lodge of the Philippines is the only Grand Lodge in that country that meets the standards for recognition.

There is a big difference between "members in seven of the eighteen Lodges" and "seven of the eighteen member Lodges." The people from GLP who wrote, signed and provided this information knew exactly what they are feeding to the Commision. This is NOT a typo error nor gramatical oversight. This distortion of facts came from official documents of a Masonic body which billed themselves as "The Most Worshipful Grand Lodge of the Philippines." Somebody ought to examine the real meaning of "Most Worshipful" even to this contemporary times.

For more comments see VW Ben Apacible's "Personal Comment on 2008 Report."

F/
RmOlano
"Words are manifestition of our inner thoughts, once released it can not be taken back therefore, if not sure it is wiser to keep it or take the responsibilities/consequences of your words--written or spoken."

An Invitation

Universal Masonry

In an article titled Universal Masonry, by the MW Conrad Hahn, PGM, Deputy Executive Secretary of Masonic Service Association, he elucidated the rough and rugged road towards the realization of what he calls a Universal Masonry. In it, he gave us some of the historical facts related to the fraternal recognition practices between Grand Lodges and Grand Orients. The MW correctly stated that not all Freemasons are "free" to communicate with other brethren not" recognized" by their own governing body called Grand Lodge/Orients. Although the removal of the requirement for a belief in a Supreme Being was a popular excuse of withdrawing the "recognition" to other Masonic Lodges, the same old myopic excuse of racial bigotry is rarely mentioned. A student of the craft don't have to seek far to be confronted with fraternal relationship issue with Prince Hall Lodges. The notion of Brotherhood of Man under the Fatherhood of God is somehow became a rhetorical quest for definition of Man and God.

Universal Masonry.

Re: The Failure of ACACIA is the Failure of the Fraternity

The failure of Acacia is the failure of people who composed or belongs to a certain group/brand of Fraternity either through indifference, lack of moral values and/or total ignorance of what Freemasonry is about. It is not the Craft fault to be used as a base for ego tripping, it is not the Fraternity's Landmarks to elect leaders and members who will bring shame to the Order, it is not Freemasonry's objective to turn the organization into vehicle of social welfare, good-old-boy-network or stepladder to "fame" by those who crave for self gratification.

The Fraternity is an avenue where men can practice a notion called, Freemasonry--- an ideal such as this doesn't die or get corrupted, it is those with weak moral values that fails --- not the Craft itself. Hence, with all due respect my Brother, through I would venture to say that I understand the point of the message, I am in disagreement as to where the failure must be blamed to.

We should call spade a spade--- those who allow such things happen in the name of "Harmony," those who call themselves "Masons" who kept silent in fear of being castigated by those in power, and those who chose to bury their head and turned their backs to the "Truth" are equally guilty of letting our Fraternity into disarray. The Failure of Acacia is a failure of Filipino men who called themselves "Masons." It was a failure to act and let a small number of real Masons to take the brunt of the work. Fence sitters with weak moral resolve, opportunists who looked out for their own agenda and those men who think wearing a ball cap, ring or sporting a "Masonic" T-shirt makes them a Mason---pathetic men who think they found the secret of Freemasonry must share the burden of this failure.

F/

Brotherhood of us against them

the following are excerpts from postings before and after being banned from a Filipino Masonic discussion group:

“Anyone is free to leave the fraternity or this group if one feels that it no longer fits his views” because “we are always governed by certain rules which we abide.” But before someone pick up his marbles and leave to tell mother that there are bullies in the playground, let me ask for clarification of seemingly well thought “to prevent animosity it was decided not to identify a brother belonging to a certain jurisdiction.” Who was the “it” that made the decision? Did the moderators got together and agreed to this idea or maybe the group was consulted for their opinions and concurred that this is the right thing to do for the benefit of the group? Or this is another example of what the VW Jim Best posted earlier, “This smacks of the same dictatorial policy the immediate Past Grand Master was accused of...”

While it is true that we all come to this group on “our own freewill and accord” but that does not give anyone a license to shove anything to member’s throat. This is not an example of a notion we all proud to flaunt around. Quoting Bro Baltazar of Oceanside-San Dieguito No. 381 earlier post, “This is not Freemasonry to me”--- that would be interesting item on T-shirts and most especially on a banner.

Despite of what happened, I am still holding my ground that the group is not connected or in the words of a Brother "front of iGLP." The recent petty ruling of site owner that can be best summarized by VW Jim Best as "dictatorial" comment has the intent of preserving harmony within the group by burying ones head in the hole so to speak. It has a good intention but was poorly conceived, assessed as well as dismally executed.

As I mentioned to VW Ben Apacible, I wish the unfortunate incident did not torpedoed what he is laboring ever since the schism finally exploded. I am urging the Brother to reconsider his feelings regarding IGLPI Brethren. They are OUR Brothers of the Craft regardless of how some in GLP distorted the real meaning of "clandestine."

For a site that is so proud or being loud about "Brotherly Love," the recent experience with the group was certainly not a high point of being a Filipino Freemason.

...

for similar subject: About They

More Like Masons than Mafia

In an article Enemies List by WB Tim Bryce, he spoke of the existence of a Masonic version of ”Nixon’s Administrations of (was) maintaining an “Enemies List” of any and all antagonists to the policies of the White House.” The message of the editorial is similar to a formal letter received by this writer, which may somehow suggest the possibility of the reality of a list filed under “Person Of Interest (POI).”

The Grand Lodge Secretary’s letter is in behalf of the Grand Lodge of California (GLC) Grand Master’s inquiry concerning the Grand Lodge of the Philippines (GLP) Grand Master (GM) request to investigate the information about the involvement of this writer with the rival Grand Lodge in that country. The Grand Master of all Masons in California wanted that all the facts be made available to him as the GLP GM asserted that the member in question “had been active in supporting the clandestine Grand Lodge in that jurisdiction.”

If a Person of Interest can be a part of a list, it is then possible for us to allow him to wear it as a symbol. As the WB Tim Bryce’s wrote in his article, “I would probably consider it an Honor Roll of Masons, a sort of Red Badge of Courage for speaking from the heart and trying to improve the status quo… After all, we should be acting more like Masons than like the Mafia.”

A Person Of Interest (aka Suspect)

Tolerance and Recognition

In 1922, Bro. Oliver D. Street, Senior Grand Warden and Chairman of Committee for Foreign Correspondence, Grand Lodge of Alabama talked about "The intolerance on the part of many Masons and Masonic Bodies towards others claiming to be Masonic is so extreme that they frown even on the suggestion of getting acquainted or of even conferring together." He also said, "Finally, we must rid ourselves of the self-righteous idea that by having any communication or association with Mason or Masonic bodies not already recognized as regular, we render ourselves unclean."

Although the above article was published in 1946 book, Little Masonic Library Book 1 with introductory remarks by Carl H. Claudy, PGM, the message still rings the bells of relevance in our contemporary times. While times change, despite of inroads created in fostering social changes with view of more understanding and tolerance between human beings, there are ideas and habits that will take more time to be accepted. As ordinary humans ordinarily inhabited our Craft, it should not be surprising to see human flaws among us. Nevertheless such limitation should not stop the Brethren from realizing what Albert Pike wanted us to discern --- eloquently suggested in Mark Stavish's book , Freemasonry: Rituals, symbols and History of the Secret Society,---- "the great secret of Freemasonry, clothed in the alchemical language of the Knight of the Sun."

On Recognition

...

Root Cause and Corrective Action re: IGLPI

The following is the RCCA that leads to the formation of IGLPI. This is an eye opener for those who are interested in viewing both side of the story and for Brethren who understand the importance of equilibrium in our lives.

"In 2003, many brethren were slighted when they learned about the circulation of an offer by a prospective candidate for Junior Grand Warden to foot the bill for plane tickets to the venue of the scheduled Grand Lodge of the Philippines Annual Communications. This tact was never done before. Cavite Masons were known for their independence and free choice during elections. To the extent of being labeled disunited, even nominees from Cavite were not always supported by Cavite Masons. The blatant attempt to gain support with the use of favors was considered an affront to their sensibilities and adherence to age -old tenets. Therefore, in the exercise of their lawful rights and duty, Cavite brethren filed an electioneering case against the prospective nominee.

The 2003 annual election for Junior Grand Warden of the Grand Lodge of the Philippines was marked with unprecedented events. When the prospective nominee did not land in the short list of five, the electioneering case was declared moot and academic. But in an unprecedented decision of the Past Grand Masters' selection board, alternate nominees were named. The strangest development was when all five principal nominees suddenly withdrew from the race. Naturally, the two succeeding alternate nominees became the only strong contenders. The nominee charged of electioneering by the Cavite brethren won. Three years later in 2006, he became the Grand Master."

For full article see: A View of the Current History of Cavite Masons


F/
RmOlano
Hanford Lodge No. 279
GLofCA

Masonry in the History of the Philippines

By Nicolas G. Ricafrente, GM

Masonry has existed in the Philippines since 1856, when the first Masonic Lodge was established in the country. This lodge was called “Primera Luz Filipina” established by a Spanish naval officer, Jose Malcampo in the province of Cavite. Although organized under a Portuguese Grand Orient and exclusively for Spaniards, its formation marked the introduction of Masonry in Philippine soil.

Philippine history is rich in the contributions and role of Masonry and Masons in the country. The propagation of the ideals of democracy is perhaps their biggest contribution. Our heroes Jose Rizal, Marcelo del Pilar, Mariano Ponce, Graciano Lopez Jaena, Emilio Aguinaldo, Andres Bonifacio, Apolinario Mabini and many other Filipino patriots were all Masons.

The influence of Masons and Masonry on nationalism was not confined in Spain. Once the Filipinos were allowed access to lodges established under the Grand Spanish Orients, Masonry flourished and nationalistic fervor grew. Filipino Masons found support and protection even from colonial governors and Spanish government officials.

The impact and influence of Masons and Masonry in the struggle for freedom can not be denied. This is probably even more evident in the fact that our heroes were descendants of Continental Grand Orients; nurtured in the same brand of Masonry that inspired the Masonically led 1789–1799 French Revolution and the Spanish uprising of 1868. Katipunan Supremo Andres Bonifacio and General Emilio Aguinaldo were said to have studied the history of the French Revolution. Aguinaldo’s revolutionary theme, Equality, Fraternity and Liberty was definitely inspired by the French revolution

For full article. Masonry in the History of the Philippines.

Views and Information

The Filipino Masons did not get and were not given a chance to put up their own Grand Lodge because of their subservience to Spain. They saw their chance after the revolution but their republic was short lived because of the invasion by the Americans. When Spain ceded the country to the U.S. all hopes were lost. American Masons followed the American doctrine of ownership of war spoils and claimed the Philippines as their own territory.

It is unfortunate that GLP continues to subscribe to the idea of exclusive territorial jurisdiction which was not observed during the Spanish regime in the country. In fact this doctrine imbedded in the Constitution was purely an American imposition.

For complete article: Views and Information.

IGLPI MOVES ON

CENTER FOR MASONRY IN FILIPINO ESTABLISHED

Grand Master Nicolas Ricafrente, attending the January 2008 District Council meeting in Mendez, Cavite announced the designation of Pintong Bato Lodge No. 9 as the Center for Masonic Studies in Filipino, the national language. Aside from compiling and translating English Masonic literature, the Lodge was also tasked to review existing rituals already written in the national language and to start translating other rituals and ceremonies. Once translated, each ritual shall be exemplified by Pintong Bato Lodge for approval of the Committee on Works and the brethren.

Pintong Bato has been known for its efforts to promote the use of Filipino in Masonic rituals. It has rendered funeral services and installed its officers in Filipino. It has also translated the ceremonies for a Lodge of Remembrance. With the special function designated for the Lodge, it is expected that Filipino rituals will soon get official recognition as an alternative to the existing ceremonies in English. It is also expected that Masonic literature would be enriched with the addition of Filipino essays and lectures in the national language.

There are still Spanish language Masonic historical records in the Philippine archives and some old Lodges like Pilar which traces its roots from the Gran Oriente Espanol. With the research work being undertaken by Bagong Buhay a century old lodge itself and Center for Research and Information, it is also expected that Pintong Bato will in the future include Spanish-Filipino translations that can add further to the rich literature and heritage of Filipino Masonry.

IGLPI ESTABLISHES DISTRICT CENTER FOR RESEARCH, OTHER CENTERS FOR MASONIC ACTIVITIES

The Independent Grand Lodge, F. & A.M. of the Philippine Islands recently designated several Lodges as District Centers for special Masonic functions. Given the status as sponsors and lead lodges to conceptualize and coordinate specific Masonic programs were: Bagong Buhay Lodge No. 2 as Center for Research and Information, Cavite Lodge No. 2 as Training Lodge and Pilar Lodge No. 3 as Center for Masonic Formation and Community Services. Mendez Nunez Lodge No. 8 was assigned as lead Lodge for Family Oriented activities while Emilio Aguinaldo Lodge No. 5 was designated to lead and coordinate participation in Masonic historical commemorative events. These Lodges were given latitude to partner with sister Lodges and to form their respective core groups.

The assignments are aimed to create greater focus in the planning and implementation of projects and enhance Lodge collaboration within the District. A comprehensive district program is expected to be completed by the Grand District Supervisor by February.

IGLPI Medical Mission

The Independent Grand Lodge of the Philippine Islands (IGLPI) moves on and immediately blazed the trail with the conduct of its First Grand Medical Mission. Immediately after a successful 2nd Grand Assembly last November 30-December 1, 2007, MW Nic Ricafrente, Grand Master, IGLPI immediately set to motion the conduct of a Grand Medical Mission. It is part of our Community Outreach Program to serve the underprivileged citizenry in our jurisdiction in relation to our Masonic tenets of love, charity and relief.

For full article by Jim Bartolo, PGM, see 1st Grand Medical Mission.

IGLPI MOVES ON - 2nd Grand Christmas Party Held

by Jim Bartolo
5Jan08

After a hectic but successful 2nd Grand Assembly last November 30-December 1, 2007, the Masonic District Nr 1 of IGLPI , headed by its District Grand Supervisor, VW Aldo Olaguer, set the District Council to task of holding the IGLPI 2nd Grand Christmas Party. Following the lessons learned in Lodge Leadership and Administration in the last Masonic Education Seminar Series of December 1, 2007 conducted by Grand Lecturer, VW Ambet Poblete, the District Council and the Lodge leaders set off their plans and programs. The test for leadership and administration was to come.

On December 16, 2007, the IGLPI lodges members and their families motored to Mendez Nunez with overcast skies, scattered rain showers and an expected cool weather prevailing. Nonetheless, many cars double parked on the road leading to the sprawling compound of the Madrazo’s family of VW Ernie Madrazo. Several tents had been put-up; two long tables of food, fruits and drinks were ready; another long table is filled with gifts and prices for raffles or exchange. A mini band of VW Rey Fabros provided the music and entertainment. Several guests from the GLP and the Grand Lodge of Virginia came.

After the usual opening prayers and welcome remarks by the District Grand Supervisor, VW Aldo Olaguer, the members set to a sumptuous lunch. After lunch, the program started with each lodge managing a contest for children, adults, male and female. There was much fun and enjoyment as children broke the pots, as adults played the sack race, as ladies walked the spoon with egg, as men and wife played the banana eating contest; and many more. Raffle was announced in between the games. Gifts were exchanged. Music played and guest danced away. Later the Grand Master MW Nic Ricafrente gave his Christmas message. As more drinks flowed, visitors strayed into the evening and parted by 8 pm. We thanked the Madrazo family for availing their place. We acknowledged the organizers for a job well done. We acknowledged the Mendez Nunez Lodge Nr 8 for leading the way.

Merry Christmas and a Happy New Year !!! to all brethren.