(Inspirational Message delivered by a brother Mason during the Commemoration of the 111th Martyrdom of the Thirteen Martyrs of Cavite held at the XIII Martyrs Centennial Plaza, Isthmus of Rosario, San Roque, Cavite City, Philippines on or about 7:30 A.M., Wednesday, September 12, 2007)
Perhaps, one of the reasons why I was chosen to deliver an inspirational message this morning by the Chairman of today’s affair, the Hon. Larry Crawford aside from being a former City Councilor is my affiliation to Freemasonry. It’s an open book that whenever we touched the Philippines and the Cavite City history, we always encountered and read the words “Masons” and “Masonry” or “Freemasonry”. May be because, or as based from the history books, the Katipunan adopted the “Masonic Procedures” in getting members into the secret society, and perhaps, most of the Katipuneros were leaders and members of Freemasonry.
My simple message is about the sad fate in the life of the 13 Martyrs; how, when and who initiated the construction of the monument; and what are the participation of Freemasonry in the Philippine Revolution of 1896.
But first, please allow me to greet and extend my wealthy greetings to the Hon. City Mayor Bro. Bernardo S. Paredes, life member of Bagong Buhay Lodge No. 4, Vice Mayor Romeo Ramos, to the members of the City Council, department heads and employees of the City Government, supervisors, principals, teachers and students of the different schools in the City, officers and members of the Armed Forces of the Philippines, Cavite City Philippine National Police and Bureau of Fire Protection, different civic and religious organizations present this morning, to our senior citizens and elderly associations, friends of the City library and museum association, barangay nutrition scholars, barangay health workers, persons with disabilities and urban poor associations, to the young group of Teatro Baile de Cavite who performed the re-enactment of the execution of the XIII Martyrs, Garita Elementary School drum and lyre, to the pupils of Julian Felipe Elementary School, my alma mater, to MW Jaime V. Bantolo, Grand Master of the Most Worshipful Independent Grand Lodge of Free and Accepted Masons of the Philippine Islands and adopted son of Cavite City, to my brethren from Bagong Buhay Lodge No. 4, later on, the Lodge will be awarded the Order of XIII Martyrs, to be permanently honored, commended, recognized and to be enshrined as the new member of the Cavite City Hall of Fame, and of course to the descendants of the XIII Martyrs of Cavite, other distinguished guests, friends, ladies and gentlemen.
“THE SUCCESSFUL REVOLUTION OF 1896 WAS MASONICALLY INSPIRED, MASONICALLY LED, AND MASONICALLY EXECUTED. AND I VENTURE TO SAY THAT THE FIRST PHILIPPINE REPUBLIC OF WHICH I WAS ITS HUMBLE PRESIDENT WAS AN ACHIEVEMENT WE OWE LARGELY TO MASONRY AND THE MASONS…” (President General WB Emilio Famy Aguinaldo, a Mason and member of Logia Pilar in Imus, Cavite, founder and Past Master of Emilio Aguinaldo Memorial Lodge No. 31, now Lodge No. 5 under the jurisdiction of the Most Worshipful Independent Grand Lodge of the Philippine Islands (IGLPI).
Philippine Masonry played an important role in the 1896 Philippine revolution against Spain and the Fraternity of Masons had noble mission of liberating the country through the organization of the Katipunan which was founded by Masons. Bro. Ladislao Diwa, Bro. Andres Bonifacio and Bro. Teodoro Plata, the K.K.K. triumvirate, were all Masons.
With the turn of events, Freemasons were placed under surveillance by the Spanish authorities. The distrust arose from the fact that the leaders and members of the Katipunan were mostly Masons and that had adopted some of the rituals of Freemasonry; such as the conferring of degrees, secret ceremonies and the adoption of symbolic names, like our very own Bro. Ladislao Diwa. In the Katipunan his symbolic name is “Balite”, and in Masonry, it’s “Baguio”, and he was conferred degrees in secret ceremonies by both the Katipunan and the Masonry. These two (2) organizations were often mistaken one for the other.
In August 1896, at the height of the Filipino uprising, the Spanish authorities were alarmed and a series of retaliatory measures were conducted. Arrest, tortures and execution became the order of the day in Manila, Cavite and nearby provinces. Several innocent Filipinos were arrested, tortured and forced in signing written confessions but were not allowed to read the contents. With these confessions in the hands of the Spanish authorities, the arrests were inevitable. In Cavite City, first to be arrested among the Cavite’s illustrious thirteen (13) men were Bros. Severino Lapidario, Alfonso de Ocampo and Luis Aguado. They were brought to the cruiser Don Antonio de Ulloa for interrogation. Thereat, Bros. Lapidario and de Ocampo were tortured, for every negative answers reaped brutal beating and as expected, forced confessions were extracted. The house of Bro. Maximo Inocencio was searched for remington rifles, the offices of Warden Bro. Severino Lapidario and Assistant Warden Alfonso de Ocampo were also searched for bolos and other weapons but they found nothing except for Masonic paraphernalias. Nevertheless, it was reported that the confiscated materials were anti-Spain. And one by one, the rest of the thirteen martyrs were arrested and detained at Fort San Felipe including Julian Felipe, Ramon Macauas, Jose A. Reyes, and many others. The thirteen martyrs were implicated in the propaganda movement and accused of alleged conspiracy to overthrow the Spanish government, while some for being suspected members of the Katipunan, and others for being active members of Masonry.
The thirteen martyrs were tried by military tribunal known as the Consejo de Guerra or Council of War. Although represented by their respective counsels, some were not allowed to testify and professed ignorance of any conspiracy, and the verdict…despite for lack of material evidences, all of them were found guilty of rebellion and imposed upon them “the penalty of death”.
That was one hundred eleven (111) years ago, a few minutes after highnoon, September 12 of 1896, infront of the Filipino people, infront of the Cavitenos, the condemned thirteen (13) illustrious men were escorted by Spanish soldiers out of Fort San Felipe to the Plaza de Armas, hands tied at their backs, blind folded and in kneeling positions, the honorable and patriotic sons of the land, were shot from behind.
BY 12:45 P.M., the official doctor, Francisco Masip had examined the fallen, inert bodies of the thirteen men and pronounced “All of them dead”.
Perhaps, one of the reasons why I was chosen to deliver an inspirational message this morning by the Chairman of today’s affair, the Hon. Larry Crawford aside from being a former City Councilor is my affiliation to Freemasonry. It’s an open book that whenever we touched the Philippines and the Cavite City history, we always encountered and read the words “Masons” and “Masonry” or “Freemasonry”. May be because, or as based from the history books, the Katipunan adopted the “Masonic Procedures” in getting members into the secret society, and perhaps, most of the Katipuneros were leaders and members of Freemasonry.
My simple message is about the sad fate in the life of the 13 Martyrs; how, when and who initiated the construction of the monument; and what are the participation of Freemasonry in the Philippine Revolution of 1896.
But first, please allow me to greet and extend my wealthy greetings to the Hon. City Mayor Bro. Bernardo S. Paredes, life member of Bagong Buhay Lodge No. 4, Vice Mayor Romeo Ramos, to the members of the City Council, department heads and employees of the City Government, supervisors, principals, teachers and students of the different schools in the City, officers and members of the Armed Forces of the Philippines, Cavite City Philippine National Police and Bureau of Fire Protection, different civic and religious organizations present this morning, to our senior citizens and elderly associations, friends of the City library and museum association, barangay nutrition scholars, barangay health workers, persons with disabilities and urban poor associations, to the young group of Teatro Baile de Cavite who performed the re-enactment of the execution of the XIII Martyrs, Garita Elementary School drum and lyre, to the pupils of Julian Felipe Elementary School, my alma mater, to MW Jaime V. Bantolo, Grand Master of the Most Worshipful Independent Grand Lodge of Free and Accepted Masons of the Philippine Islands and adopted son of Cavite City, to my brethren from Bagong Buhay Lodge No. 4, later on, the Lodge will be awarded the Order of XIII Martyrs, to be permanently honored, commended, recognized and to be enshrined as the new member of the Cavite City Hall of Fame, and of course to the descendants of the XIII Martyrs of Cavite, other distinguished guests, friends, ladies and gentlemen.
“THE SUCCESSFUL REVOLUTION OF 1896 WAS MASONICALLY INSPIRED, MASONICALLY LED, AND MASONICALLY EXECUTED. AND I VENTURE TO SAY THAT THE FIRST PHILIPPINE REPUBLIC OF WHICH I WAS ITS HUMBLE PRESIDENT WAS AN ACHIEVEMENT WE OWE LARGELY TO MASONRY AND THE MASONS…” (President General WB Emilio Famy Aguinaldo, a Mason and member of Logia Pilar in Imus, Cavite, founder and Past Master of Emilio Aguinaldo Memorial Lodge No. 31, now Lodge No. 5 under the jurisdiction of the Most Worshipful Independent Grand Lodge of the Philippine Islands (IGLPI).
Philippine Masonry played an important role in the 1896 Philippine revolution against Spain and the Fraternity of Masons had noble mission of liberating the country through the organization of the Katipunan which was founded by Masons. Bro. Ladislao Diwa, Bro. Andres Bonifacio and Bro. Teodoro Plata, the K.K.K. triumvirate, were all Masons.
With the turn of events, Freemasons were placed under surveillance by the Spanish authorities. The distrust arose from the fact that the leaders and members of the Katipunan were mostly Masons and that had adopted some of the rituals of Freemasonry; such as the conferring of degrees, secret ceremonies and the adoption of symbolic names, like our very own Bro. Ladislao Diwa. In the Katipunan his symbolic name is “Balite”, and in Masonry, it’s “Baguio”, and he was conferred degrees in secret ceremonies by both the Katipunan and the Masonry. These two (2) organizations were often mistaken one for the other.
In August 1896, at the height of the Filipino uprising, the Spanish authorities were alarmed and a series of retaliatory measures were conducted. Arrest, tortures and execution became the order of the day in Manila, Cavite and nearby provinces. Several innocent Filipinos were arrested, tortured and forced in signing written confessions but were not allowed to read the contents. With these confessions in the hands of the Spanish authorities, the arrests were inevitable. In Cavite City, first to be arrested among the Cavite’s illustrious thirteen (13) men were Bros. Severino Lapidario, Alfonso de Ocampo and Luis Aguado. They were brought to the cruiser Don Antonio de Ulloa for interrogation. Thereat, Bros. Lapidario and de Ocampo were tortured, for every negative answers reaped brutal beating and as expected, forced confessions were extracted. The house of Bro. Maximo Inocencio was searched for remington rifles, the offices of Warden Bro. Severino Lapidario and Assistant Warden Alfonso de Ocampo were also searched for bolos and other weapons but they found nothing except for Masonic paraphernalias. Nevertheless, it was reported that the confiscated materials were anti-Spain. And one by one, the rest of the thirteen martyrs were arrested and detained at Fort San Felipe including Julian Felipe, Ramon Macauas, Jose A. Reyes, and many others. The thirteen martyrs were implicated in the propaganda movement and accused of alleged conspiracy to overthrow the Spanish government, while some for being suspected members of the Katipunan, and others for being active members of Masonry.
The thirteen martyrs were tried by military tribunal known as the Consejo de Guerra or Council of War. Although represented by their respective counsels, some were not allowed to testify and professed ignorance of any conspiracy, and the verdict…despite for lack of material evidences, all of them were found guilty of rebellion and imposed upon them “the penalty of death”.
That was one hundred eleven (111) years ago, a few minutes after highnoon, September 12 of 1896, infront of the Filipino people, infront of the Cavitenos, the condemned thirteen (13) illustrious men were escorted by Spanish soldiers out of Fort San Felipe to the Plaza de Armas, hands tied at their backs, blind folded and in kneeling positions, the honorable and patriotic sons of the land, were shot from behind.
BY 12:45 P.M., the official doctor, Francisco Masip had examined the fallen, inert bodies of the thirteen men and pronounced “All of them dead”.
Among the thirteen martyrs executed, ten (10) were Masons, Bros. Maximo Inocencio, Jose Lallana, Eugenio Cabezas, Maximo Gregorio, Hugo Perez, Alfonso de Ocampo, Luis Aguado, Victoriano Luciano, Severino Lapidario and Felipe Cabuco. And eight (8) out of the ten (10) were members of Espana En Filipinas Lodge under the jurisdiction of the Gran Oriente Nacional de Espana, one of the oldest Lodge formed in the Philippines before the Filipino uprising. If these eight (8) martyr Masons were not executed, they would have been members of Bagong Buhay Lodge because in 1906 when the Lodge was formed, prominent Masons who were raised from other Lodges or places but residents of Cavite City affiliated to Bagong Buhay Lodge. The non-Masons were; Francisco Osorio, Antonio de San Agustin and Agapito Conchu.
The lifeless bodies of the illustrious thirteen martyrs were carried and loaded in three (3) carabao-drawn carts, guarded by six (6) Spanish soldiers armed with rifles and bayonets and their remains were brought to the convent or Catholic Cemetery at Caridad, The wealthy family of Maximo Inocencio, Francisco Osorio, Luis Aguado, Hugo Perez and Victoriano Luciano were appropriately placed in separate coffins and buried their remains in a common grave but the underprivileged one, Maximo Gregorio, Feliciano Cabuco, Antonio de San Agustin, Agapito Conchu, Eugenio Cabezas, Jose Lallana, Severino Lapidario and Alfonso de Ocampo without any caskets were buried altogether in only one grave.
Eight (8) years after the execution, in June 1904, a group of young inhabitants of the community led by Masons together with the descendants of the thirteen martyrs proposed the construction of a monument, in honor of the thirteen Martyrs of Cavite. On September 12, 1904, at Ballesteros Street, now named in honor of Hugo Perez, one of the thirteen martyrs, formed a committee, chaired by Don Ceferino Picache, Past Master of Bagong Buhay Lodge in 1936, grandfather of former ABC and City Councilor Boyie Picache and Grandfather of the wife of former Councilor Boboy dela Rosa, our City Librarian, Jocelyn Picache dela Rosa.
After nine (9) years, in September 1905 under the able leadership of Dr. Catalino Nicolas, Chairman of the Comite Ejecutivo (Executive Committee) and also Municipal President of United Cavite in 1903-1904, grand uncle of Nanay Puring Ballesteros and great grand uncle of Dra. Teresa Ballesteros-Baleda, our City Veterinarian; Don Juan Matias, Secretary; and Don Nicasio Desiderio, Treasurer, they were able to raise funds in the amount of one thousand (Php1,000.00) pesos, which is already a huge amount at that time.
After ten (10) years, September 12, 1906 to be exact, the monument was finally constructed. Again the Cavitenos led by brother Masons of Bagong Buhay Lodge exhumed the remains of the thirteen martyrs and in a public procession escorted, transferred and interred in the newly constructed final resting place, right here, in Isthmus of Rosario, the monument of the Thirteen Martyrs was inaugurated, in honor and memory of the departed sons of Cavite, The Thirteen Martyrs.
The President of the Executive Committee Dr. Catalino Nicolas and Don Gervacio Pangilinan, Cavite Historian, Municipal President of United Cavite in 1919-1921, Past Master of Bagong Buhay Lodge in 1937 and grandfather of Mr. Willy Pangilinan, member of the Cavite Historical Institute delivered a short but meaningful and memorable messages while Dr. Justo Lukban expressed his own in a form of poem, and since then the commemoration was celebrated annually.
In 1930, Bro. Ramon Samonte, Municipal President of United Cavite (1928-1930, 1931-1933), also former governor of Cavite province, a member of Bagong Buhay Lodge, and the great grand father of Councilor Larry Crawford led the first renovation of the monument.
In 1997, Atty. Timoteo O. Encarnacion, Jr., historian, lawyer and Mayor of Cavite City (1989-1992, 1992-1995, 1995-1998, 1998-2001) led the further renovation and remodeling of the monument in a more distinctive and significant views, renamed and now called, “The XIII Martyrs Centennial Plaza”.
Last year September 12, 2006, we had celebrated the 100 years existence of the monument and 110th martyrdom of the Cavite’s illustrious thirteen martyrs, and today, we are commemorating the 111th martyrdom of the famous “Thirteen Martyrs of Cavite”, the honorable and patriotic sons of Cavite City.
Good day and muchos gracias!
Bro. Ric Alvarez
Bagong Buhay Lodge No. 4 F & A M
Cavite City, Philippines
