Filipino Masons-Independent and Free

A Model of A Change

2010-09-02T00:32:00.002+08:00

by RmOlano

I apologize for gallivanting for sometime but to hear this news (new Masonic Lodges activation) is wonderful indeed. May the passage of time sprout true and worthy Brethren who understand why sometimes change must be done, accept the fact, and move on. Birds of same feather flocked together--a Law of Nature just like Law of Gravity. There is/are reasons for rebellion, justified or not and to succeed rebels need leaders with vision---men who do not see their place in grand scale but rather committed to continuity and eventual accomplishment of their cause. There are Freemasons on both sides of the street, how do we treat each other depends on how much we learned from the lessons of the Craft.

Our history can show that Philippines independence even short lived was led with many Brethren --- men with visions who do not see their place in grand scale. The recent Masonic activities in the the country as reported in Recent Events in Philippine Masonry blog has shown that Philippines have men with vision who do not see their place in grand scale. Not everything was lost, there is always hope. The Nation needs leaders with vision, the Nation needs role models who can be emulated and be trusted to be ethical in their ways. The Nation does not have to look far and beyond, these leaders are already downrange and on site.

The larger question is whether the Nation itself wants a change. Will it take another one hundred years of injustice, oppression, and servitude before the Nation hears the voices of men with vision? The real issue is not much about the leaders but the people who select their voices. We reap what we sow. It is my hope that may people realize that the leaders do not make miracles, it requires commitment from all those who want the change--- a lesson from IGLPI.

Rebels, Freemasonry and History.

*** edited from posting at West to East yahoogroup.

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Scoutmaster

2010-08-04T08:28:00.000+08:00

Soft night winds bring a bit of chill to the skin yet, nobody really cares. There is warmth from burning logs, cracking as it tumbles down, sending thousands of fiery dust upwards propelled by the breeze. Forest night creatures sing their song, competing and badly losing to a Boy Scout Troop campfire. Forming a loose circle, the boys with their patrol flags slowly waving from the soft breeze, sit on the soft grass while listening to the man we admiringly called, “Sir Frank.”

Scoutmaster.

...

Note:

Though Sir Frank dropped his working tools for sometime now, it is my distinct honor and privilage to call the first man to sign my petition to receive Degrees in Freemasonry a Brother--- Brother Francisco Malicsi.

RmOlano

Rizal and Quezon: Freemasons or Not?

2010-07-26T12:07:00.000+08:00

by RmOlano

Does Rizal really denounced freemasonry during his trial in Fort Santiago? --- Bro Erick

First allow me to say that in no way shape or form that I can be considered as a historian nor subject master expert on Jose "Rizal" Mercado's biography. Having said that it is just fair to say that Bro Jose's last minute "retraction" of Freemasonry and/or returning back to fold of Catholic dogma is still being debated by experts. The "evidence" presented by the Church is being contested for its validity. In his fourteen paragraph Ultimo Adios, Bro Jose mentioned God twice and never by His name. The Catholic Dogma is very clear in regards to naming Name. Unlike Manuel Quezon, PGM who in August 1930 demitted not only from his Lodge but was on the record that he "resigned" from the Fraternity because of Masonic and Catholic ideology conflict. Now why is that "small" detail was not even hinted nor mentioned in the official History of Philippine Masonry published and sanctioned by the Grand Lodge of the Philippines?

As a young veteran Manuel L Quezon, the future first Filipino Grand Master of GLP was "taken under the wings" of American Freemasons. His meteoric political flight from the rank of Major during revolution to Presidency of the Commonwealth of the Philippines was not a matter of luck or chances. If we are to believe that his rediscovered religion guided him to the places he was in then we ought to consider whose hands actually placed him where he can assert his "calling." We should not be naïve to remember that during Quezon's period, American expansionism policy influenced every political, economic, and military affair of the islands. Although the official version of the cause of returning to Catholic Church was due to his children, it could be postulated that Quezon's resignation from Freemasonry in 1930 was a political statement to the Americans that he no longer bound to American policy. Being an ardent nationalist, Quezon was possibly thinking about his other children--- the Filipino people. One could also wonder if Philippines would fare better in terms of pre- WW2 American military and economic aid from Bro Franklin Roosevelt Administration had Quezon did not demitted from the Craft.

There is a lesson in the Prince of Royal Secret degree or better known as 32 Degree of Scotish Rite that emphasized the importance of balance in our life. To achieve equilibrium is to maintain harmony, to support harmony there must be Truth and without Truth there is no Justice.

I salute those who fought for truth to achieve justice, may you find your equilibrium hence, harmony of your spirit. You know who you are as He is what He said He is. I thank the Brother for the nice words.

**reposted from West to East Yahoogroup.

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Manong Peping, PM

2010-06-28T03:02:00.000+08:00

I can’t forget the day when he stepped into our office with ever present smile, pointed my coffee cup with square and compass affixed and asked who owns it. I stood up and said that was mine. With a brighter smile this time, he asked, "Are you a Mason?" which I replied,"I am."

Manong Peping, PM.

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Mason's Work

2010-06-09T23:56:00.001+08:00

The raising is more than a degree work, it is a symbolic of completion the work started by Bro Macario Sr, who by example and providence demonstrated that no words are needed to encourage all of his six boys to become Freemasons. Macario, Jr's rising to the degree of Master Mason is a testimony that good man will knock on the door of Freemasonry "on his own freewill and accord." It is not hard to imagine the smile of the father when all six of his boys to call him a Brother and in return call three of them (so far) Worshipful Brothers.

Masons Work.

...

No Host Fellowship 3

2010-01-10T22:31:00.002+08:00

On December 3, 2009, the No Host Fellowship 3 was held at the Airport Juan Restaurant , Airport Road, Pasay City and was attended by Filipino Masons from different Grand Jurisdiction/Obedience. Those who attended brought gifts for the orphans as agreed in the last No Host Fellowship. The brethren once again experienced mutual respect, harmony and brotherly love.

For photos and article see No Host Fellowship by Bro.Ben Apacible

Honorificabilitudinitatibus

2009-09-13T08:31:00.002+08:00

Honorificabilitudinitatibus -"the state of being able to achieve honours."

In an organization that espouses a notion of equality among members in particular and humanity in general, it is worth mentioning of the widespread use of Masonic titles and its apparent acceptance. The titles come abound such as religious sounding designation--- Most Worshipful, Right Worshipful to self-styled label as Past Assistant Grand Secretary.

The Fraternity is not immune to this concept. Organized entities such as military, religious or even academia carry out this human pleasure world wide. Like any culture, there are rules when, where, and how honorifics are to be practice. Honorifics are words or terms of respect used when referring a person. Its is given and awarded during the moment as recognition to deserving personage. A manifestation of respect, it is earned and at a times very challenging to own in perpetuity. Those who truly recognize the lessons of the Craft will receive the words with humility and with the same passion of wearing a plain lampskin apron rather than the model bedecked with fancy handwork. Indeed, astute student of the Craft understand that vanity loom to its conclusion when his "weary feet shall come to the end of its toilsome journey."

Masonic Titles – An Observation.

09.09.09

rmolano
HL No. 279

No Host Fellowship

2009-08-16T22:35:00.003+08:00

Last Thursday, August 13, 2009, a “NO HOST FELLOWSHIP” was held at Airport Juan, Airport Road , Pasay City. The first similar fellowship was held in March 2007. The affair was attended by 51 brethren from the Grand Lodge of the Philippines , Independent Grand Lodge of the Philippine Island and the Grand Logia National de Filipinas.

For photos and article see NO HOST FELLOWSHIP at Recent Events In Phil Masonry blog by Bro. Ben Apacible.

Congratulations to organizers, a warm fraternal salutation to all Brethren who enjoyed the spirit of Brotherhood, a thankful appreciation to those who support and an offer of right hand in continuance of friendship to those who might still have doubts on what our Brethren are trying to accomplish.

rmolano
HL#279

One Day Class

2009-07-26T06:33:00.003+08:00

There are sections within the Fraternity which tend to “look down” upon those who did not take the “traditional” course of instructions. This group of hard core Brothers played by the rules and to see that the same rules get “optimized” for the benefit of some reasons they don’t agree is always comes down to a very predictable reaction. If we are to view Freemasonry as an entity that provide ladder for societal advancement, then the manner by which a brother achieve his laurel of victory i.e. Master Mason Degree is a consideration may be worth looking into. There are those who in spite of lack of memorization skills forged ahead to get through proficiency examination in front of the entire Lodge therefore, gets annoyed to those who skipped the process. Justice is a tenet of Freemasonry---meeting on the level, acting by the plumb and parting upon the square. Those words are more than learning by rote.

On the other hand, if we perceived Freemasonry as “a system of morality, veiled in allegories and illustrated by symbols,” what moral lessons these one-day class can we identify as deficiencies from the preferred method? If we already taken the interest of some good men, would a one day class would make them less than from what they were? Men stayed with the Fraternity not because of the short or long class but because they found something that held and sustained their interest. Whether the curiosities are about philosophical, mystical, camaraderie, and even religious, these are also examples of why men joined the Craft. Sustaining interest on a deeply held notion is what makes an individual do what others do not even care about.

Having said that, in my view, it is un-Masonic conduct to the Brothers to be treated any “less” than those who did went through the “old fashioned way.” Obviously, there were not many options offered to the candidates as the some jurisdictions made the decision for them. I have witnessed candidates who preferred to go through “long form” rather than the easier “short form” proficiency examinations. One doesn’t have to be surprised why it’s easier for them to get “approval” and recognition from the old-timers.

One Day Class.

rmolano

Hanford Lodge No. 279

On 2009 Independence Day

2009-06-13T19:20:00.002+08:00

All rebellion has cause(s), right, wrong, justifiable, etc.. In that rebellion there are leaders who inspire others who felt the same way. Within that dynamics, a large group who is either afraid, indifferent or blind to the issue, just stand by the fence and watch where the winds blows---fence sitters. That description can be applied to any rebellion/revolution. The political upheavals we are witnessing is an obvious manifestation of lingering and dormant economic condition of the country. While the rest of the neighboring country made progress, the Philippines are very hard press to claim such achievement. Which comes first, the hen or the egg? Inept politicians or the people who select their representatives?

Freemasonry doesn't create or "lift up the condition of the country and our countrymen." The Craft is not about influencing society for "higher and noble" aspirations. Freemasonry is not about community service or Nation building. Its about building a temple hence, guiding an individual to make his choice, to follow his conscience and to do what is right---to be a moral man. What comes after is another choice.

No single person ever accomplishes that Nation building task anywhere. It requires leaders with vision and in Philippine History----individuals who happened to be Masons were the catalyst to the uprisings against Spain and United States. Brother Masons were also key players in the modern history of the country. Freemasons were on both sides of the fence and many others were neither. World History is full individuals known and unknown, who made a difference to their country and countrymen. They are not known as Masons but as people who happened to be Brothers of the Craft. Those are the people who during the course of their membership learned the lesson of Temperance, Fortitude, Prudence and Justice. Lessons about Brotherly Love, Relief and Truth. Let us not forget my dear Brethren that great many participants of revolutions, who equally endured hardships, lost their properties and lives were not Masons.

Rebels, Freemasons and History.

rmolano

Hanford Lodge No. 279

A Question on Friday the 13th of March

2009-03-14T10:26:00.000+08:00

"A Mason is sometimes asked by a friend, a neighbor, or a business associate, "What do the Masons do?" The question may be worded more generally, "What are the Masons?"

The opening sentence of an article titled, What's Your Answer brought out a fundamental question that been asked since time immemorial --- Who are we? The unknown author's real question to the readers was that do we know what Freemasonry is really all about. For what purpose it exist?

Who Are We.

RmOlano
HL#279

Masonic Books

2009-02-15T22:45:00.004+08:00

There are hundreds of books authored by hundreds of convincing and not-so convincing writers. What book to read will depend on what may interest the readers. As a historian, John J. Robinson's Born In Blood is akin to reading history book, Lomas and Knight's Hiram series has a good number of speculations, and Laurence Gardner's Shadow of Solomon's has more technical description. Chris Hodapp's Freemasonry for Dummies is easy to read, and then we have anti-masonic series like Stephen Knight 's The Brotherhood. Manly Hall's Lost Secret of Freemasonry was written before he became a Mason while Albert Pike's Morals and Dogma was his grand opus. John R. Heisner’s most recent Advanced Meditations on Masonic Symbolism is his interpretation of familiar symbols we heard and see inside the Lodge. Most readers find topics as the primary requirement and authors as secondary, some preferred the other way around. The bottom line is that the material should be interesting e.g. subject, author, etc., or else the book will be as good as a door stop.

Referring to the study of the Craft, Brother Jim Bantolo, PGM, recently wrote, “There is still so much to read, researched, and to be illumined. So much to digest. So much to understand. So much to feel and see what true Masonry. It is just too much more than simply being Monitorial.” Let us take heed of these words of wisdom. Freemasonry is more than a small group of elite beings who think they are some sort of special. The Craft is more than parroting of arcane ritual lines or participating in an amateurish drama play. It is also embarking on a journey that will take time and patience, of understanding that the travel not the destination is what will matter most. It is about explaining the spots on individual's lambskin apron.

I commend the Brother for his interest and obvious hunger for furthering his Masonic Light. I am glad to find Brothers who understand that Freemasonry is beyond dues card and rings.

*** originally posted at West to East Yahoogroup as response to Brother Erick Calica, Cavite Lodge No. 2, IGLPI.***

RmOlano

Hanford Lodge No. 279

Why Not

2008-12-28T00:16:00.003+08:00

Why only one Grand Lodge can exist in the Philippines? Why not? Removing the prejudicial thinking of the motive, be it may imagine or reality, Freemasonry spread around the world not because a Grand Lodge “authorized” the creation of another Grand Lodge but because three or more Lodges banded together and formed their own. Neither Modern nor Ancient Grand Lodges of England authorizes the creation of Grand Lodge of New York or Pennsylvania or California to form Nevada. Individual Lodges warranted by either Grand Lodge of England formed their own Grand Lodge due to their own reasons. Even Spain at one time had two Grand Lodges until both sides settled their differences and merged into one. Needless to say the result of union of Ancients and Modern to become United Grand Lodge of England. If we look back to the history of Grand Lodge of Japan, GLP’s reaction was not something we could be proud of.

Now how about if the three Lodges in Guam decided to form the Grand Lodge of Micronesia or Guam, would GLP declare our Brethren from Guam clandestine too? Or should GLP be a proud parent of a new born GL? Instead of putting roadblocks, GLP could be an example of how a good and caring parent would act watching his offspring takes it's baby step toward maturity.

Why Not?

RmOlano
Hanford Lodge No. 279
GLofCA

Political and Religious Discussions

2008-11-03T03:01:00.002+08:00

It is NOT the discussion of politics within the Lodge that is prohibited but rather it is the sectarian or the my-way-or-highway approach to civil discussion which often led to disharmony among Brethren. What is not allowed is the mentality that my opinion, my party, my religion and my God is right and all others are wrong. Politics and religion will always be in our thought, to "prohibit" its discussion is to say, I have provided all the argument and all available documentations therefore, the case is close---Period. This kind of mind-set ought to be prohibited not the content of the discussion whether its politics, religion, sports or the best watering hole in the area.

Political and Religious Discussions.

F/
RmOlano

Distorted Report

2008-08-16T22:07:00.003+08:00

2008 Finding of CIR re: PHILIPPINES. Source: http://www.recognitioncommission.org/2008 Report

PHILIPPINES
The Grand Lodge of the Philippines has provided additional clarification on the situation with Freemasonry in that country. Members in seven of the eighteen Lodges in the Cavite District formed Lodges with the same name, but different numbers, and formed what they call the Independent Grand Lodge of the Philippine Islands, without a legitimate charter. All those members have been expelled from the Grand Lodge of the Philippines. As stated last year, the Grand Lodge of the Philippines is the only Grand Lodge in that country that meets the standards for recognition.

There is a big difference between "members in seven of the eighteen Lodges" and "seven of the eighteen member Lodges." The people from GLP who wrote, signed and provided this information knew exactly what they are feeding to the Commision. This is NOT a typo error nor gramatical oversight. This distortion of facts came from official documents of a Masonic body which billed themselves as "The Most Worshipful Grand Lodge of the Philippines." Somebody ought to examine the real meaning of "Most Worshipful" even to this contemporary times.

For more comments see VW Ben Apacible's "Personal Comment on 2008 Report."

F/
RmOlano
"Words are manifestition of our inner thoughts, once released it can not be taken back therefore, if not sure it is wiser to keep it or take the responsibilities/consequences of your words--written or spoken."

An Invitation

2008-06-06T09:25:00.000+08:00

Universal Masonry

2008-05-22T12:10:00.003+08:00

In an article titled Universal Masonry, by the MW Conrad Hahn, PGM, Deputy Executive Secretary of Masonic Service Association, he elucidated the rough and rugged road towards the realization of what he calls a Universal Masonry. In it, he gave us some of the historical facts related to the fraternal recognition practices between Grand Lodges and Grand Orients. The MW correctly stated that not all Freemasons are "free" to communicate with other brethren not" recognized" by their own governing body called Grand Lodge/Orients. Although the removal of the requirement for a belief in a Supreme Being was a popular excuse of withdrawing the "recognition" to other Masonic Lodges, the same old myopic excuse of racial bigotry is rarely mentioned. A student of the craft don't have to seek far to be confronted with fraternal relationship issue with Prince Hall Lodges. The notion of Brotherhood of Man under the Fatherhood of God is somehow became a rhetorical quest for definition of Man and God.

Universal Masonry.

Re: The Failure of ACACIA is the Failure of the Fraternity

2008-05-01T05:10:00.003+08:00

The failure of Acacia is the failure of people who composed or belongs to a certain group/brand of Fraternity either through indifference, lack of moral values and/or total ignorance of what Freemasonry is about. It is not the Craft fault to be used as a base for ego tripping, it is not the Fraternity's Landmarks to elect leaders and members who will bring shame to the Order, it is not Freemasonry's objective to turn the organization into vehicle of social welfare, good-old-boy-network or stepladder to "fame" by those who crave for self gratification.

The Fraternity is an avenue where men can practice a notion called, Freemasonry--- an ideal such as this doesn't die or get corrupted, it is those with weak moral values that fails --- not the Craft itself. Hence, with all due respect my Brother, through I would venture to say that I understand the point of the message, I am in disagreement as to where the failure must be blamed to.

We should call spade a spade--- those who allow such things happen in the name of "Harmony," those who call themselves "Masons" who kept silent in fear of being castigated by those in power, and those who chose to bury their head and turned their backs to the "Truth" are equally guilty of letting our Fraternity into disarray. The Failure of Acacia is a failure of Filipino men who called themselves "Masons." It was a failure to act and let a small number of real Masons to take the brunt of the work. Fence sitters with weak moral resolve, opportunists who looked out for their own agenda and those men who think wearing a ball cap, ring or sporting a "Masonic" T-shirt makes them a Mason---pathetic men who think they found the secret of Freemasonry must share the burden of this failure.

Brotherhood of us against them

2008-04-13T07:56:00.005+08:00

the following are excerpts from postings before and after being banned from a Filipino Masonic discussion group:

“Anyone is free to leave the fraternity or this group if one feels that it no longer fits his views” because “we are always governed by certain rules which we abide.” But before someone pick up his marbles and leave to tell mother that there are bullies in the playground, let me ask for clarification of seemingly well thought “to prevent animosity it was decided not to identify a brother belonging to a certain jurisdiction.” Who was the “it” that made the decision? Did the moderators got together and agreed to this idea or maybe the group was consulted for their opinions and concurred that this is the right thing to do for the benefit of the group? Or this is another example of what the VW Jim Best posted earlier, “This smacks of the same dictatorial policy the immediate Past Grand Master was accused of...”

While it is true that we all come to this group on “our own freewill and accord” but that does not give anyone a license to shove anything to member’s throat. This is not an example of a notion we all proud to flaunt around. Quoting Bro Baltazar of Oceanside-San Dieguito No. 381 earlier post, “This is not Freemasonry to me”--- that would be interesting item on T-shirts and most especially on a banner.

Despite of what happened, I am still holding my ground that the group is not connected or in the words of a Brother "front of iGLP." The recent petty ruling of site owner that can be best summarized by VW Jim Best as "dictatorial" comment has the intent of preserving harmony within the group by burying ones head in the hole so to speak. It has a good intention but was poorly conceived, assessed as well as dismally executed.

As I mentioned to VW Ben Apacible, I wish the unfortunate incident did not torpedoed what he is laboring ever since the schism finally exploded. I am urging the Brother to reconsider his feelings regarding IGLPI Brethren. They are OUR Brothers of the Craft regardless of how some in GLP distorted the real meaning of "clandestine."

For a site that is so proud or being loud about "Brotherly Love," the recent experience with the group was certainly not a high point of being a Filipino Freemason.

...

for similar subject: About They

More Like Masons than Mafia

2008-03-18T04:54:00.002+08:00

In an article Enemies List by WB Tim Bryce, he spoke of the existence of a Masonic version of ”Nixon’s Administrations of (was) maintaining an “Enemies List” of any and all antagonists to the policies of the White House.” The message of the editorial is similar to a formal letter received by this writer, which may somehow suggest the possibility of the reality of a list filed under “Person Of Interest (POI).”

The Grand Lodge Secretary’s letter is in behalf of the Grand Lodge of California (GLC) Grand Master’s inquiry concerning the Grand Lodge of the Philippines (GLP) Grand Master (GM) request to investigate the information about the involvement of this writer with the rival Grand Lodge in that country. The Grand Master of all Masons in California wanted that all the facts be made available to him as the GLP GM asserted that the member in question “had been active in supporting the clandestine Grand Lodge in that jurisdiction.”

If a Person of Interest can be a part of a list, it is then possible for us to allow him to wear it as a symbol. As the WB Tim Bryce’s wrote in his article, “I would probably consider it an Honor Roll of Masons, a sort of Red Badge of Courage for speaking from the heart and trying to improve the status quo… After all, we should be acting more like Masons than like the Mafia.”

A Person Of Interest (aka Suspect)

Tolerance and Recognition

2008-02-24T22:13:00.003+08:00

In 1922, Bro. Oliver D. Street, Senior Grand Warden and Chairman of Committee for Foreign Correspondence, Grand Lodge of Alabama talked about "The intolerance on the part of many Masons and Masonic Bodies towards others claiming to be Masonic is so extreme that they frown even on the suggestion of getting acquainted or of even conferring together." He also said, "Finally, we must rid ourselves of the self-righteous idea that by having any communication or association with Mason or Masonic bodies not already recognized as regular, we render ourselves unclean."

Although the above article was published in 1946 book, Little Masonic Library Book 1 with introductory remarks by Carl H. Claudy, PGM, the message still rings the bells of relevance in our contemporary times. While times change, despite of inroads created in fostering social changes with view of more understanding and tolerance between human beings, there are ideas and habits that will take more time to be accepted. As ordinary humans ordinarily inhabited our Craft, it should not be surprising to see human flaws among us. Nevertheless such limitation should not stop the Brethren from realizing what Albert Pike wanted us to discern --- eloquently suggested in Mark Stavish's book , Freemasonry: Rituals, symbols and History of the Secret Society,---- "the great secret of Freemasonry, clothed in the alchemical language of the Knight of the Sun."

On Recognition

...

Root Cause and Corrective Action re: IGLPI

2008-02-07T11:46:00.000+08:00

The following is the RCCA that leads to the formation of IGLPI. This is an eye opener for those who are interested in viewing both side of the story and for Brethren who understand the importance of equilibrium in our lives.

"In 2003, many brethren were slighted when they learned about the circulation of an offer by a prospective candidate for Junior Grand Warden to foot the bill for plane tickets to the venue of the scheduled Grand Lodge of the Philippines Annual Communications. This tact was never done before. Cavite Masons were known for their independence and free choice during elections. To the extent of being labeled disunited, even nominees from Cavite were not always supported by Cavite Masons. The blatant attempt to gain support with the use of favors was considered an affront to their sensibilities and adherence to age -old tenets. Therefore, in the exercise of their lawful rights and duty, Cavite brethren filed an electioneering case against the prospective nominee.

The 2003 annual election for Junior Grand Warden of the Grand Lodge of the Philippines was marked with unprecedented events. When the prospective nominee did not land in the short list of five, the electioneering case was declared moot and academic. But in an unprecedented decision of the Past Grand Masters' selection board, alternate nominees were named. The strangest development was when all five principal nominees suddenly withdrew from the race. Naturally, the two succeeding alternate nominees became the only strong contenders. The nominee charged of electioneering by the Cavite brethren won. Three years later in 2006, he became the Grand Master."

For full article see: A View of the Current History of Cavite Masons

F/
RmOlano
Hanford Lodge No. 279
GLofCA

Masonry in the History of the Philippines

2008-01-30T09:51:00.000+08:00

By Nicolas G. Ricafrente, GM

Masonry has existed in the Philippines since 1856, when the first Masonic Lodge was established in the country. This lodge was called “Primera Luz Filipina” established by a Spanish naval officer, Jose Malcampo in the province of Cavite. Although organized under a Portuguese Grand Orient and exclusively for Spaniards, its formation marked the introduction of Masonry in Philippine soil.

Philippine history is rich in the contributions and role of Masonry and Masons in the country. The propagation of the ideals of democracy is perhaps their biggest contribution. Our heroes Jose Rizal, Marcelo del Pilar, Mariano Ponce, Graciano Lopez Jaena, Emilio Aguinaldo, Andres Bonifacio, Apolinario Mabini and many other Filipino patriots were all Masons.

The influence of Masons and Masonry on nationalism was not confined in Spain. Once the Filipinos were allowed access to lodges established under the Grand Spanish Orients, Masonry flourished and nationalistic fervor grew. Filipino Masons found support and protection even from colonial governors and Spanish government officials.

The impact and influence of Masons and Masonry in the struggle for freedom can not be denied. This is probably even more evident in the fact that our heroes were descendants of Continental Grand Orients; nurtured in the same brand of Masonry that inspired the Masonically led 1789–1799 French Revolution and the Spanish uprising of 1868. Katipunan Supremo Andres Bonifacio and General Emilio Aguinaldo were said to have studied the history of the French Revolution. Aguinaldo’s revolutionary theme, Equality, Fraternity and Liberty was definitely inspired by the French revolution

For full article. Masonry in the History of the Philippines.

Views and Information

2008-01-28T11:11:00.000+08:00

The Filipino Masons did not get and were not given a chance to put up their own Grand Lodge because of their subservience to Spain. They saw their chance after the revolution but their republic was short lived because of the invasion by the Americans. When Spain ceded the country to the U.S. all hopes were lost. American Masons followed the American doctrine of ownership of war spoils and claimed the Philippines as their own territory.

It is unfortunate that GLP continues to subscribe to the idea of exclusive territorial jurisdiction which was not observed during the Spanish regime in the country. In fact this doctrine imbedded in the Constitution was purely an American imposition.

For complete article: Views and Information.

IGLPI MOVES ON

2008-01-27T17:21:00.000+08:00

CENTER FOR MASONRY IN FILIPINO ESTABLISHED

Grand Master Nicolas Ricafrente, attending the January 2008 District Council meeting in Mendez, Cavite announced the designation of Pintong Bato Lodge No. 9 as the Center for Masonic Studies in Filipino, the national language. Aside from compiling and translating English Masonic literature, the Lodge was also tasked to review existing rituals already written in the national language and to start translating other rituals and ceremonies. Once translated, each ritual shall be exemplified by Pintong Bato Lodge for approval of the Committee on Works and the brethren.

Pintong Bato has been known for its efforts to promote the use of Filipino in Masonic rituals. It has rendered funeral services and installed its officers in Filipino. It has also translated the ceremonies for a Lodge of Remembrance. With the special function designated for the Lodge, it is expected that Filipino rituals will soon get official recognition as an alternative to the existing ceremonies in English. It is also expected that Masonic literature would be enriched with the addition of Filipino essays and lectures in the national language.

There are still Spanish language Masonic historical records in the Philippine archives and some old Lodges like Pilar which traces its roots from the Gran Oriente Espanol. With the research work being undertaken by Bagong Buhay a century old lodge itself and Center for Research and Information, it is also expected that Pintong Bato will in the future include Spanish-Filipino translations that can add further to the rich literature and heritage of Filipino Masonry.

IGLPI ESTABLISHES DISTRICT CENTER FOR RESEARCH, OTHER CENTERS FOR MASONIC ACTIVITIES

The Independent Grand Lodge, F. & A.M. of the Philippine Islands recently designated several Lodges as District Centers for special Masonic functions. Given the status as sponsors and lead lodges to conceptualize and coordinate specific Masonic programs were: Bagong Buhay Lodge No. 2 as Center for Research and Information, Cavite Lodge No. 2 as Training Lodge and Pilar Lodge No. 3 as Center for Masonic Formation and Community Services. Mendez Nunez Lodge No. 8 was assigned as lead Lodge for Family Oriented activities while Emilio Aguinaldo Lodge No. 5 was designated to lead and coordinate participation in Masonic historical commemorative events. These Lodges were given latitude to partner with sister Lodges and to form their respective core groups.

The assignments are aimed to create greater focus in the planning and implementation of projects and enhance Lodge collaboration within the District. A comprehensive district program is expected to be completed by the Grand District Supervisor by February.

IGLPI Medical Mission

2008-01-13T00:25:00.000+08:00

The Independent Grand Lodge of the Philippine Islands (IGLPI) moves on and immediately blazed the trail with the conduct of its First Grand Medical Mission. Immediately after a successful 2nd Grand Assembly last November 30-December 1, 2007, MW Nic Ricafrente, Grand Master, IGLPI immediately set to motion the conduct of a Grand Medical Mission. It is part of our Community Outreach Program to serve the underprivileged citizenry in our jurisdiction in relation to our Masonic tenets of love, charity and relief.

For full article by Jim Bartolo, PGM, see 1st Grand Medical Mission.

IGLPI MOVES ON - 2nd Grand Christmas Party Held

2008-01-13T00:08:00.000+08:00

by Jim Bartolo
5Jan08

After a hectic but successful 2nd Grand Assembly last November 30-December 1, 2007, the Masonic District Nr 1 of IGLPI , headed by its District Grand Supervisor, VW Aldo Olaguer, set the District Council to task of holding the IGLPI 2nd Grand Christmas Party. Following the lessons learned in Lodge Leadership and Administration in the last Masonic Education Seminar Series of December 1, 2007 conducted by Grand Lecturer, VW Ambet Poblete, the District Council and the Lodge leaders set off their plans and programs. The test for leadership and administration was to come.

On December 16, 2007, the IGLPI lodges members and their families motored to Mendez Nunez with overcast skies, scattered rain showers and an expected cool weather prevailing. Nonetheless, many cars double parked on the road leading to the sprawling compound of the Madrazo’s family of VW Ernie Madrazo. Several tents had been put-up; two long tables of food, fruits and drinks were ready; another long table is filled with gifts and prices for raffles or exchange. A mini band of VW Rey Fabros provided the music and entertainment. Several guests from the GLP and the Grand Lodge of Virginia came.

After the usual opening prayers and welcome remarks by the District Grand Supervisor, VW Aldo Olaguer, the members set to a sumptuous lunch. After lunch, the program started with each lodge managing a contest for children, adults, male and female. There was much fun and enjoyment as children broke the pots, as adults played the sack race, as ladies walked the spoon with egg, as men and wife played the banana eating contest; and many more. Raffle was announced in between the games. Gifts were exchanged. Music played and guest danced away. Later the Grand Master MW Nic Ricafrente gave his Christmas message. As more drinks flowed, visitors strayed into the evening and parted by 8 pm. We thanked the Madrazo family for availing their place. We acknowledged the organizers for a job well done. We acknowledged the Mendez Nunez Lodge Nr 8 for leading the way.

Merry Christmas and a Happy New Year !!! to all brethren.

On Rizal's Execution

2007-12-30T20:24:00.000+08:00

[A Commentary]

The execution of a great and humble Man on December 30, 1896, when all believers of the christian faith were celebrating the birth of their savior on christmas day was an act of hypocrisy and arrogant display of barbarity for those who masterminded his execution. History will never be accurate unless we of this generation have a second look on why those who were supposed to be considered as keepers of the faith and profess to be followers of the great teacher of christianity preferred to order an execution instead of sowing LOVE on such a solemn holiday!

Even historians of our time never endeavored to touch on this ticklish issue for fear that they will not be saved when they travel to the other side or better still afraid of - ETERNAL DAMNATION!

We masons can only relish with joy and pride that finally our Brother Rizal in the habilaments of a mason was placed on the front page of a broad sheet newspaper and for that honor alone, we can pause a while and examine the ideals and principles he fought and died for.Let me then quote a few lines from Bro. Rafael Palma's Book - THE PRIDE OF THE MALAY RACE - with a sincere purpose to remind us of how good and great this brother of ours!

"Glory to Rizal! In him are typified the best qualities of our race. He elevated the concept of our country before the world because all his life he demonstrated a sincere desire to work for the good of others; he had no ambition for glory or fame, nor did he expect rewards and recompense from anybody. From that same spiritual relationship between him and ourselves, we have the right to believe that in each of us there is a possible RIZAL and that what he has done is within our reach and within our power if we exert the same effort, the same means of action, and the same devotion to duty that he displayed in the most heroic acts of life."

"Dulce et decorum est pro patria mori."

(Sweet and seemly it is to die for one's country.)

-Bro. Joselito P. Tamaray
Kalilayan Lodge No. 37
Lucena City

About Phil. Masonic History

2007-12-17T04:57:00.000+08:00

“Originally attached to the Grand Lodge of Spain - the Philippine archipelago is a former colony of Spain - the Grand Lodge of Free and Accepted Masons of The Philippines became autonomous on 19 December 1912.”

I thank the WB for his research however, allow me to adjust his article and hopefully fill in some void between. The Grand Lodge of Free and Accepted Masons of the Philippines (GLP) was never been “attached to the Grand Lodge of Spain.” In order to make a balance presentation, the following materials were taken from history pages of two Lodges under the GLP, an equal number from Independent Grand Lodge of the Philippine Islands (IGLPI) and a Lodge under Gran Logia Nacional de Filipinas (GLNF). Furthermore, a short quote from official statements from both Grand Lodges.

About Philippines Masonic History.

Masonry in our Hearts

2007-12-15T06:21:00.000+08:00

Sustaining progress from a fresh start by putting Masonry in the heart

Bro NICOLAS G. RICAFRENTE, Grand Master

INAUGURAL ADDRESS

Installation of Grand Officers

01 December, 2007

2nd Annual Grand Assembly

The MW Independent Grand Lodge, F. &. A.M. of the Philippine Islands

Cavite Lodge No. 2, Cavite City

Memorable episodes in history are not always played by famous, powerful men but by ordinary men. The great gothic cathedrals of Europe, still standing magnificent today were built by artisans who remain faceless except for the fact that they were known as Masons from whom, it is said our Fraternity derived its origins. Great revolutions were fought and won not really by generals but by men who were willing to sacrifice their lives for love of country, and the principles they decided to embrace.

Because of your unswerving faith and belief in the true essence of liberty, equality and fraternity, your Grand Lodge is a democratic institution. We have a constitution that enshrines your rights. You have ratified the essential codes – the Administrative, Judicial, Election and Appointments Codes, together with the Uniform Code of By-laws for Member Lodges that will guide us and the future generations of Masons in the government of the Craft in this jurisdiction. In all these, you had exercised your right to be heard and be a part in the formulation of these instruments. And by your exercise of suffrage, you have now formed a new set of officers. Brethren, from these foundations we shall build.

Year 2006 was a year of change. 2007 was a year for a fresh start. Let 2008 therefore, be a year for sustaining progress from a fresh start by putting Masonry in the heart - a year of building strength; a year of building bridges to society; a year of building knowledge and values; a year of building stronger ties among the families of Masons.

As members of our lodges and the Grand Lodge therefore, no other mission can ever be greater than to make the mission of the Craft our mission - to internalize all its teachings, and devote our time and effort toward the fulfillment of our duties as Masons. Our vision is a Grand Lodge that is democratic and concerned primarily in uniting lodges and their members in the “grand design of promoting happiness.”

After a year of labor, our Grand Lodge has succeeded and proven its capability to organize and to provide the essential instruments of governance. As we were doing these, we have seen how very basic reforms in the organization which, we immediately undertook can inspire our members and encourage new initiates to our Fraternity. We saw the unselfish devotion and dedication of our officers and members, sharing their limited resources and time, but contributing invaluable talents for the cause and ideals we had vowed to embrace.

With these therefore, there is no doubt that by sustaining these gains, united, we shall achieve greater heights and travel forward, conquering every conceivable obstacles along the way.

In our Masonic banner, let us emblazon our commitment of sustaining progress from a fresh start by putting Masonry in our hearts.

For complete text see: Masonry in our Hearts.

IGLPI Election

2007-12-09T22:55:00.000+08:00

Test of IGLPI Election Code

Bro Jim Bantolo

December 3, 2007

In the IGLPI Second Grand Assembly, the Election and Appointments Code underwent its crucial test.

The IGLPI Legislative Council formulated an Elections and Appointments Code in consonance with the “injunction or rather emulation of who best can work and best agree” to ensure the highest standards of integrity, harmony and efficiency of all Member Lodges affiliated with and chartered under its jurisdiction.

The Council endeavored to find solutions to the disastrous issue of “electioneering” ; to preserve the concept of “lodge empowerment”; and to find a better method of nominating, and qualifying the most worthy and impeccable Nominee for higher positions.

Most important was the creation of Boards, Council, Panels and Tribunals which will be involved in the election process. These were:
1. Election Board is composed of five (5) members with a Chairman and responsible for the conduct of the election and implementation of the Election and Appointments Code.
2. Panel of Peers is composed of five (5) members chosen by draw lots from among the Past Masters of the each lodge, and who were chosen confidentially. It elects its Chairman, Vice Chairman and Recorder. The Panel evaluate, rate, tabulate and rank the Nominees for the position of Junior Grand Warden (JGW). A Standard Nomination Form for Nominees is submitted by the Lodge. The Panel accomplishes the Peer Evaluation Form. The highest five (5) Nominees are determined and the sealed Report is forwarded to the Council of Elders through the Election Board.
3. The Council of Elders is composed of seven (7) members with a Chairman and Vice Chairman. The Council evaluates, interviews, rates and ranks the Nominees for Junior Grand Warden. The highest final three (3) Nominees are determined and the sealed Report is read by the Chairman during the Election period and submitted to the Election Board. The Council of Elders meets, acts, and rules on any formal written violation of the Elections and Appointments Codes until it has read and submitted the final three (3) Nominees.
4. The Electoral Tribunal is immediately sworn into Office after the Council of Elders announced the final three (3) Nominees. The five (5) members with its Chairman, monitors the conduct of election. It meets, acts, and rules on any formal written violation of the Election and Appointments Code.

The Lodge in its Stated Meeting in September makes its Nomination for Junior Grand Warden. The Nominee may come from the Lodge or from other Lodges whom it deems is qualified, eligible and worthy of nomination. The Lodge accomplishes the Standard Nomination Form, encloses desired documents and submits it to the District Grand Supervisor.

The District Grand Supervisor, during the District Council Meeting of October, reviews the Nomination Form, checks its completeness and accuracy of information, and endorses the Report to the Panel of Peers through the Election Board.

The basic qualifications for an elective position in the Grand Lodge are: a member is in good standing for ten (10) consecutive years, a Past Master for five (5) years, no record of conviction in the government judicial court, no record of having been found guilty of disloyalty or violation of the IGLPI Constitution, no record of suspension for unmasonic conduct or any Masonic offense, no record of violations of any provision of the Codes or having committed any act or matter inimical to the Fraternity or in the opinion of the Grand Lodge is morally culpable.. Other qualifications for evaluations are: leadership qualities, management skills, human relations and knowledge of Freemasonry.

The qualified electors are: the six (6) incumbent elected Lodge officers, Immediate Lodge Past Master, the seven (7) elected Grand officers, the Regional Grand Deputies, the District Grand Supervisor.

The elected and installed Deputy Grand Master, Senior Grand Warden and Junior Grand Warden shall be considered nominated for the next higher position, unless they become ineligible. The incumbent Grand Treasurer, Grand Secretary and Grand Auditor shall be automatically nominated for the same positions, subject to confirmation by the Council of Elders, without prejudice to its consideration of other nominees.

Specific acts and collateral acts of electioneering have been very well defined.
In the event that there is only one (1) nomination for any elective position, any qualified voting member may move for his election without actual balloting, provided there is no objection.
The Nominees for JGW are allowed a five (5) minute talk prior to elections to highlight himself and his platform before the electors.

The Chairman, Council of Elders stressed the point that incumbent Grand Officers should not be confident of outright nomination or re-nomination. They should rather perform their duties, and responsibilities; and continue to be worthy of advancement; in order to avoid the possibilities of not being considered for nomination. The Council stressed that, the IGLPI being a young growing Grand Lodge should start right, be led and managed by impeccable leaders, seek for equitable distribution of positions if possible, review periodically the qualification standards for better evaluation and nomination. Ranking system may not be announced to avoid bias.
The Election and Appointments Codes indeed run its real test in the past months. Electioneering was negative. I am consoled with the evaluation that it indeed passed the real test. A few minor hitches may have to be looked into, particularly the schedule and sequence of events, the election period, the minimum number of Nominees for elective positions, better evaluation of records, its comparison with others, and rating discrimination. We should look forward when Nominees come from Lodges in other Provinces and the present process may have to be reviewed.

Peace On Earth

2007-12-06T10:52:00.000+08:00

In an article "Universal Masonry," the Past Grand Master Hahn was quoted about the notion of a better world through the influence of our Craft. The concept was grand and I support it however, the reality where the whole world would embrace the our system and live in a "Masonic world" is unfortunately will continue to be a nebulous dream.

Peace on Earth.

*** May your days be merry and bright---HAPPY HOLIDAYS TO ALL ***

F/
RmOlano
York Rite of CA

IGLPI Second Grand Assembly

2007-12-06T05:17:00.000+08:00

The Most Worshipful Independent Grand Lodge of Free and Accepted Masons of the Philippine Islands (IGLPI) held its Second Grand Assembly from November 30 – December 1, 2007 at Cavite Lodge Nr 2 Cavite Masonic Center and at the Bagong Buhay Lodge Nr 4 Bagong Buhay Masonic Center. Bagong Ilaw Lodge Nr 6 was the Host Lodge assisted by La Naval Lodge Nr 7 and Mendez Nunez Lodge Nr 8. The Theme was – “Sustaining Progress From a Fresh Start by Putting Masonry in the Heart. “

For complete report, see IGLPI Second Grand Assembly by Jim Bantolo, PGM.

Congratulations to new set of Officers and to all members of IGLPI.

Righteousness Vs Peace

2007-11-29T11:41:00.000+08:00

Righteousness is an ideal closely related to religious belief. Usually expressed in modern vocabulary as "the right thing," the meaning stays the same from the root word "right thus" or "right way." In our Freemasonic lesson the synonym would be Justice—"that standard or boundary of right which enables us to render every man his just due, without distinction" and so on and so forth. It is a virtue that can be learned, practiced or ignored. A person can be peaceful but not peace. Peace is a state or condition which is a result of a choice of acceptance or rejection. One can be righteous and be at peace with himself.

Having the disadvantage of not knowing the full text of the quotes, assuming the other word is "being peaceful," and relating the subject to the context of solving Lodge problem, my impression is that we are talking apples and oranges. While both already made their choices, one was not concerned of the effect of the selection while the other does. This is the classic case of knowing where each member and by large the moral of the local or national organization can be ascertained. What is important justice/righteousness or not upturning the apple cart? We have seen this scenario before while everybody is singing kumbaya for a want of peace and/or harmony within the Lodge, no one wanted to pay attention to some voice yelling that the boat is heading toward the water falls. Those who stood up and sided to "that standard or boundary of right…" were branded as not "team players" or more recently "clandestine" as if being "regular" member before upturning the cart made them practiced the "clandestine form" of Freemasonry.

Should one give up "principle" in exchange for "peace and harmony?" This is rhetorical question only individual Mason can answer. An inquiry that could start with digging deeper into our consciousness to discern what Freemasonry teaches us about morals, of mysteries of that which was lost, and of what Temple we are trying to build? Of what we are in search of? My Brother, define your "principle."

F/
RmOlano
York Rite of CA

Not A Dream

2007-11-25T08:06:00.000+08:00

Though this humble Brother might have some thoughts in response to a similar inquiry, I ask your indulgence for sidestepping for I would not hazard the notion as I am not certain if it will satisfy the end result of your question. Being away for more than half of my life and cannot even vote, I am but a lost voice of a former son who yearned for the welfare of the people and land I used to call home. So in way of replying and acknowledging your positive reflection that you might harbor to your Brother of the Craft, allow me to quote the last three paragraphs of The Legacy of Freemasons in Philippine History by Rodel J. Ramos.

Not A Dream.

F/
RmOlano

York Rite of CA

IGLPI District No. 1 Convention Held

2007-11-23T00:33:00.000+08:00

IGLPI MASONIC DISTRICT NO. 1 DISTRICT CONVENTION HELD
by Bro Jim Bartolo

19Nov2007

IGLPI MOVES ON !!!

The First Annual District Convention of Masonic District No 1, of the Most Worshipful Independent Grand Lodge of Free and Accepted Masons of the Philippine Islands (IGLPI), held their Convention last November 18, 2007 at Bagong Buhay Lodge Nr 4 Masonic Temple, Cavite City from 8:00 a.m. and adjourned at 10:10 p.m.

The Registration recorded a delegation of 21 members from the Grand Line Officers, 16 from Cavite Lodge Nr 2, 7 from Pilar Lodge Nr 3, 18 from Bagong Buhay Lodge Nr 4, 16 from Emilio Aguinaldo Memorial Lodge Nr 5, 17 from Bagong Ilaw Lodge Nr 6, 7 from La Naval Lodge Nr 7, 10 from Mendez Nunez Lodge Nr 8, and 4 from Pintong Bato Lodge Nr 9 for a grand total of 116 members.

The District is headed by its District Grand Supervisor – VW Eduardo V. Bayot, the District Secretary – VW Crisostomo B. Mira DGI,; District Treasurer – Bro Ruel S. Saonoy, SW; District Auditor – WM Jaoquin R. Amores III, District Marshall - WB Johnny T. Bernardo PM, District Chaplain – VW Bayani R. Leoncio GC, and Chairman Sports Committee – Bro Magno C. Herradura, SW. The District Grand Lecturers are : VW Ronulfo S. Saonoy, VW Venancio I. Cuvin and VW Petronilo Bulanhagui. The District Grand Inspectors are : VW Wilberto M. Famoso, VW Javier G. del Rosario, VW Crisostomo B. Mira, VW Mario M. Ramirez, VW Ernesto M. Madrozo, VW Amorico M. Alvarez, VW Jose Lido T. Rosit, and VW Mario C. Leopoldo.

Bagong Buhay Lodge Nr 4 just had their Lodge Installation of elected and appointed officers last November 3, 2007 in a well attended affair. The Junior Warden elected was Bro Arnel F. Teodoro , a middle rank Philippine Navy officer. Likewise, Pintong Bato Lodge Nr 9 also had their Lodge Installation of elected and appointed officers last November 17, 2008 with Honorable Mayor Strike Revilla, Mayor of Bacoor, Cavite as Guest of Honor and Speaker. The Junior Warden elected was Bro Napoleon A. Monsog, a noted CFI Judge. By and large, all Lodges of the District had a new set of good, proficient , dedicated, loyal and committed officers.

The Convention was a true straightforward business like convention. The ceremonies started at 9:30 a.m. with an Invocation by VW Bayani R. Leoncio, a Silent Minute Prayer for the deceased members, singing of the National Anthem, welcome remarks by VW Eduardo V. Bayot, a Roll Call of Lodges, a 2-minute Report of WMs of their Lodge. Plenary Session immediately proceeded by 10:00 a.m. with the DGS calling the Convention to Order. RW Joseph A. Capuyan JGW then presented the Rules of the Proceedings.

The Uniform Code of By-Laws of Constituent Lodges was presented by VW Medardo O. Cambaliza and each Article was discussed, amended or moved and seconded for approval.. The discussion started by 10:10 a.m. and ended by 11:20 a.m..The Code consisting of 11 pages , 18 Articles , with a total of 56 Sections was moved and seconded for approval as amended.

At 11:25 the Elections and Appointments Code was presented by VW Amorico M. Alvarez AGS and member of the Legislative Council. Again the 12 pages, 13 Articles, total of 47 Sections Code was discussed, amended or moved and seconded for approval. The deliberations ended by 12:30.with a Motion duly seconded to approve the Code as amended. The Body recessed for lunch.

At 13:30 p.m. the Body resuned and called to order. The Judicial Code was presented by RW Manuel L. Carranza Jr SGW and Chairman of the Judicial Committee. Again, each of the 3 Articles, 16 Sections, 12 page Code was discussed, amended or moved and seconded for approval. The discussion ended by 4:40 p.m with the Code being moved and seconded for approval as amended..

At 4:50 p.m. the Administrative Code was presented by RW Joseph A. Capuyan JGW and member of the Legislative Council. Again each of the 41 pages, 3 Parts, 55 Articles, 237 Sections Code was discussed, amended or moved and seconded for approval. The Body recessed at 7:00 p.m. for dinner and resumed by 8:00 p.m. The discussion ended at 8:40 p.m. with the Code being moved and seconded for approval as amended.

Immediately the District By-Laws was presented by VW Eduardo V. Bayot DGS. The 8 pages, 12 Articles, 41 Sections Code was discussed, amended or moved and seconded for approval. The deliberations ended by 9:50 p.m.

Immediately, several Resolutions were presented and discussed, moved and seconded for approval.

The Program for Masonic Education in the forthcoming Second Grand Assembly was presented by VW Venancio I. Cuvin.

Closing Remarks was given by MW Jaime V. Bantolo, Grand Master. He also appointed an Oversight Committee to go over the Codes for final correction and for presentation in the Second Grand Assembly for ratification.

The Convention adjourned by 10:10 p.m. A simple fellowship commenced.

Compared to the past DISCONs where business substantive session is done in an hour, the convention took longer. It was indeed a long day. The brethren patiently stayed, participated fully, exchanged ideas, discussed grammar, looked for a better way to rewrite a sentence, reiterate relevance to the vision and ideals of TRUE MASONRY and DEMOCRATIC GOVERNANCE. BY and large, it was a very productive Convention.

Congratulations to the Host Lodge- Bagong Ilaw Lodge No 6. Congratulations too to the Host Lodge recommended incoming District Grand Supervisor, VW Aldo G. Olaguer Grand Marshall.

.....

On Recognition

2007-11-22T23:16:00.001+08:00

by Bro Jim Bantolo

November 14, 2007

Freemasonry is universal and is a worldwide organization. It is ancient and exist in many parts of the world. Freemasons are organized in the smallest group called a Lodge. Several Lodges are thence organized into a District or Bodies; with Districts further organized into a Provincial Grand Lodge, or a Regional Grand Lodge and the larger organization called. a Grand Lodge or a Grand Orient. Each Grand Lodge is autonomous. In each country, state, province, region or even a big City, you find a Grand Lodge or many Grand Lodges.

So back to the question – “ What makes you a Mason?”, “How do I know you to be a Mason?”,” Where were you made a Mason?”

The IGLPI will await their time with PATIENCE. It will progress and moved-on.

For full article read, On Recognition.

.....

originally posted at West to East yahoogroup. November 14, 2007- Bro Jim Bantolo

Nasaan si John

2007-11-16T09:10:00.000+08:00

Aming Kagalang-galang na KaPule,

Ako po ay patawarin kung ang susunod na tanong ay parang malakas na hangin.
Hindi ko lamang natanto kung ang libing ng kabayo ay patungkol,
sa usapang ayon sa inyo ay para bang bumabaho.
Bagamat may tonong-lasing, ang damdamin ay iisa pa rin,
nais po lamang matalakay at mapagusapan, kuro-kuro po tayo ay magpalitan.

Tunay na katawa-tawa kung ang wikang Ingles ay papasa,
Kahit na pango ang ilong, o kaya'y pilipit ang dila,
ang desisyon ng bayan ay lubhang nakapag tataka
Anong klaseng tao ang walang pagpagmamahal sa kanyang kultura,
walang orihinal na pagiisip, tamad at magaling komopya.

Nasaan ang mga katulad ng mga bayaning yumao,
nag alay ng lahat, kayamanan at dugo ngunit hindi po ang prinsipyo?
Nasaan ang kopya ng mga kapatid na ang buhay ay ibinuwis,
Nasaan ang tinig ng mga mamamayan
tunay na humihiyaw sa hapis?
Nasaan ang mga pinuno, ang mga lider na may prinsipyo,
Ano ang nangyari sa mga Mason ngayon?
tanong ng batang Rogel sa kanyang peryodiko.

Nagbulag-bulagan po kami dahil tago na ang buntot,
natakot sa isang bida na gusto po lamang maging sikat na parang haring hambog.
Kaya po yata tatanggapin na ring maging Ingles-espoken si Juan,
baka nga po tumangos ang ilong, maging blonde ang buhok ni John.

mula sa Barangay KaPule yahoogroup.

F/
RmOlano
Hanford Lodge No. 279
Grand Lodge of CA (F&AM)

...

Democratic Freemasonry

2007-11-11T02:44:00.000+08:00

by Bro Nonoy Carranza
originally written for West to East Forum
04Nov07

The results of the CONFERENCE OF GRAND MASTERS OF MASONS IN NORTH AMERICA should be taken as a welcome development. Although obviously there was a mixed up in the information gathered about the IGLPI and the UGLP, we should appreciate the fact that the conference has somehow addressed our case. In its report, the fact that the IGLPI is not a duly constituted Grand Lodge was the only big issue that stands along the way to recognition. Maybe, given the proper information and the full documentary coverage of our Declaration of Independence and subsequent constitution they will be able to make a better assessment of our present status as a new Grand Lodge.

The IGLPI after one year has survived the ordeals that normally confront new Grand Lodges. We now have eight member lodges which meet regularly and perform its basic functions as blue lodges. The IGLPI has already accomplished its primary goals:
- to establish a truly democratic Freemasonry in this jurisdiction: one that adheres to the basic tenets (BROTHERLY LOVE, RELIEF & TRUTH) and cardinal virtues of Freemasonry (TEMPERANCE, FORTITUDE, PRUDENCE & JUSTICE) as well as the basic democratic principles of LIBERTY, EQUALITY AND FRATERNITY;
- empower its member lodges without necessarily rendering the IGLPI powerless.

A truly DEMOCRATIC FREEMASONRY is what the IGLPI is all about. Its basic role is to foster harmony among its member lodges within its jurisdiction and harmony with other Grand Lodge jurisdictions.

The IGLPI Constitution and By-Laws and the implementing Legislative, Judicial and Administrative Codes which provide its basic framework are now in place and just awaiting final ratification. We had exhaustive discussion during the last District Meeting about the Legislative and Administrative Codes and all there is left is the finalization of these drafts and its ratification come November 30 - December 1 during our 2nd IGLPI Grand Assembly.

Standard of Recognition

2007-11-10T21:03:00.001+08:00

In mid January 2006, the Grand Lodge of Greece (GLG) installed the officers of Grand Lodge of Cyprus which was formed from six Lodges warranted by GLG. Alluding to the CGMMNA's Standards of Recognition No. 2, "Exclusive Territorial Jurisdiction," the new Grand Lodge was found by the Commission as "generally meets the standards of recognition." The issue was that United Grand Lodge of England (UGLE) has a District Grand Lodge, "has been present in Cyprus since 1888" and does not recognize the "Exclusive Territorial Jurisdiction" over its warranted Lodges which apparently did not joined with the new Grand Lodge.

Notwithstanding the identity issue whether its IGLPI or UGLP, the Commission found the recently formed Grand Lodge not meeting the standard while the Grand Lodge of Cyprus does, despite of the glaring violation of their "strictly observed" standard of recognition. Taking the Prince Hall Grand Lodges recognition issue, this Commission finds it agreeable to have two Grand Lodges within a state or country as long as both agree to share the jurisdiction. It is also the opinion of this Commission that a Grand Lodge can be established as "regular" even the there were no sharing agreement with existing Grand Lodge as in the case with Grand Lodge of Cyprus and UGLE.

Likewise, it is the opinion of this confused writer that if it looks, walks and sounds like a duck, it must be a duck. It should not matter whatever is the color of the feather, white, black or brown.

Standard of Recognition.

F/
RmOlano
Hanford Lodge No. 279
Grand Lodge of CA (F&AM)

What to Do with GLP Edicts 232

2007-11-10T06:55:00.000+08:00

Brothers in Freemasonry,

There are so many tales about meetings and communications between and among Brothers of different Grand Lodge affiliations. There is the true feeling of brotherly love. There were many stories of relief acts , aid and assistance. Sometimes, both smiled after knowing each other's Grand Lodge affiliation. Very few indeed, ever truly invoke the Edicts - to give a wall between Brothers. Hence this article.

Bro Jim Bantolo

WHAT TO DO WITH GLP EDICTS 232s?

At the rate, violations of GLP Edicts 232s are being done, the Edicts LOST its FORCE and EFFECTIVENESS. The reason - - - it is UNJUST, a DOCTRINAL ANOMALY, and UNCONSTITUTIONAL.

So what will GLP do with the VIOLATORs? MORE Edicts 232s !!!

So many Masons here and based abroad, continue to DISREGARD the Edicts of PGM YU despite its affirmation by ANCOM 2007. Masons continue to MEET IGLPI brethrens ON THE LEVEL and vice-versa.

What a beautiful expression of BROTHERLY LOVE and JUSTICE.

On about several occasions, MW Jimmy Gonzales, GM GLP had found opportunities to sit down, talked with IGLPI brethrens; or even sought opportunities for IGLPI members to seek or arrange a PRIVATE meeting with IGLPI members. They did and had talked. These were all reported to the IGLPI hierarchy. IGLPI does not prohibit its members to communicate with other duly made MM of duly constituted lodges so long as they meet on the LEVEL as MASONS should MEET.

Would you like to know what transpired? Or what GM Gonzales intend to do to the IGLPI members and their lodges? after a target date?

KULANG pa ba ang EDICT 232s na parusa? Anymore UNMASONIC CONDUCT? Are we leading to harmony? unity? peace? dialogue? With two or more Grand Lodges existing !

May there be better opportunities with VWB Ben as emissary.

NANDITO lang po kami Kuya MW Gonzales. Maari nyo kaming kausapin kung ang turing po ninyo sa amin ay MASON.

What I felt sad is the “predatory” acts of trying to convince, by any and all means including oppression, intimidation, promise of rewards, promotion, business deals, loss of opportunities/jobs/deals , our members like those among the businessmen, police, soldiers, judiciary, to RETURN kuno back to the GLP, by signing that they did not FREELY or VOLUNTARILY (signed a lodge resolution for the lodge to- is omitted) joined or formed the IGLPI. Thereafter they shall be RESTORED to the GLP. What a process indeed?- to force IGLPI members to tell LIES!!!

But why the singular effort of GM Gonzales, as assisted by PGM Bunda, the Chairman of the Committee on Cavite Affairs, to really win back our members? Thence, to restore them back to membership to the PGM YU supported “phantom clandestine lodges”. What a gross Masonic anomaly ! Bakit? Wala na ba silang members?

We are aware that the “phantom clandestine lodges” are disintegrating. Hence the aggressive effort???

Perhaps, this is related to his speech at the PMAAI Concention in Los Angeles, that there are a thousand letters from IGLPI members who want to return back to GLP??? Which he cannot substantiate!!! Hence the all-out effort!!! Or are there more serious reasons?

The last time MWB Juan Nabong PGM GLP, attended the ANCOM of the Gran Logia Nacional de Filipinas, as Guest of Honor, he was immediately CENSURED by the PGMs. He was just seeking to find a window of harmony. What a failed opportunity?

We have FAITH in our members. Continue to be BRAVE. But be watchful as you should always meet masons on the LEVEL, act by the PLUMB and part by the SQUARE.

See you all on our 2nd Grand Assembly where we will ratify our various Codes of our democratic system of governance and lodge empowerment; of our member-friendly and lodge supportive codes; of our respect to the dignity and honor of men; of their rights to justice.

Re: Conference of Grand Masters of Masons in North America

2007-11-04T20:23:00.000+08:00

Dear Brethren,

We are aware of this report from the Conference of Grand Masters in North America. The Report pertains to the formation of the United Grand Lodge of the Philippines last July 8, 2006 in Tacloban, Leyte Philippines where 9 lodges from Leyte and Samar BROKE away for many reasons cited. Elected was MW Ed ward Chua as Grand Master These Lodges nor their members were NOT declared "clandestine" by the GLP.

The Report does NOT refer to the IGLPI.

TRUTH is a principal tenet of Freemasonry. May Brotherly Love prevail.

Please pass to all concerned Filipino Masons withersoever dispersed Thanks.

Bro Jim Bantolo

Lodge of Remembrance

2007-11-03T19:46:00.000+08:00

by MW Jimmy Bantolo
posted at West to East yahoogroup
2Nov07

Last October 28, 2007, a Lodge of Remembrance was opened to honor and remember our departed brethren who died in the preceding year, in a solemn ceremony. It was held under the auspices of the Most Worshipful Independent Grand Lodge of Free and Accepted Masons of the Philippine Islands (IGLPI) and executed by the Masonic District Nr 1 under the District Grand Supervisor VW Ed Bayot, PDGL.

Paricipants came from the ranks of WMs, SWs and JWs of the District led by WM Jaoquin R Amores III of Bagong Ilaw Lodge No 6, SW Raul S Saonoy of Emilio Aguinaldo Memorial Lodge N4 5 and WM Antonio B Nepomuceno of Cavite Lodge No 2. Bagong Ilaw Lodge Nr 6 was the Lodge -in-Charge which prepared, rehearsed, and conducted the ceremonies. The Lodge of Remembrance was opened at Pintong Bato Lodge Nr 9 at Bacoor, Cavite..

The honorees who died in the current and preceding year were: Cavite Lodge Nr 2 - WB Efren C Taduran, PM, WB Petronio Espineli PM; Bagong Buhay Lodge Nr 4 – WB Raul Patricio PM, Bro Ong Yu Hao, Bro Rev Fr Nilo Ramos, Bro Cresencio S Bellaflor, and Bro Bishop Alberto Ramiento ; Enilio Aguinaldo Memorial Lodge Nr 5 -- Bro Leary Balanay, Bro Mauro P Hebrio, Bro Herman Bay, Bro Gerardo Legaspi, Bro Angel Saqueton; Bagong Ilaw Lodge Nr 6 – Bro Zoilo Ricafrente, Bro Nilo E Ilagan; Mendez Nunez Lodge Nr 8 - - VWB Rolly H Sarmiento PDDGM.

This is the second time in the history of the IGLPI that a Lodge of Remembrance was opened. In the past the Lodges of IGLPI were active in honoring the deceased brethren by opening a Lodge of Remembrance under the auspices of the District. The ceremony started at 5:00 pm. A simple dinner followed. Liquor ban was imposed on the eve of Local Barangay elections.The well attended affair was graced by MW Jaime V Bantolo GM, RW Nic Ricafrente DGM, and RW Nonoy Carranza Jr SGW.

MAY OUR DEPARTED BRETHREN REST IN PEACE.

Cavite Lodge No. 2 105th Anniversary

2007-11-03T19:37:00.000+08:00

Last October 18, 2007, Cavite Lodge Nr. 2 (IGLPI) celebrated their 105th founding anniversary at their spacious lodge. Their theme was " A Renewed Quest for Truth, Peace and Harmony in Masonry". Their newly installed WM Tony Nepomuceno led the celebration. A thanksgiving mass was celebrated by Rev Fr Rizaldy G Arnaiz. Bro Dwight G Jawid gave a powerpoint presentation of "Cavite Lodge Through the Years". Hon Mayor Bro Bernardo s Paredes, as represented by VW Ric Alvarez AGS, gave an inspirational talk. SW Ariel Jawid introduced the Guest Speaker. Mrs Aurora B Aurellano, President of Quality Transcription Solutions and Training Inc gave a clear picture of the medical transcription industry which is creating jobs for Filipinos and earning dollars for the country.

With more brethren arriving late in the afternmoon and evening, the affair lasted from 2:00 pm to late in the evening. Cavite Lodge was constituted in 1902 under the Grand Lodge of California. Later it joined other 2 Lodges in the Philippines to form the Grand Lodge of the Philippine Islands. Later it was joined by other 27 Filipino based lodges under the Grand Logia Regional de Filipinas of the Grand Oriente Espanol in 1917. On September 10, 2007, it joined the other ancient, very old, and old lodges to form the Independent Grand Lodge of the Philippine Islands (IGLPI) WB Mason Mitchel was its first Worshipful Master. Its current Master is WM Tony Nepomuceno.

By Bro Jaime Bantolo

A Reflection

2007-10-25T04:42:00.000+08:00

By: VW Bro Evaristo A. del Mundo
Pintong Bato Lodge No.9
IGLPI

Good evening, my dear brethren, sisters, and friends. Tonight is the eve of the one-year anniversary of the Independent Grand Lodge of the Philippine Islands (IGLPI).

Some three weeks ago, I learned of this evening’s celebration. The wives of IGLPI masons were having their rehearsal of their dance number for this affair. I therefore asked myself, “What can I contribute tonight being one of the oldest member of IGLPI having completed more than 52 years in masonry?”

For this affair, it is my sincerest desire to give a reflection. A candidate for freemasonry can only be accepted provided he believes in the existence of the Supreme Being. The Holy Bible, the great light in masonry, is to us masons the rule and guide of our faith. Based on this premise, I qualify myself to reflect on the Holy Scriptures.

(1) Around 607 B.C. the woes of the prophet Habakkuk against Babylon, was to serve as a warning to Judah of God’s displeasure. The Lord’s answer to Habakkuk; “ Those who are evil will not survive but those who are righteous will live because they are faithful to God”. Thus the famous passage, “Man shall live by faith”.
(2) Between the period of 55 A.D. and 66 A.D. the same passage,
“The just shall live by Faith”, is repeated by St. Paul in his epistle to the Galatians, Romans and Hebrews.

(3) Around 1544 A.D. a German priest named Martin Luther, while on his way to the Vatican office of the Pope, as he repeated his prayers on the Lateran staircase, the words of the prophet Habakkuk suddenly came to his mind: “ The just shall live by faith”. As he meditated on these words, he saw the whole face of the Scripture in a new light. And the Christian world was never again the same,

With the turmoil around May 2006, Cavite Masons illustrated their commendable virtue of heroic endurance to the wrongs of persecution.

United and firm in their conviction that TRUTH shall prevail, on September 10, 2006, the IGLPI was proclaimed to the Masonic world. The fruit and reward are now at hand as we celebrate this evening the first year anniversary of IGLPI existence.

Moreover I wish to relate this TRUTH to the Gospel of Matthew specifically on The Parable of the Talents. In it, the Master has said to his servants who were given five and two talents each, the following: “ Well done thou good and faithful servants, enter thou into the joy of the Lord”.

To the servant who did not use the single talent given to him, this was taken from him, and the Master said: “ Wicked and worthless servant, you shall always be in the DARK where there will be weeping and gnashing of teeth.”

About 66 A.D. St Paul wrote his last epistle to Timothy, a fellow worker in the Lord: “ I have fought a good fight, I have finished the race and I have kept my faith.”

My brethren, who among you can also claim the above? No doubt, it will always be a challenge for all of us to keep our faith in freemasonry.

Lastly, before 90 A.D. St John the Apostle has admonished his fellow workers with his kind words: “My children, love one another.”

To you my brethren, my sisters and friends, LOVE ONE ANOTHER.

On this very memorable evening, I say to everybody: “Well done, thou good and faithful servants”.

( This was delivered by VWB EVARISTO A. DEL MUNDO, PGSB of GLP and PM Pintong Bato Lodge No 51 GLP and presently a member of Pintong Bato Lodge Nr 9, IGLPI and Vice Chairman, IGLPI Council of Elders, during the First Founding Anniversary Celebration of IGLPI last September 9, 2007. VWB Del Mundo was a recipient of the 50-Year GOLD BUTTON with DIPLOMA from GLP Grand Master Hermogenes Ebdane Jr last 2005.for 50 years of faithful and honourable service to Masonry. Inspite of these Masonic credentials, VWB del Mundo was UNJUSTLY declared “clandestine mason” by virtue of GLP PGM YU Edict No 232-D for being installed as a Lodge appointed Officer of Pintong Bato Lodge No 9 last January 5, 2007. VWB del Mundo prepared this article to manifest the similar journey of IGLPI and the other Biblical figures and of Martin Luther in the search for TRUTH and their strong FAITH in their RIGHTEOUS endeavors. --- Bro. Jim Bartolo)

Moralist

2007-10-13T08:53:00.000+08:00

It is amazing to watch how a subject of dirty pictures and green jokes could elicit so much interest in one of the popular Masonic yahoo group. Despite of personal appeals and clarifications from the owner and moderators to drop the subject, the repeated hits on the issue is simply remarkable. When one consider the level of participation on a subject which the VW Ben Apacible called "Recent Events in Philippine Masonry," one does not need to be a rocket scientist to figure out what issues takes precedence over the other in the minds of the participants.

Moralist.

Lodge Elections and Installations of Officers

2007-10-03T09:08:00.000+08:00

IGLPI Moves ON - - Lodge Elections and Installations of Officers

Pursuant to the IGLPI Constitution and the Interim Elections and Appointments Codes, the Lodges of the Most Worshipful Independent Grand Lodge of the Philippine Islands (IGLPI) conducted their elections in the month of September. The Installation of the newly elected and appointed Lodge Officers for the ensuing Masonic Year is scheduled for October.

Once again, Masonic organizations move on. Elections and installation are activities that bespeaks of the dynamism of organizations. It reflects on the strength and solidarity of Lodges. It manifest the growth and continued existence of Lodges. It exemplifies the harmony and unity of the members and of their pride in the Fraternity.

I have observed the conduct of elections in some of the Lodges. We have indeed matured in the better and proper election of those really worthy, well qualified, duly prepared. I have observed changes in the elective positions, which exemplifies that the Brethren are watchful of the performance of the elected officers. I was also informed that in some Lodges, it took several ballots before an election can be declared for a JW. It simply speaks of the good bench of qualified candidates and those who vouches for them. There was no report of electioneering, indeed a good sign.

Installation of elected and appointed officers started with Mendez Nunez Lodge No. 8 last September 22 and with Cavite Lodge No. 2 last September 29, 2007. The well- attended affairs were conducted in solemn atmosphere as demanded by the occasion. Minor changes in the sequence of the rituals were made following a recommended Ritual submitted to the Committee on Masonic Works. No change in the substance were recommended except of course the name” IGLPI” had to be made. By and large the ceremony was impressive, smart, immaculate, orderly

September 30, 2007 – Bro Jim Bantolo

SEC Approves IGLPI Registration

2007-10-03T08:43:00.000+08:00

IGLPI Moves ON -- SEC Approves IGLPI Registration

On September 24, 2007, the Securities and Exchange Commission approved the Articles of Incorporation and By-Laws of the Most Worshipful Independent Grand Lodge of Free and Accepted Masons of the Philippine Islands Inc. The Certificate of Incorporation had a Company Registry No CN200713250 and a Company TIN 006-862-814.

The IGLPI is now granted a juridical personality as a Corporation. In so far as the laws of the country is concerned, the IGLPI exist as a legal, and lawfully formed or created organization.

The IGLPI authorizes and encourage its Lodges to incorporate and be registered in the Securities and Exchange Commission. It respects the Lodges and their ownership of their properties, their funds, their temples, their lands. It does not compel the Lodges to place their properties in the name of their Grand Lodge nor hold them in trust for their Grand Lodge.

The IGLPI respects the power and empowerment of the Lodges. It exist to serve the Lodges. It does not seek to be a ruling absolute monarch over the Lodges, their temples, their properties, their funds, their lands, their members or even their future, It does not even intend to hold proprietary rights over their Lodge names.

Bro Jim Bantolo
September 30, 2007

Loyalty-To Whom

2007-09-22T21:44:00.000+08:00

It is interesting to read a posting regarding "loyalty" when a pointed question could be brought as to whose side one has to plead "loyalty" to? Who takes priority and deserves closer attention, our local mother Lodge or the more distant, grandeur, and sometimes pompous Grand Lodge?

Maybe we need to see another example of what loyalty is all about by taking a note of Isarog Lodge No. 33's history. Had their members plead their loyalty to the Grand Lodges instead of their OWN mother Lodge, I wonder where they at today? Had there was not a unity in this Lodge and individual members choose what Grand Lodge they would be "loyal to," this Lodge probably disintegrated long time ago. Here is an example of Brotherhood in action, a decision was made, supported, and carried out as a Lodge --- one unit — one body not as an individual star player.

For full article: Loyalty.

F/
RmOlano
Hanford Lodge No. 279
Grand Lodge of CA (F&AM)

Tale of Two Lodges

2007-09-16T05:26:00.000+08:00

Looking for a map of Olongapo City, I stumbled on a history of Lincoln Lodge No. 34 posted in their previously unknown (to me) website. I took the liberty of minor editing and of pasting old photos (also obtained from the website) and other sources to give the readers visual references. It was very interesting to realize the connection of Lincoln Lodge No. 382 with Bagong Buhay Lodge No. 291, under the jurisdiction of Gran Logia Regional de Filipinas. Considering the distance and geographical barrier between the two cities—Cavite and Olongapo, one might be tempted to wonder the linkage. At the time (or once upon a time), in view of the presence of US naval bases in both locations and their military/naval and local civilian Freemasons, the mother-daughter relationship was therefore, not a mere coincidence.

Had Fate were not been so unkind, it would be wonderful to discern and pleasure of knowing who my grandmother Lodge was before my mother Lodge let me go. Though time is relative, I am glad to know my uncles from Bagong Buhay Lodge whether they are from Nos. 291, 17 or 4. They all came from an institution that begat my mother Lodge.

To Bagong Buhay Lodge which just celebrated their 100th Year anniversary---my congratulations and fraternal embrace. Thank you for having the quality of men who exemplified and practiced the Tenets of our Fraternity. Marami pong Salamat.

To Lincoln Lodge, Thank you for the memories.

A History of Lincoln Lodge.

F/
RmOlano
Hanford Lodge No. 279
Grand Lodge of CA (F&AM)

Cavite's Illustrious XIII Martyrs

2007-09-14T00:50:00.001+08:00

(Inspirational Message delivered by a brother Mason during the Commemoration of the 111th Martyrdom of the Thirteen Martyrs of Cavite held at the XIII Martyrs Centennial Plaza, Isthmus of Rosario, San Roque, Cavite City, Philippines on or about 7:30 A.M., Wednesday, September 12, 2007)

Perhaps, one of the reasons why I was chosen to deliver an inspirational message this morning by the Chairman of today’s affair, the Hon. Larry Crawford aside from being a former City Councilor is my affiliation to Freemasonry. It’s an open book that whenever we touched the Philippines and the Cavite City history, we always encountered and read the words “Masons” and “Masonry” or “Freemasonry”. May be because, or as based from the history books, the Katipunan adopted the “Masonic Procedures” in getting members into the secret society, and perhaps, most of the Katipuneros were leaders and members of Freemasonry.

My simple message is about the sad fate in the life of the 13 Martyrs; how, when and who initiated the construction of the monument; and what are the participation of Freemasonry in the Philippine Revolution of 1896.

But first, please allow me to greet and extend my wealthy greetings to the Hon. City Mayor Bro. Bernardo S. Paredes, life member of Bagong Buhay Lodge No. 4, Vice Mayor Romeo Ramos, to the members of the City Council, department heads and employees of the City Government, supervisors, principals, teachers and students of the different schools in the City, officers and members of the Armed Forces of the Philippines, Cavite City Philippine National Police and Bureau of Fire Protection, different civic and religious organizations present this morning, to our senior citizens and elderly associations, friends of the City library and museum association, barangay nutrition scholars, barangay health workers, persons with disabilities and urban poor associations, to the young group of Teatro Baile de Cavite who performed the re-enactment of the execution of the XIII Martyrs, Garita Elementary School drum and lyre, to the pupils of Julian Felipe Elementary School, my alma mater, to MW Jaime V. Bantolo, Grand Master of the Most Worshipful Independent Grand Lodge of Free and Accepted Masons of the Philippine Islands and adopted son of Cavite City, to my brethren from Bagong Buhay Lodge No. 4, later on, the Lodge will be awarded the Order of XIII Martyrs, to be permanently honored, commended, recognized and to be enshrined as the new member of the Cavite City Hall of Fame, and of course to the descendants of the XIII Martyrs of Cavite, other distinguished guests, friends, ladies and gentlemen.

“THE SUCCESSFUL REVOLUTION OF 1896 WAS MASONICALLY INSPIRED, MASONICALLY LED, AND MASONICALLY EXECUTED. AND I VENTURE TO SAY THAT THE FIRST PHILIPPINE REPUBLIC OF WHICH I WAS ITS HUMBLE PRESIDENT WAS AN ACHIEVEMENT WE OWE LARGELY TO MASONRY AND THE MASONS…” (President General WB Emilio Famy Aguinaldo, a Mason and member of Logia Pilar in Imus, Cavite, founder and Past Master of Emilio Aguinaldo Memorial Lodge No. 31, now Lodge No. 5 under the jurisdiction of the Most Worshipful Independent Grand Lodge of the Philippine Islands (IGLPI).

Philippine Masonry played an important role in the 1896 Philippine revolution against Spain and the Fraternity of Masons had noble mission of liberating the country through the organization of the Katipunan which was founded by Masons. Bro. Ladislao Diwa, Bro. Andres Bonifacio and Bro. Teodoro Plata, the K.K.K. triumvirate, were all Masons.

With the turn of events, Freemasons were placed under surveillance by the Spanish authorities. The distrust arose from the fact that the leaders and members of the Katipunan were mostly Masons and that had adopted some of the rituals of Freemasonry; such as the conferring of degrees, secret ceremonies and the adoption of symbolic names, like our very own Bro. Ladislao Diwa. In the Katipunan his symbolic name is “Balite”, and in Masonry, it’s “Baguio”, and he was conferred degrees in secret ceremonies by both the Katipunan and the Masonry. These two (2) organizations were often mistaken one for the other.

In August 1896, at the height of the Filipino uprising, the Spanish authorities were alarmed and a series of retaliatory measures were conducted. Arrest, tortures and execution became the order of the day in Manila, Cavite and nearby provinces. Several innocent Filipinos were arrested, tortured and forced in signing written confessions but were not allowed to read the contents. With these confessions in the hands of the Spanish authorities, the arrests were inevitable. In Cavite City, first to be arrested among the Cavite’s illustrious thirteen (13) men were Bros. Severino Lapidario, Alfonso de Ocampo and Luis Aguado. They were brought to the cruiser Don Antonio de Ulloa for interrogation. Thereat, Bros. Lapidario and de Ocampo were tortured, for every negative answers reaped brutal beating and as expected, forced confessions were extracted. The house of Bro. Maximo Inocencio was searched for remington rifles, the offices of Warden Bro. Severino Lapidario and Assistant Warden Alfonso de Ocampo were also searched for bolos and other weapons but they found nothing except for Masonic paraphernalias. Nevertheless, it was reported that the confiscated materials were anti-Spain. And one by one, the rest of the thirteen martyrs were arrested and detained at Fort San Felipe including Julian Felipe, Ramon Macauas, Jose A. Reyes, and many others. The thirteen martyrs were implicated in the propaganda movement and accused of alleged conspiracy to overthrow the Spanish government, while some for being suspected members of the Katipunan, and others for being active members of Masonry.

The thirteen martyrs were tried by military tribunal known as the Consejo de Guerra or Council of War. Although represented by their respective counsels, some were not allowed to testify and professed ignorance of any conspiracy, and the verdict…despite for lack of material evidences, all of them were found guilty of rebellion and imposed upon them “the penalty of death”.

That was one hundred eleven (111) years ago, a few minutes after highnoon, September 12 of 1896, infront of the Filipino people, infront of the Cavitenos, the condemned thirteen (13) illustrious men were escorted by Spanish soldiers out of Fort San Felipe to the Plaza de Armas, hands tied at their backs, blind folded and in kneeling positions, the honorable and patriotic sons of the land, were shot from behind.

BY 12:45 P.M., the official doctor, Francisco Masip had examined the fallen, inert bodies of the thirteen men and pronounced “All of them dead”.

Among the thirteen martyrs executed, ten (10) were Masons, Bros. Maximo Inocencio, Jose Lallana, Eugenio Cabezas, Maximo Gregorio, Hugo Perez, Alfonso de Ocampo, Luis Aguado, Victoriano Luciano, Severino Lapidario and Felipe Cabuco. And eight (8) out of the ten (10) were members of Espana En Filipinas Lodge under the jurisdiction of the Gran Oriente Nacional de Espana, one of the oldest Lodge formed in the Philippines before the Filipino uprising. If these eight (8) martyr Masons were not executed, they would have been members of Bagong Buhay Lodge because in 1906 when the Lodge was formed, prominent Masons who were raised from other Lodges or places but residents of Cavite City affiliated to Bagong Buhay Lodge. The non-Masons were; Francisco Osorio, Antonio de San Agustin and Agapito Conchu.

The lifeless bodies of the illustrious thirteen martyrs were carried and loaded in three (3) carabao-drawn carts, guarded by six (6) Spanish soldiers armed with rifles and bayonets and their remains were brought to the convent or Catholic Cemetery at Caridad, The wealthy family of Maximo Inocencio, Francisco Osorio, Luis Aguado, Hugo Perez and Victoriano Luciano were appropriately placed in separate coffins and buried their remains in a common grave but the underprivileged one, Maximo Gregorio, Feliciano Cabuco, Antonio de San Agustin, Agapito Conchu, Eugenio Cabezas, Jose Lallana, Severino Lapidario and Alfonso de Ocampo without any caskets were buried altogether in only one grave.

Eight (8) years after the execution, in June 1904, a group of young inhabitants of the community led by Masons together with the descendants of the thirteen martyrs proposed the construction of a monument, in honor of the thirteen Martyrs of Cavite. On September 12, 1904, at Ballesteros Street, now named in honor of Hugo Perez, one of the thirteen martyrs, formed a committee, chaired by Don Ceferino Picache, Past Master of Bagong Buhay Lodge in 1936, grandfather of former ABC and City Councilor Boyie Picache and Grandfather of the wife of former Councilor Boboy dela Rosa, our City Librarian, Jocelyn Picache dela Rosa.

After nine (9) years, in September 1905 under the able leadership of Dr. Catalino Nicolas, Chairman of the Comite Ejecutivo (Executive Committee) and also Municipal President of United Cavite in 1903-1904, grand uncle of Nanay Puring Ballesteros and great grand uncle of Dra. Teresa Ballesteros-Baleda, our City Veterinarian; Don Juan Matias, Secretary; and Don Nicasio Desiderio, Treasurer, they were able to raise funds in the amount of one thousand (Php1,000.00) pesos, which is already a huge amount at that time.

After ten (10) years, September 12, 1906 to be exact, the monument was finally constructed. Again the Cavitenos led by brother Masons of Bagong Buhay Lodge exhumed the remains of the thirteen martyrs and in a public procession escorted, transferred and interred in the newly constructed final resting place, right here, in Isthmus of Rosario, the monument of the Thirteen Martyrs was inaugurated, in honor and memory of the departed sons of Cavite, The Thirteen Martyrs.

The President of the Executive Committee Dr. Catalino Nicolas and Don Gervacio Pangilinan, Cavite Historian, Municipal President of United Cavite in 1919-1921, Past Master of Bagong Buhay Lodge in 1937 and grandfather of Mr. Willy Pangilinan, member of the Cavite Historical Institute delivered a short but meaningful and memorable messages while Dr. Justo Lukban expressed his own in a form of poem, and since then the commemoration was celebrated annually.

In 1930, Bro. Ramon Samonte, Municipal President of United Cavite (1928-1930, 1931-1933), also former governor of Cavite province, a member of Bagong Buhay Lodge, and the great grand father of Councilor Larry Crawford led the first renovation of the monument.

In 1997, Atty. Timoteo O. Encarnacion, Jr., historian, lawyer and Mayor of Cavite City (1989-1992, 1992-1995, 1995-1998, 1998-2001) led the further renovation and remodeling of the monument in a more distinctive and significant views, renamed and now called, “The XIII Martyrs Centennial Plaza”.

Last year September 12, 2006, we had celebrated the 100 years existence of the monument and 110th martyrdom of the Cavite’s illustrious thirteen martyrs, and today, we are commemorating the 111th martyrdom of the famous “Thirteen Martyrs of Cavite”, the honorable and patriotic sons of Cavite City.

Good day and muchos gracias!

Bro. Ric Alvarez
Bagong Buhay Lodge No. 4 F & A M
Cavite City, Philippines

Unforgettable IGLPI First Founding Anniversary

2007-09-14T00:24:00.000+08:00

On or about 5:00 P.M., September 9, 2007 (Sunday) at the Cavite School of Life, Panapaan II, Bacoor, Cavite, Philippines, the IGLPI celebrated its First Founding Anniversary. The memorable event registered more than two hundred twenty five (225) members of the eight (8) Lodges under the jurisdiction of the IGLPI, including some visiting brethren from other jurisdiction. The affair was unforgettable when more than seventy five (75) sisters, wives and daughters appeared and supported the gatherings of the brethren. We can safely say that in the history of Freemasonry in Cavite province, it's the first time that such big number of Mason's family gathered together.

The Ladies of the IGLPI even showed their strong support to the Lodges during the District Council meetings and other IGLPI activities when they prepared foods and drinks for the brethren. It never happened yesterday, even once.

To show their real support to the IGLPI brethren, Sisters Estrella del Mundo and Marilyn Rodriguez informed the attendees that since the member brethren of the Order of the Amaranth were suspended and declared clandestine Masons, in a formal letter sent to the Royal Matron, they withdrew their membership from the Order of the Amaranth and officially announced that they were the Ladies of the IGLPI, and soon to organize the "LADIES OF SQUARE AND COMPASSES"., Long Live!!!, the Ladies of Square and Compasses.

At about 6:00 P.M., a thanksgiving mass celebrated by Rev. Fr. Liberato Gonzaga, Diocese of the Cathedral, Iglesia Filipina Independiente, Bacoor, Cavite, Philippines.

In the program proper, the Grand Chaplain, VW Bayani R. Leoncio delivered an invocation, followed by the mass singing of the Philippine National Anthem and IGLPI March and then RW Nicolas G. Ricafrente Deputy Grand Master welcomed the guests, brethren and sisters.

Before dinner, the Ladies of the IGLPI entertained the brethren in between the reflection delivered by VW Evaristo del Mundo of Pintong Bato Lodge No. 9, a Master Mason with fifty two (52) great years of Masonic services, an outstanding Master Mason... they expelled.

Another interesting and notable performance, one of the Ladies Nanay Naida Adriano at the age of seventy five (75) years old gracefully showed her talent and skills in dancing side by side with the younger ones.

As the sumptuous dinner being served, a film presentation of IGLPI's activities are being shown then the offering of toast to the G.A.O.T.U for the blessings, for the IGLPI's successful celebration of the Grand Lodge First Founding Anniversary, the continuous support rendered by the Lodges and brethren, the recognition of foreign Grand Lodges and the long, rough and rugged journey of the Grand Lodge. For every offering of toast, the brethren joyously sang "Happy Bithday".

The message of the Guest of Honor and Speaker, the Honorable Joseph Emilio Aguinaldo Abaya, Congressman, Cavite First District, Philippines and great grandson of the first president of the Republic of the Philippines, Gen. WB Emilio Aguinaldo, touched the victorious Katipuneros during the 1896 Philippine revolution and received an outstanding ovation from the brethren since the delivery are quite familiar and similar to the situation when the brethren declared independence from their mother Grand Lodge.

The Grand Officers headed by MW Jaime V. Bantolo presented a memento to the Honorable Congressman in appreciation of being the first Guest of Honor and Speaker of the IGLPI first founding anniversary.

One of the highlights of the affair was the presentation of the Grand Lodge Award to some individuals who in one way or another extended their genuine and sincere commitment to the formation of the Most Worshipful Independent Grand Lodge of Free and Accepted Masons of the Philippine Islands (IGLPI). The brethren's great effort and meritorious commitment extended to Freemasonry serves as an inspiration to the members of the IGLPI and other brethren withersoever dispersed.

It's only but fitting recognition, the awardees of the First IGLPI Award:

VWB Regalado B. Manimtim PDDGM (Tagaytay Lodge No. 165 GLP)

VWB Medardo Benjamin O. Apacible PDDGM (Kalilayan Lodge No. 37 and Araw Lodge No. 18 GLP)

VWB Rolly H. Sarmiento PDDGM-Posthumous Award (Jose Rizal Lodge No. 1172, New York, USA, Araw Lodge No. 18 GLP, Mendez-Nunez Lodge No. 316 GLP and Mendez-Nunez Lodge No. 8 IGLPI)

Hon. Bro. Mayor Federico A. Poblete (Municipal Mayor of Kawit, Cavite, EAM Lodge No. 31)

Bro. Rudy M. Olano (Hanford Lodge No. 279, Grand Lodge of California)

A Certificate of Appreciation was also presented to Bro. Ernesto V. Yu, Pintong Bato Lodge No. 9 and owner of the Cavite School of Life.

Finally the Grand Master's message (Posted in west to east egroup entitled "The Independent Grand Lodge of the Philippine Islands (IGLPI) First Founding Anniversary - - The Journey of 365 Days".

SOUVENIR PHOTO...FIREWORKS. ..FELLOWSHIP. ..BALLROOM DANCING..

Bro. Ric Alvarez
Bagong Buhay Lodge No. 4 F & A M
Cavite City, Philippines

The Journey of 365 Days

2007-09-13T07:54:00.000+08:00

THE INDEPENDENT GRAND LODGE OF THE PHILIPPINE ISLANDS (IGLPI)
- FIRST FOUNDING ANNIVERSARY-

-THE JOURNEY OF 365 DAYS

( Message of MW Jaime V Bantolo, GM, IGLPI

on September 9, 2007 at Cavite School of Life, Bacoor Cavite)

Greetings !!!

How does one feel to be one (1) year old?

How does Pilar Lodge feel to be 115 years old?

How does Cavite Lodge feel to be 105 years old?

Or how does Bagong Buhay Lodge feel to be 100 years old?

How does Emilio Aguinaldo Memorial Lodge feel to be 92 years old?

How does Pintong Bato Lodge feel to be 88 years old?

How does Bagong Ilaw Lodge feel to be 82 years old?

How does La Naval Lodge feel to be 23 years old?

How does Mendez Nunez Lodge feel to be 10 years old?

An infant at age one has just learned to walk on two legs or crawl on both hands and feet. He has learned to recognize faces, things or place. He has learned to feel, to respond to touch. He has learned to use his senses.He has to be propped up and assisted, fed, washed, bathe, cloth. His body system is constantly switched – on.

A man at age 100 has ceased to walk or to crawl on both legs and feet. He does not recognize faces, places or things. He has lost his feelings and does not respond to touch. He senses are failing, He has to be propped up and assisted by – a wheelchair, a ventilator, a pacemaker, a hearing aid, eyeglasses, a food blender, a dialysis machine, a heart lung machine, etc. His body system is slowly switched-off.

In between, man goes through a vibrant youth and adult life. A period of progressive perfection of his GOD given talents where his useful undertakings are rewarded; while on the other hand, a period of abuse and misuse is punished with defeat, loss, sickness, death.

On that fateful afternoon of September 10, 2006, we read the Declaration of Independence and lawfully, properly, regularly, constituted the Independent Grand Lodge of the Philippine Islands in fitting ceremonies at the President General WB Emilio Aguinaldo Shrine at Kawit, Cavite, Philippines. We re-chartered and renumbered our Lodges as Masonic tradition dictates. The interim Grand Lodge officers took their oath of office. The new Grand Lodge Standard and Seal was adopted. The new Grand Lodge March was sung. The Lodges received their new Charters and the old ones were turned over. The Lodges received their new Lodge Standard while their old ones were lowered and retired. From then on, we continued to switched – on our systems.

The journey started a long time ago

The journey of IGLPI was a journey in search of further light in the pursuit of true masonry. GLP PGM Raymond E Wilmarth said “
“The service we render to Masonry must be to support its tenets, enforce its traditions, and safeguard its fundamental status in civilization as the Brotherhood of Men under the Fatherhood of God. Our discipline is to change ourselves to fit Masonry – not to change Masonry to fit ourselves…If we cannot change ourselves, perhaps It would be better to change from Freemasonry to whatever association we find fits us… “

And so, we left the Grand Lodge. But we never left Masonry. Instead, we continued to search for true Masonry where we become fit and proper. Thus we formed the IGLPI.

What is Masonry?… Bro Newton defined it from a German Handbuck , an Encyclopedia of Masonry, 1900, Vol I, p 320
" Masonry is the activity of closely united men who, employing symbolical forms borrowed principally from the mason’s trade and from architecture, work for the welfare of mankind, striving morally to ennoble themselves and others, and thereby to bring about a universal league of mankind, which they aspire to exhibit even now in a small scale..”

Marcelo H. Del Pilar and Jose Rizal embarked on the project to establish Lodges in the Philippines exclusive only to Filipinos for two (2) reasons:

First- That Masonry could help unify the Filipinos and mobilize them with a sense of nationhood.
Second.- The Filipino Masons perceived Masonry as the “ universal protest against the ambition of tyrants” as the “supreme manifestation of democracy”, as the organization which could transform the Philippines “ from a downtrodden Spanish colony, poor and sickly, without rights and liberties, into a dignified, free and prosperous nation.”,

And so the IGLPI was later born.

Jose Rizal said that” Masons should not rest so long as the world nurtures a tyrant, so long as the night gathers in its echoes the moans of the oppressed, so long as there are slaves, so long as there are oppressors. And this work is perhaps the greatest that Masonry has imposed upon
itself and the only one worthy of its universal name…”

And the tyrants and oppressors are gone and forgotten in our craft.

As Albert Pike wrote in Morals and Dogmas 1873…” A true Mason does not lie, neither in a little nor in a great thing; neither in the substance nor in the circumstance; neither in the word nor in the deed. His words that which deceives, equally with that which is false…”..

And those who lied are gone and forgotten in our craft.

A year ago, we signed the Declaration of Independence. We were 7 Lodges then. Now we are 8 lodges. A year ago, 154 signed the Declaration of Independence. Today, NOT one of those who signed left. They are all still here with us. A year ago, there were MANY spiritually united in our goals for reform, justice and democracy. Today there are many more who share, understand or sympathize with our faith and resolve for a better Freemasonry. Let us remain as Brothers even to those who do not share our longings. We have to understand how even Christianity suffered before it grew; or how Freemasonry was persecuted before it found acceptance.

Our one (1) year of life and success is a testimony of all your efforts and perseverance and sacrifices. I salute you, each and everyone of you here and those not here. We are IGLPI.

Hindi tayo tatantanan ng kabila na akitin na bumalik na daw sa kanila. O baka kaya hadlangan ang ating paglalayag? Ngayon pa? Pagkatapos ng lahat.! Now that we are one, united and harmonious in our journey to true masonry! .

We have so many reasons to celebrate today. We are one and united. We remain harmonious We continue to receive Petitions. We continue to meet, transact business and elect officials. We continue to formulate rules to guide our administration. We continue to communicate with other Brethrens with websites and blogsites developed by the labor of love of our friends. We continue to consolidate. We continue to strengthen our organizations. We continue to solidify. Our IGLPI is ALIVE.

There are many more things to do in the next few years. We will proceed to strengthen and stabilize our finances. We will proceed thence to build our capital investments. We will proceed to enhance our image and prestige in the Masonic world. We will develop our Masonic Education System. We will improve our Lodges and until thence we will build our Grand Lodge Temple.

I charge you, all of us, to be stouthearted. Fear not, what men can do unto you. But have faith always in the GAOTU whose blessings we should always seek .Be BRAVE. Let everyone be an EXEMPLAR of a TRUE and GOOD Mason.

We shall build a family of Masons. I had urged everyone to come and be with your love ones tonight. So we can always remember that Masonry teaches us that a family of Masons, can eventually evolved into a family of nations that will truly serve mankind.

Sa ating lahat—Happy Birthday !

Sa maraming Kapatid na tumulong upang makarating tayo dito ngayon at sa hinaharap, Maraming Salamat po!.

September 9, 2007-JVB

THE THIRTEEN MARTYRS MONUMENT

2007-09-09T10:37:00.000+08:00

One hundred eleven years ago, on or about 12:45 P.M., September 12, 1896 at Plaza de Armas, Fort San Felipe (constructed in the year 1637), the people of Cavite personally witnessed the execution of the thirteen (13) honorable and patriotic sons of the land. They were implicated in the propaganda and accused in instigating revolutionary movement against Spain, while some for being suspected members of the Katipunan, and others for being an active Masons.

On August 31, 1896, one by one, they were arrested, and executed on September 12, 1896. Among the thirteen martyrs shot, ten were Masons, namely: Maximo Inocencio, 64, a rich proprietor; Jose Lallana, 54, a tailor and a former corporal of the Spanish Marines; Eugenio Cabezas, 41, a clerk at the Cavite Arsenal; Maximo Gregorio, 40, another clerk at the Cavite Arsenal; Hugo Perez, 40, a physician and a member of the Katipunan; Alfonso de Ocampo, 36, a Spanish mestizo who is also a member of the Katipunan; Severino Lapidario, 38, Chief Warden of the Provincial Jail and another member of the Katipunan; Luis Aguado, 33, an employee of the Cavite Arsenal; Victoriano Luciano, 32, a pharmacist and poet; and Feliciano Cabuco, 31, an employee of the Navy Hospital in Cavite. The Three Non-Masons were: Francisco Osorio, 36, a Chinese mestizo and contractor; Antonio de San Agustin, 36, a surgeon and businessman; and Agapito Conchu, 33, a teacher, musician and painter.

The lifeless bodies of the Sons of Cavite were carried into a garbage cart, guarded by six Spanish soldiers armed with rifles and bayonets brought to the Convent cemetery at Caridad. The wealthy family of Maximo Inocencio, Francisco Osorio, Luis Aguado, Hugo Perez and Victoriano Luciano buried their remains appropriately in separate coffins but the underprivileged one, Maximo Gregorio, Feliciano Cabuco, Antonio San Agustin, Agapito Conchu, Eugenio Cabezas (brother of Roberto Cabezas, the first candidate of Bagong Buhay Lodge No. 291), Jose Lallana, Severino Lapidario and Alfonso de Ocampo without caskets were buried altogether in only one grave.

After eight years, in June 1904, a group of young men and other inhabitants of the community known as the “Samahan ng Kabataang Kabitenyo”, (Association of Young Cavitenos) held a dance party, thereat, the group decided to sponsor a meaningful project, in honor of the 13 Martyrs of Cavite. On Monday night, September 12, 1904 at Ballesteros Street, now named in honor of Hugo Perez, one of the 13 Martyrs, the nationalistic young Cavitenos held a formal meeting and a committee was formed chaired by Don Ceferino Picache, Past Master of Bagong Buhay Lodge No. 17 (1936) and discussed the possibility of putting up a monument in honor and memory of the 13 Martyrs of Cavite. The following Saturday night, September 17, 1904, Dona Baltazara Adriosola Reyes suggested to invite and involved wealthy family in the community. On Sunday afternoon of September 25, 1904, together with the invited guests, they agreed to raise funds through donations of the members, distinguished and other wealthy Cavitenos in the community. They also formed a Comite Ejecutivo (Executive Committee) chaired by Dr. Catalino Nicolas, Don Juan Matias, Secretary and Don Nicasio Desiderio, Treasurer, to oversee the project.

After one year, they were able to raise 1,000 pesos and they started to put up the foundation. In the afternoon of September 12, 1905, a simple program was held with Joaquin Balmori and Jose Turiano Santiago of Manila and Alejandro Fojas of Tanza, Cavite were invited as guest speakers.

Ten years after the execution of the 13 Martyrs, September 12, 1906, the Cavitenos led by brother Masons of Bagong Buhay Lodge marched from Magallanes Street, Cavite District Proper up to the Convent cemetery in Caridad. The remains of the Martyrs were exhumed and in public procession, again led by brother Masons escorted, transferred and interred in the newly constructed final resting place at Isthmus of Rosario, now called “The Thirteen Martyrs Centennial Plaza. The Monument was formally inaugurated, in honor and memory of the departed Sons of Cavite.

At the inner part or basement of the monument, a box made of mulawen wood covered with thick lead are documents of agreement in the construction of the monument written in a papel culado or pergamino (bleached or white paper) while newspapers/bulletins were saved in a bungbong na bubog (glass cylinder), where all expressions of appreciations and recognitions in the construction of the monument were written. Also preserved are old currencies in different denominations used at that time.

The President of the Executive Committee, Dr. Catalino Nicolas and Don Gervacio Pangilinan, Cavite Historian, Municipal President of United Cavite (1919-1921), and Past Master of Bagong Buhay Lodge No. 17 (1937) during the affair, delivered a short but meaningful and memorable messages while Dr. Justo Lukban expressed his own in a form of poem, and since then the commemoration was celebrated annually.

In 1930, Bro. Ramon Samonte, of Bagong Buhay Lodge No. 17, Municipal President of United Cavite (1928-1930, 1931-1933) and in 1997, Atty. Timoteo O. Encarnacion, Jr., Cavite Historian and Mayor of Cavite City (1989-1992, 1992-1995, 1995-1998, 1998-2001) led the renovation of the monument in a more distinctive and significant views.

On or about 7:30 A.M., Wednesday of September 12, 2007, Cavite City Government will celebrate the 111th Death Anniversary of the “Thirteen Martyrs of Cavite”, the Honorable and Patriotic Sons of Cavite City.

Bro. Ric Alvarez
Bagong Buhay Lodge No. 4

For Good Men

2007-09-08T22:15:00.000+08:00

by RmOlano
08Sep07

Brother Edmund Burke (1729-1797) of Jerusalem Lodge No. 4, London, a staunch supporter of American Colonies, advocates anti-slavery among other things, once said, "All that is necessary for the triumph of evil is that good men do nothing."In Brother Ric Alvares of Bagong Buhay Lodge No. 4 aptly titled article, “A Cry for Justice,” the lack of progress in solving the assassination of Brother Bishop Alberto Ramento (1936-2006) is not unforeseen.

Reading our late Brother Bishop Alberto Ramento membership and affiliation, one would not doubt the highly charged ground he threaded on. The very same reasons of his character bear the testimony of this long list of type of undertaking he was involved. Our Brother stood up for what he believed--- an act worthy of emulation contrast to many excuses we often heard about fighting corruption.

Once upon a time our Craft made a difference; once upon a time our Craft were composed of ordinary men and did extraordinary effort under extraordinary circumstances. They are not perfect and so was the result nevertheless, the Filipino people inherited a Nation.

Brother Bishop Alberto Ramento was an answer to Brother Edmund Burke statement, the kind of Filipino Mason Mr. Rodel Ramos was wondering about and the example to not only to Juan dela Cruz but most importantly to all Filipino Masons regardless of affiliation and jurisdictions. The kind of Mason we wanted to be.

For full article. For Good Men.

A CRY FOR JUSTICE

2007-09-08T16:43:00.000+08:00

BRO. BISHOP ALBERTO B. RAMENTO, 9th Obispo Maximo, I.F.I. and the First Priest Member of Bagong Buhay Lodge No. 4 (formerly Lodge No.17)

“I KNOW THEY ARE GOING TO KILL ME NEXT BUT NEVER WILL I ABANDON MY DUTY TO GOD AND MY MINISTRY TO THE PEOPLE”
(A statement of Bishop Alberto B. Ramento to his family before his death)

On or about 4:00 A.M., 03 October 2006 in the Parish of San Sebastian, Tarlac City, unidentified persons broke through the rectory of the church and entered the room where Most Reverend Alberto B. Ramento was sleeping. With intent to kill, and all the elements of treachery, he was stabbed several times by the faceless murderer in the different parts of the body that caused his instantaneous death.

Accordingly, based from the initial police investigation report, the incident was a mere case of robbery with homicide. However, the Ramento family believed that the motive is much deeper than what has come out from the spot report for there are obvious indications that Bishop Ramento’s murder was allegedly planned and politically motivated. They believed that the good bishop was silenced because of his principled engagement with the people and their struggle for the fullness of life.

The sudden journey of Bishop Ramento to the Eternal Home to live with his Creator brought marks of grief and sadness into the hearts of his family, to all the people of Cavite City as well as for the whole nation, considering the fact that he is well-loved pastor by his clergy and faithful, has earned the reputation as a social prophet, and an icon in the nationalist struggle of the Filipino masses with his uncompromising stand for national sovereignty and patrimony.

Bishop Ramento was born on August 9, 1936 at Guimba, Nueva Ecija. His parents were Felipe Curpoz Ramento and Margarita Bermudez Baldovino. He was married to Celerina V. Mendoza of Hermosa, Bataan (Sister of VW Leonardo Mendoza PDGL and member of non-existing Pilar Lodge No. 15). They were blessed with four children, namely: Alberto II (Aldos); Aleli, Alberto III (Altres); and Liezel. His three great uncles were I.F.I pioneer priests; Rev. Frs. Adriano Mendoza, Anastacio and Luis Curpoz.

He finished his course in B.S. Theology in 1958. His first assignment was in Malabon, Metro Manila, as an Assistant Priest from June to August 1958. He was transferred and became the Parish Priest of St. Anthony de Padua of San Antonio, Cavite City from 1958 to 1969. He became the Diocesan of Cavite from 1970 to 1993 and it was also during the year 1993 when he was elected and became the 9th Obispo Maximo of Iglesia Filipina Independiente. At the time of his death, he was the Diocesan Bishop of the Diocese of Tarlac.

Some of Bro. Bishop Ramento’s Ecumenical Involvement:

Member, Executive Commission, National Council of Churches in the Philippines
Co-Chairman, Ecumenical Bishop’s Forum
Member, National Social Action Commission
Third Party Depository on the GRP-NDF Peace Talks
Convenor, Pilgrims for Peace
Co-Chairman, Philippine Peace Center
Initiator, Peace for Life
Founding Convenor, Movement of Concerned Citizens for Civil Liberties
Provincial Chairman, KARAPATAN-Tarlac
Judge, International People’s Court, 2005
Member, Presidium, Citizens Congress for Truth and Accountability, 2005
Chairperson, Workers Assistance Center, Inc. Cavite, 2006
Considering his outstanding service to his people, he was chosen as one of the Adopted Sons of Cavite City and was awarded as an Outstanding Caviteno during the year 1993. He was also a recipient of the Outstanding Son of Cavite, Province of Cavite, Philippines in the year 2004.

He was a family to the pioneer members of the Parish of St. Anthony de Padua. He was deeply involved in administering not only the spiritual needs of Aglipayan community but also helped his people materially. He was also instrumental in the renovation of the church. When he met and married Sis. Celerina on May 4, 1963, he considered Cavite City his permanent home.

In Masonry, Bro. Bishop Ramento was initiated an Entered Apprentice Mason, passed to the degree of Fellowcraft Mason, and raised to the sublime degree of Master Mason in the year 1968 and the first priest member of Bagong Buhay Lodge No. 4 (formerly Lodge No. 17).

The untimely demise of Bro. Bishop Ramento is a great loss not only for the Iglesia Filipina Independiente but also for the ecumenical movement and people’s organizations.

At the age of 70, the victim of injustice, Most Reverend Bro. Alberto Baldovino Ramento, a fatherly pastor, a social prophet, an uncompromising nationalist, a peacemaker, a champion of the peoples’ cause, and a Mason, now joins the G.A.O.T.U.

“The I.F.I., the Faithful, the Fraternity - Cry for Justice”

Bro. Ric Alvarez
Bagong Buhay Lodge No. 4 F & A M
President, Kapatirang Alagad I.F.I (1999)

Sources / References

Most Reverend Godofredo J. David, 11th Obispo Maximo. Statement of the I.F.I. on the Brutal Killing of Bishop Alberto B. Ramento, 9th Obispo Maximo, I.F.I. October 4, 2006.
Cavaliers and The Hall of Fame, Cavite City.
Cavite City Council Resolution No. 06-138 October 9, 2006.

BETTER LATE THAN NEVER

2007-09-02T10:36:00.000+08:00

Seven (7) years ago, it was done... but only selected participants knew the values of the historical endeavors. And after seven (7) long years, I only now realized that it is my duty to disseminate to the Filipino people especially the Cavitenos that there exist a time capsule that contained important and memorable events that transpired in the City of Cavite, but there’s an old quotation saying, “it’s better late than never”, so, I decided to move on and do what I know is my obligation to our inhabitants, just like any interested individual, for it is also their right to inform everybody, for anything they valued and appreciated, and that would benefited each and every peace loving Caviteno, more particularly the young generation.

The concept started when we were researching good materials to be incorporated to our souvenir program in connection with the Bagong Buhay Lodge centennial commemoration on August 11, 2007. I was then at home, and have just finished doing some household chores when I saw an old issue of Cabletow, official organ of the Grand Lodge of the Philippines Volume 75, No. 5 dated January-February 1999.

The front and back covers shows the Trece Martires de Bagumbayan Marker located at the Japanese Garden, Luneta, Manila. The inside front cover are the Markers of the Trece Martires de Bagumbayan and the Message of MW Enrique L. Locsin Centennial Grand Master. On the inside back cover are photos taken during the Unveiling Ceremony.

For a moment, I was stunned and speechless, and something cherish in my mind, that the then City Mayor Timoteo O. Encarnacion, Jr. issued Executive Order No. 7 dated October 27, 1999 creating a Millennium Time Capsule, Marker and Perpetuation Committee who are task to research, collate and record significant events, great personalities, trivia and other related subject matters that transpired and emerged in Cavite City for the past 1,000 years.

The enormous tasked was assigned to me and chaired the Committee. Together with the members, namely Ms. Jocelyn dela Rosa, City Librarian; Ms. Remedios Ordonez, retired school teacher and member Cavite City Historical Committee and City Tourism Council; Mr. Leon Young Jr. member Cavite City Historical Committee; and Mr. Victor Rufin, Executive Secretary to the City Mayor; researched and prepared the Tagalog-English-Spanish Dictionary, biography of Cavite patriots, great personalities and trivia; collected important materials pertaining to the history of Cavite City, the City’s Great Seal, the City Hymn, and the City March, and other significant events and related subject matters that transpired and emerged in Cavite City for the past one thousand (1,000) years while Architect Noelito Atangan of the City Engineer’s Office designed the time capsule and marker; and Ms. Nora Buenaventura, and Rosemarie Basuil, Assistant Secretary and Stenographic Reporter III, respectively of the City Council assisted in compiling the records.

We didn’t waste our time, upon received of the gargantuan order, we immediately conducted an intensive and exhaustive research and interviews. We have to work hard even in the wee hours to finish our assignment on time, for we have a time table, the ceremony was scheduled come January 1, 2000.

The mission was very interesting, you do research, you gain more knowledge, you conduct interviews, you meet nice people, and most importantly was the wholehearted support extended by the members coming from different offices in the City Government. In just two (2) months of being together, camaraderie born-out amongst us, the respect for each and everyone was crystal clear of signified intention to spread the importance of City history and be form part of it with noble cause.

It was also worthy of remembering the assistance of City’s local historian, some individuals, organizations and associations in their way of extending contributions and donations, like the collection of poems, essays, riddles, short stories, the Holy Bible, rosary, instructions on how to play old Filipino or childhood games like “patintero, tumbang preso, piko, sipa, sungka, and even including a rubber bond with a stick of “walis tingting”, names of residents of the City as of 1999, list of registered voters, total number of population, recipes of Tagalog and Chavacano viands, old and new pictures of government and private buildings, memorable markers, historical and educational books authored by different personalities, and many others; and of course the food and drinks for our snacks or lunch with corresponding thoughtfulness and encouragement.

It was at this juncture, when I said to myself, “Why not include the history of Masonry and Lodges in Cavite City?” It’s an open book that Masonry played a vital role during the Spanish, American, Japanese, and even in the modern period. There were many prominent personalities who contributed in the history of the City that were members of Cavite Lodge No. 2, Bagong Buhay Lodge No. 17 (now Lodge No. 4) and La Naval Lodge No. 269 (now Lodge No. 7), all found in Cavite City.

With this in mind, coupled with noble intention to recognize the exemplary, meritorious and outstanding achievements and contributions of the brethren to the Lodge and Masonry as well as to the City of Cavite and its inhabitants, I began to collate Masonic materials, but because of time constraint, I wasn’t able to collect much. The best thing I can do was to gather available Masonic emblems, decals and stickers and referred to Bagong Buhay Lodge No. 17 (now Lodge No. 4 under the jurisdiction of the Most Worshipful Independent Grand Lodge of Free and Accepted Masons of the Philippine Islands), souvenir programs, trusted and confident with the references, sources, written and edited by WB Herminigildo Perez Santos PM (1945-1946) of Bagong Buhay Lodge and WB Adriano Anastacio, Jr. PM of La Naval Lodge; and with my little contribution, we were able to finish a brief history of Freemasonry in the Philippines, and so with the Lodges in the City.

The celebration of “New Year” was something to remember because we experienced the merriment at the Mayor Julian C. Medina, Jr. Hall at the second floor of the City Hall, and while the parents, children and love ones were praying together at home, and having their “media noche” (midnight snacks), others were celebrating with the traditional lightings of firecrackers, the playing of loud music, homemade trumpets, drums, sirens, etc., and the different voices heard at the top of their “viva voca”, dancing and greetings each other with happy new year, we were inside the hall celebrating with our computer sets, until the job was finally done. It’s already 6:00 A.M., we’re almost exhausted after that long vigorous moment, after those labors and sacrifices, and we went downstairs directly to Samonte Park, and with sweet smiles turned over the big volumes of documentary materials to Mayor Encarnacion. Having accomplished the biggest tasked we ever had, we shook hands and hugged each others. We were also congratulated and greeted by every one for a job well done. We were very proud of ourselves for being a part of a noble cause.

On that momentous day of January 1, 2000, in a simple and solemn ceremonies, the Cavite City Millennium Time Capsule and Marker was officially installed at the heart of Samonte Park, Cavite City fronting the City Hall at exactly 6:21 A.M. (first sunrise) signifying the end of the 2nd Millennium and the beginning of the 3rd Millennium.

The preservation and immortalization of the contents of the Millennium Time Capsule and Marker are dedicated to the future generation of Cavitenos, in order for them to know, learn and appreciate the role played by Cavite City in ancient and modern times.

The installation of the Millennium Time Capsule and Marker is very memorable for it is the “First Historical Time Capsule and Marker” ever installed in the City of Cavite, only to be opened up to view its contents at the end of the 3rd Millennium and the beginning of the 4th Millennium, another 1,000 years of significant achievements.

“Under Resolution No. 04-081 dated September 6, 2004, the Millennium Time Capsule and Marker officially installed on January 1, 2000 at the heart of Samonte Park, Cavite City was recognized as one of the historical sites in the City of Cavite”

The preservation and immortalization of the Millennium Time Capsule and Marker is the brainchild of lawyer/historian former City Mayor Timoteo O. Encarnacion, Jr. dedicated to the future generation.

To the former City Mayor of Cavite City, Atty. Timoteo O. Encarnacion, Jr, the pride of the Cavitenos, a million thanks for leading the preservation and immortalization of the historic past.

To the Millennium Time Capsule, Marker and Perpetuation Committee members, my sincerest gratitude and commendation for a job well done.

To the brethren, it’s an honor to be of service to the Lodge in particular and Freemasonry in general.

Finally, the forgotten documentation, publication, posting and announcement of the installation of the Millennium Time Capsule and Marker on January 1, 2000 at the heart of Samonte Park, Cavite City signifying the end of the 2nd Millennium and the beginning of the 3rd Millennium is now a fulfilled obligation and form part of the manuscripts of history as a source and for references, dedicated to the future generation, to the Cavitenos living in foreign countries, friends, guests from other places, and nearby municipalities, and of course to brother Masons withersoever dispersed.

Bro. Ric Alvarez

Bagong Buhay Lodge No. 4

(NOTE: This article was posted in West to East, entitled "Millennium Time Capsule and Marker. Thank You.

THE RECOLLECTIONS OF 1906, 1907, 1912, 1917, 2006 AND THE FINALE 2007

2007-09-02T00:29:00.000+08:00

On September 4, 1906, founders of the Lodge adopted a resolution to form Bagong Buhay Lodge; on September 16, 1906, Bagong Buhay Lodge UD elected and installed its first Lodge officers; on August 11, 1907, Bagong Buhay Lodge was officially constituted. It was chartered and numbered Lodge No. 291 under the jurisdiction of Gran Oriente Espanol and formally installed its officers; in 1912, the Lodge was re-chartered and renumbered to Bagong Buhay Lodge No. 17 under the jurisdiction of the Grand Lodge of the Philippine Islands; on February 13, 1917, the Lodge was officially constituted and started to be referred as Bagong Buhay Lodge No. 17 under the unified Grand Lodge of the Philippine Islands and became directly under the supervision of American Masons.

After almost 89 years (February 13, 1917 – September 9, 2006) of harmonious relationship, Bagong Buhay Lodge No. 17 with heavy hearts, had to break ties with the Grand Lodge of the Philippines, but the friendship or amity remains forever.

On September 10, 2006, Bagong Buhay Lodge No. 17, acting on resolution adopted in a regular stated meeting, declared its independence from the Grand Lodge of the Philippines and joined the regularly, legally and duly constituted Most Worshipful Independent Grand Lodge of Free and Accepted Masons of the Philippine Islands (IGLPI), re-chartered and renumbered to Bagong Buhay Lodge No. 4 under the jurisdiction of the IGLPI together with six (6) other century old and very old Lodges in the Province of Cavite, Republic of the Philippines, namely: Cavite Lodge No. 2 (retained its number, constituted on October 18, 1902); Pilar Lodge No. 3 (formerly No. 15, constituted on June 5, 1894); Emilio Aguinaldo Memorial Lodge No. 5 (formerly No. 31, constituted on December 21, 1915); Bagong Ilaw Lodge No. 6 (formerly No. 97, constituted on January 27, 1925); La Naval Lodge No. 7 (formerly No. 269, constituted on January 20, 1984); and Mendez-Nunez Lodge No. 8 (formerly No. 316, constituted on May 31, 1997); and later followed by Pintong Bato Lodge No. 9 (formerly No. 51, constituted on February 15, 1919) which was re-chartered and renumbered on January 5, 2007 during the Special Grand Assembly of the IGLPI.

The first candidates of Bagong Buhay Lodge No. 4 after the “Declaration of Independence and Constitution of the IGLPI”, despite the worrying situation but pursued their noble intentions to join the craft, were: Bro. Joseph Camato Macaraig and Bro. Picollo Chester M. Bulanhagui. They were initiated Entered Apprentice Masons on October 31, 2006, passed to the degree of Fellowcraft Masons on November 24, 2006 and raised to the sublime degree of Master Masons on December 6, 2006.

With the theme, “A Fresh Start for True Masonry”, Bagong Buhay Lodge No. 4 under the jurisdiction of the IGLPI, moves on and march forward, thus created and adopted three (3) resolutions with the concepts of recognizing the exemplary and outstanding performances and contributions of the brethren to the Lodge and Freemasonry as well as to the community and its inhabitants, bringing the brethren new and fresh ideas, and maintaining brotherly love, relief and truth:

RESOLUTION NO. 4, SERIES OF 2007 “A resolution creating the Bagong Buhay Lodge No. 4 F & A M Awards and approving and adopting the guidelines and criteria for the award hereto attached, and to bestow the Worshipful Master the authority to present and award to Master Masons in good standing who and which distinguished and excelled themselves by exemplary, meritorious and outstanding achievements or services rendered to the Lodge and Freemasonry as well as to the Community and its Inhabitants both in their public and private lives, and to non-Masons, either by an individual, group or associations who unselfishly rendered worthy contributions to member Master Masons, to the Lodge in particular and Freemasonry in general”

The Bagong Buhay Lodge No. 4 Awards were classified under the name of the prominent members of the Lodge and categorized according to their outstanding achievements and worthy contributions, to wit:

1) MWB Emilio P. Virata PGM Award (Masonic Services)
2) MWB Rafael Palma PGM Award (Government Services)
3) VWB Artemio A. Tadiar Jr. PGLO Award (Posthumous)
4) VWB Ricardo A. Alfaro PDGL Award (Sports)
5) WB Ladislao N. Diwa PM Award (Other Field of Services)
6) WB Jose A. Reyes PM Award (Individual, Group, Association, Master Masons or Non- Masons of worthy accomplishments and unselfish contributions rendered to member Master Masons, the Lodge in particular as well as to Freemasonry in general)

RESOLUTION NO. 5, SERIES OF 2007 “A resolution creating a newsletter and adopting the name “THE NEW LIFE”, as the official bulletin of Bagong Buhay Lodge No. 4 F & A M”

RESOLUTION NO. 6, SERIES OF 2007 “A resolution creating and adopting the new official “LODGE SEAL of Bagong Buhay Lodge No. 4, F & A. M.”

The description and depiction of the new official seal of the Lodge are, as follows:

a. The boarder is an endless double-looped knot of a rope or cord represented in circular shape
b. The name of the Lodge and the year 5907-6007 Anno Lucis are inscribed inside the boarder and outside of the circle
c. The shield vertically divided in two sections are portrayed at the center of the circle
d. The first section consist of two segments of the same size shown at the inside upper portion of the shield while below is the second section of one bigger segment
e. The first segment feature the official flag of the City, the second segment inscribed the letters KKK adorned with laurel leaves, above the third and bigger segment depicted the All-Seeing Eye and below the Square and Compasses

The Lodge also recognized the Outstanding Masons of the Lodge:

Recipient of the First Hiram Award

a. VWB Ireneo I. Racimo (MD#2) - 1994
b. VWB Francisco E. Expectacion (MD#2) - 1994
c. VWB Armando L. Quion (MD#2) - 1994

Masonic District No. 2 Outstanding District Grand Lecturer

a. VW Jaime V. Bantolo (MD#2) - 2004

Masonic District No. 2 Most Outstanding Worshipful Masters

a. WM Edgardo N. Reyes (MD#10) - 1988
b. WM Jaime A. Ramos (MD#10) - 1989
c. WM Armando L. Quion (MD#10) - 1990
d. WM Artemio A. Tadiar, Jr. (MD#10) - 1991
e. WM Amorico M. Alvarez (MD#2) - 1997
f. WM Jaime V. Bantolo (MD#2) - 1999
g. WM Gorgonio V. Necessario, Jr. PM (MD#2) - 2005

Grand Lodge of the Philippines Most Outstanding Worshipful Master

a. WM Artemio A. Tadiar, Jr. (MD#10) - 1992

On August 11, 2007, Bagong Buhay Lodge No. 4 F. & A. M. celebrated its Centennial Anniversary. The memorable celebration started at 2:00 P.M. with a motorcade. There were about thirty (30) cars with balloons and streamers assembled in an open space at the Cavite Coastal Bay City, Dalahican District, Cavite City, and from thereat, passed the City’s major thoroughfares up to the Masonic Lodge Temple. Upon arrival, a Eucharistic Celebration by Rev. Fr. Rizaldy Arnaiz of San Antonio Parish Church, Philippine Independent Church was held at the Lodge Hall by 3:00 P.M.

A formal wreath laying and floral offering at the Masonic Lodge Memorial Marker was participated by the Guest of Honor and Speaker, widows and orphans of the deceased dearly departed brethren, members of different subordinate Lodges, sisters, sons and daughters of appendant bodies, distinguished guests, and friends of Masons. The program proper was held inside the VWB Gen. Artemio A. Tadiar, Jr. Hall PM, PGLO with Bro. Mayor Bernardo S. Paredes as the Guest of Honor and Speaker.

The highlights of the program are the reading of Resolution No. 07-081, “A resolution recognizing the exemplary, meritorious and outstanding achievements and worthy contributions extended by the Bagong Buhay Lodge No. 4 (formerly No. 17) under the auspices of the Most Worshipful Independent Grand Lodge of Free and Accepted Masons of the Philippine Islands (IGLPI) to the City Government of Cavite and its inhabitants” passed and adopted by the Cavite City Council on August 6, 2007, and the recognition and presentation of awards to the members and other prominent personalities who rendered exemplary, meritorious and outstanding achievements and worthy contributions to Bagong Buhay Lodge No. 4 F. & A. M.

The Centennial Major Awardees. . .

MWB EMILIO P. VIRATA AWARD (Masonic Services)

a. MW Jaime V. Bantolo GM
b. RW Nicolas G. Ricafrente DGM
c. RW Manuel L. Carranza, Jr SGW
d. RW Joseph A. Capuyan JGW
e. RW Armando L. Quion GS
f. Bro. Mayor Bernardo S. Paredes

MWB RAFAEL PALMA PGM AWARD (Government Services)

a. Bro. Mayor Bernardo S. Paredes
b. VWB Councilor Amorico M. Alvarez

VWB ARTEMIO A. TADIAR, JR PGLO AWARD (Posthumous)

a. VWB Ricardo A. Alfaro PDGL
b. WB Raul A. Patricio PM
c. Bro. Alberto B. Ramento
d. Bro. Nilo P. Ramos

VWB RICARDO A. ALFARO PDGL AWARD (Sports)

a. Bro. Magno C. Herradura
b. Bro. Lyndon D. Torres

WB LADISLAO N. DIWA (Other Field of Services)

a. VWB Amorico M. Alvarez AGS
b. VWB Edilberto D. Esperat GBB
c. WB Gorgonio V. Necessario, Jr. PM
d. Bro. Lamberto A. Aquino

WB JOSE A. REYES PM AWARD (Masons, Non-Masons, Associations or Group)

a. VWB Petronilo M. Bulanhagui DGL

The important event of celebrating the 100 years existence of Bagong Buhay Lodge No. 4 became more memorable when the affair was graced by the presence of the brethren under the jurisdiction of Gran Logia Nacional de Filipinas led by its Grand Master, Most Worshipful Victor Valdez.

There were about two hundred twenty five (225) members, sisters and guests attended the successful affair who also participated in the fellowship, ballroom dancing and raffles that went to the wee hours.

As of December 2006, Bagong Buhay Lodge No. 4 had member Master Masons of 202; Dual Members 3; and Life Members by Longevity 80 with a total strength of 285 Master Masons in good standing (Philippines and Foreign Countries).

Through the years, it has remained steadfast to its chosen name “New Life”. It has honorably and faithfully discharged its duties to the Fraternity and maintained its prestige and good name by adhering to the ancient landmarks of the institution.

New members come. Old members laid down their working tools. Others simply fade way. But Bagong Buhay Lodge No. 4 will stand like a beacon light, diffusing its rays to light up the part of that grand ideal of establishing a Universal League of Mankind under the Fatherhood of GOD.

“Despite the long, rough and rugged journey, the Lodge moves on, and brethren march forward”

- TRUST IN GOD, FEAR NOT WHAT MEN CAN DO, AGAINST US -

Bro. Ric Alvarez
Bagong Buhay Lodge No. 4

A Journey: IGLPI First Anniversary

2007-09-01T20:44:00.000+08:00

by RmOlano

01Sep07

On September 9th a year ago, as a result of various emails exchanged with our Brethren mainly in pinoymasons eGroup created by Brother Willy Francia, moderated by WB Amor Mangosing, WB Jay Orolfo and Bro Jerry Azurin, I patched together the body of the thoughts and called it “Cavite Masons.” The main issue this writer was wondering about was the reasons why some selected Brothers were expelled and the subject of edicts whereby listed “names are to be erased from Masonic records forever” or something to that effect. Noting the time difference and coincidence, the day the article was composed was the day the Independent Grand Lodge of the Philippine Islands was formally announced.

It is unnecessary to recapitulate the travel over rough and rugged road toward the place where the IGLPI now stand under the able leadership of the MW Jaime Bantolo and assisted by numerous unnamed Brethren who also shared the experience. The journey is not yet over but rather just started, there are more work to be done, cornerstones to be laid, arches to support and stones awaiting the workmen in the quarry. Though we look for the time, when our spirit will finally rest onboard that Ark anchored within the protected harbor, let us not forget – in the words of our esteemed Brother Alfred Ferrer of Malinaw Lodge No. 25 of San Pablo City , “it is the journey that counts.” It is the journey that makes who we are, not the goal we achieved. It is an endeavor that will test how much Lessons in Freemasonry each one of us learned during the years. A test of not how much power and prestige we accumulated on our way to the purple of the Fraternity but of much we protected our lambskin apron from being soiled on our way to a “more noble cause.” Standing for what we believed, despite what others might think---what kind of Mason we became. It is my humble wish to the visionaries of IGLPI to be vigilant at the time of burning oil in the middle of the night that it is the travel and not the destination that will make lasting legacy of each man and the institution they are building.

With all my sincerity, I thank the Brethren of IGLPI for allowing me to be a part of a great journey. It is indeed a great pleasure and privilege to be invited to IGLPI historic event. With my utmost regret, I would like to ask your forgiveness as your humble brother cannot be of your service due to personal and professional reasons. I am certain that I will miss the warm camaraderie of the Brethren of IGLPI and hearing the wisdom from the message of your speakers. Without criterion, it is my personal loss for not being able to be a part of your celebration. I would like to ask your indulgence to please send my deepest apology to the Grand Master, the Brethren of IGLPI, and in my behalf to "extend my right hand in token of continuance of friendship and Brotherly Love" to our Brothers of the Craft regardless of their jurisdiction.

Congratulations on your First Anniversary.

...

THE RECHARTERING AND RENUMBERING OF BAGONG BUHAY LODGE NO. 17

2007-08-29T18:46:00.000+08:00

From 1868 until 1917, there existed Spanish, English, German, Scottish, French, Americans and Filipino Lodges, and that the Philippines was administered by more than one Masonic jurisdiction.

In 1912, Bagong Buhay Lodge No. 291 was recharted and renumbered to Lodge No. 17 under the jurisdiction of the Grand Lodge of the Philippine Islands. It was only on February 13, 1917 when Bagong Buhay Lodge was formally constituted and started to be referred as Lodge No. 17 under the unified Grand Lodge of the Philippine Islands (fusion of the Filipino-dominated Grand Regional Lodge of the Philippines, and the American-dominated Grand Lodge of the Philippine Islands, and other small jurisdictions) and became under the direct jurisdiction of American Masons with Bro. Emilio Basa as the Worshipful Master, Bro. Emilio Espinosa, and Bro. Ceferino Lorenzana as the Senior and Junior Warden, respectively.

When the 29 Lodges under the Gran Oriente Espanol, two under the Grand Lodge of Scotland, two under the Grande Oriente de Espana, one under the Grande Oriente Lusitano de Unido, and 11 under the Grand Lodge of the Philippine Islands were finally united, Bagong Buhay Lodge listed 115 Master Masons as members and after the union, it was originally agreed that a Filipino Grand Master alternates with an American Grand Master in heading the unified Grand Lodge.

In 1918, Manuel L. Quezon became the first Filipino Grand Master of the Grand Lodge of the Philippine Islands, but only next to William H. Taylor, the American Grand Master who became the first Grand Master of the unified Grand Lodge in 1917.

The union of the two Grand Lodges to form the Grand Lodge of the Philippine Islands came at a price for the Filipino Masons. All the Grand Officers of the Grand Regional Lodge of the Philippines lost their positions; the rituals and ceremonies were abandoned and supplanted by American oriented rituals; the laws and statutes governing members and the Lodges were replaced by the Grand Lodge of the Philippine Islands; and the Lodges of Filipinos were physically redecorated.

On August 7, 1932, Bagong Buhay Lodge No. 17 successfully hosted the first Masonic District Convention in Cavite Province. Forty two (42) cars and two (2) trucks filled to capacity traveled in procession from Zapote Bridge to Cavite City and disembarked at Padre Pio corner P. Burgos Avenue to march on foot for two (2) kilometers to the Masonic Temple. The parade was led and personally directed the traffic by then City Mayor Ramon Samonte who also became a Governor of Cavite province, a member of Lodge No. 17. The first Chairman of the convention was WB Julian Balmaceda PM Lodge No. 51 and served as the Ceremonial Chaplain was WB Francisco Llamado PM Lodge No.17.

Bagong Buhay Lodge No. 17 has withstood the ravages of two World Wars. Some of its members were hunted and executed by the Japanese Imperial Army. It has savored hours of glory and the agony of misfortune, but always, the Lodge was able to thrive.

The Lodge evolved into a big and dynamic Lodge when in 1989 it had 620 members in good standing. Its membership grew as more petitioners entered its fold in the mid 1980’s. In the 50’s, it attracted members from the medical profession with WB Dr. Jesus Tranquilino as WM in 1956 and Bro. Dr. Cresencio Bellaflor. From the 1960’s it attracted the Chinese community with WB Chin Yin Boo as WM in 1963, WB Wee Dee Chan as WM in 1975, WB Blas Lo Reyes, 1980, and brothers Jimmy, Albert and Danny Chua. It has also attracted members from the government sector with WB Judge Angel Rica. Alvarez WM in 1968 and WB Mayor Julian C. Medina, Jr. WM in 1969. Later on, it attracted members from the Philippine Navy and Philippine National Police with WB Gen. Artemio A. Tadiar, Jr. WM in 1991-1992, WB Rejienaldo B. dela Cruz, PNP WM in 1996, WB Amorico M. Alvarez, PNP WM in 1997, WB Commodore Jaime V. Bantolo WM in 1999, WB Commander Edilberto D. Esperat WM in 2000, WB Joel B. Navera PN in 2002, WB Gorgonio V. Necessario, Jr. PN in 2005, WB Rogel C. Syfu PN in 2006, and WB Antonio C. Paulite II PNP in 2007.

The period 1989-1991 was a cloudy period for the Lodge when typhoon Saling in 1989 caused heavy damaged to the Lodge Temple. Almost all its roofs were blown away and its sides were damaged by water. In mid-1990, the Lodge suffered a financial debacle resulting to bankruptcy but the able, patient, resourcefulness and tested leadership of WBs Jaime Ramos, Artemio A. Tadiar, Jr. and Armando L. Quion and wholehearted supports of the brethren bore the brunt of rehabilitating the Lodge. The succeeding administrations of WB Jorge de Guzman, Vergel Domingo, Redentor Aranas, Rejienaldo B. dela Cruz and Amorico M. Alvarez progressively brought and restored financial stability to the Lodge.

The 90’s was a glorious grand slam decade for the Lodge. For several years, the Lodge emerged as champion in different sports category and captured the over-all championship in Masonic District No. 10 Sportsfest. Another finest year of sports was in 1999, when the Lodge was the over-all champion in the Masonic District No. 2 Sportsfest. The lodge was the champion in table tennis, bowling, swimming, shootfest, volleyball and basketball. It was 1st runner-up in badminton and softball as well as 2nd runner-up in chess and lawn tennis. At the same time, the Lodge was awarded the” Best in Attendance Award”.

The brethren who brought glory to the Lodge were the following:

· Swimming: the late Bros. Pol Bustillo and Charlie Bautista
· Shooting: Bro. Pol Bustillo, Bro. Gervie Alcid, Bro. Albert Chua, WB Ed Esperat, WB Bec- Bec dela Cruz and Bro. Lyndon Torres
· Basketball and Volleyball: Bro. Rey Juban, Bro. Joselito Briones, Bro. Maylo Hinojales, Bro. Stephen Tuballa, Bro. Ed Hernandez, Bro. Dario Tan, WB Necessario, and WB Esperat
· Softball: same players that comprised the basketball and volleyball team with the addition of Bro. Boy Vanta, Bro. Mike Herradura, WB Bek-Bek dela Cruz, WB Ric Alvarez, the late WB Ric Alfaro, Bro. Sese Montejo, and WB Joel Navera
· Bowling: VWB Paking Expectation, VWB Arman Quion, VWB Vergel Domingo, Bro. Sese Montejo, Bro. Mike Herradura, Bro. Feling Barro, and Bro. Alvin Samonte
· Table Tennis: Bro. Francisco, Bro. Juban, Bro. Briones and Bro. Alcid
· Chess: the late Bro. Charlie Bautista, Bro. Roque Cabalhin, WB Ric Alvarez, WB Joel Navera and Bro. Rafael Mariano
· Badminton: Bro. Juban, Bro. Maylo Hinojales, Bro. Hermie Sorreda and Bro. Bong Briones

Except for 2001, the Lodge held on to the crown at the sportsfest, and with the addition of Bro. Mike Ponsones and Bro. Romel Enriquez, they were champions again in volleyball. Bro. Enriquez also bested the other players in table tennis, emerging as the champion, as also expected, the Lodge softball team win again in the 2005-2006 softball tournament.
The Bagong Buhay Lodge No. 4 extended their love of sports by participating in Softball Tournaments sponsored by the City Government. Once, again the expertise of the softball team of the Lodge emerged as 3rd runner up in 2002 and 2003, 1st runner in 2004 and the Champion in 2005. Likewise, the master bowler Bro. Mike Herradura also showed his exceptional skills in the field of ten pin bowling emerging several times as the champion when he bested other known players from other subordinate Lodges under Masonic District No. 2.

In 2004, the Lodge eventually had to part with its adopted school – the Bagumbuhay Elementary School which for decades held their classes in the ground floor of the Lodge and had graduated thousands of school children. The ravages of time and termites had deemed it dangerous for the school to continue. Bro. Mayor Bernardo S. Paredes generously put them up in a better, newly constructed school building. Nevertheless, the Lodge maintained its umbilical cord to them when WM Gorgonio V. Necessario, Jr., incumbent Master of the Lodge signed a Memorandum of Agreement in 2005 to make the BAGUMBUHAY ELEMENTARY SCHOOL its beneficiary of the ADOPT-A-SCHOOL PROJECT of the Local Government Unit and the Department of Education. The Lodge humble contribution to EDUCATION – THE WAR AGAINST ILLITERACY.

The other exemplary and outstanding contributions of the Lodge in partnership with the City Government of Cavite and its inhabitants are also worthy of telling:

FEEDINGS AND SCHOLARSHIP PROGRAMS to the indigent family in the community and poor but deserving students of Bagumbuhay, Lorenzo Ruiz, Porta Vaga, Dalahican, Ovidio dela Rosa Elementary Schools and Cavite National High School. These were initiated by WM Jun Necessario, WB Ric Alvarez, WB Bert Esperat, Bro. Bay Aquino, and Bro. Mike Ponsones who also personally helped other students on their own. The Lodge very important contribution to society – that of EDUCATION, and the WAR AGAINST HUNGER and MALNUTRITION

PARTICIPATION IN ALL GOVERNMENT PROGRAMS AND ACTIVITIES, such as: Alay-Lakad program, Independence Day, Ladislao Diwa Day, Jose Rizal Day, Julian Felipe Day, the Thirteen Martyrs of Cavite, and Cavite Mutiny of 1872 celebrations. The Lodge nationalistic contribution to society – that of NATIONALISM and PATRIOTISM

GIFT-GIVING to the indigent family in the community. The Lodge humble contribution to society – that of CHARITY

SEVERAL TRAINING PROGRAMS to out-of-school youth and inmates in the City Jail to uplift the masses in skills training. The Lodge modest contribution to the society – the WAR AGAINST UNEMPLOYMENT

SEVERAL MEDICAL-DENTAL OUTREACHED PROGRAMS to indigent community in the city, The Lodge privilege contribution to society– the WAR AGAINST SICKNESS

PROVIDING FINANCIAL ASSISTANCE AND MORAL SUPPORT to persons with disabilities in the city. The Lodge essential contribution to society – that of BROTHERLY LOVE and RELIEF and the WAR AGAINST PHYSICAL and MENTAL DISABLITIES

INSTITUTED SEVERAL DRUG AWARENESS PROGRAMS through the conduct of symposiums and seminars. The Lodge imperative contribution to society – the WAR AGAINST THE MENACE OF ILLEGAL DRUGS, A SCOURGE OF SOCIETY

FINANCIAL ASSISTANCE AND SUPPORT in the renovation of San Rafael Chapel at Barangay 42C (Pinagbuklod). The Lodge religious contribution to Christianity – that of LOVE AND RESPECT TO THE GREAT ARCHITECT OF THE UNIVERSE

Some of the members of Bagong Buhay Lodge No.17 that are dual members who served as Master of other Lodges and successfully led their dual temple, were: WB Frisco L. Fong, Jr. 1997; WB Sotero M. Gan 1998; WB Joseph D. Khongun 2000; WB Dominador M. Lorenzo 2003; WB Ernesto P. Sia 2004 all of Pinatubo Lodge No. 52 and WB Ricardo F. Otero, Jr. at Unity Lodge No. 285 all in Olongapo City. VWB Raulito S. Galgana of Rising Sun Lodge in Japan and WB Johnny Asuncion of Guam. Likewise, the late WB Ricardo “Ding” Alfaro of St. Augustine Lodge No. 300 in Tanza, Cavite and WB Marciano Aquino at Cavite Lodge No. 2.

Bro. Ric Alvarez
Bagong Buhay Lodge No. 4

RECUERDO DE AYER, The Memories of the Past 90 Years

2007-08-27T15:19:00.000+08:00

On August 9, 1997, the 90th Founding Anniversary of Bagong Buhay Lodge No. 17, four (4) important resolutions were adopted and approved. It was planned, projected, constructed and implemented. The first resolution was the naming of the open space to WB LADISLAO N. DIWA PM CENTENNIAL GROUNDS, in memory of a departed true Mason, Filipino patriot, a prominent propagandist, revolutionary leader, and triumvirate of Andres Bonifacio and Teodoro Plata in the founding of Katipunan during the Philippine revolution against Spain in 1896.
WB Ladislao N. Diwa PM (1918)

The second resolution was the construction of the BAGONG BUHAY LODGE MEMORIAL MARKER dedicated to the dearly departed brethren of the Lodge. Perhaps, the marker was the first and only Masonic Lodge Memorial Marker ever installed in the Province of Cavite, if not in the entire Philippines honoring the departed brethren. There were several memorial markers installed in the country, but the Masonic Lodge Memorial Marker of Bagong Buhay Lodge No. 17 F. & A. M. was the only marker dedicated in honor and memory of a dearly departed brethren who dropped their working tools in the pursuit of the realization of the principles of brotherly love, relief and truth.

The Message…

This marker is dedicated to the dearly departed brethren of Bagong Buhay Lodge No. 17 F. & A. M. who had dropped their working tools in the pursuit of the realization of the principles of brotherly love, relief and truth.

This is a fitting recognition of their contribution to the Bagong Buhay Lodge No. 17 F. & A. M. in particular and Masonry in general in the service of society.

Inaugurated this 9th day of August 1997 at WB Ladislao N. Diwa PM Centennial Grounds, Bagong Buhay Lodge No. 17 F. & A. M., Cavite City.

Also worthy of telling, was the third resolution, the collection of old pictures of the Lodge and its members, named and now known as “BAGONG BUHAY LODGE HISTORICAL GALLERY OF THE PAST”. The gallery featured the old Masonic Temple, officers, members, the installations, fellowships, the celebration of the silver jubilee or the 25th years founding anniversary of Bagong Buhay Lodge No. 17 held on September 2, 1932, Masonic district conventions of 1932 and 1948, the dignitaries, guests, and many others.

The last but not the least, the fourth resolution, the construction and naming of the “BAGONG BUHAY LODGE MEMORIAL STAGE”, in honor and memory of my late father, WB Angel Ricafrente Alvarez Past Master (1968), former City Assistant Chief of Police, City Councilor, first elected City Vice Mayor, and a retired Executive Judge of the Municipal Trial Court in Cities, Branch I, Cavite City. A courageous and honest police officer, a brilliant lawyer, an effective and efficient legislator and adjudicator, champion of the masses, prominent leader, and a true Mason, in heart and in mind (The memorial stage was constructed with the able assistance and support of a friend and "compadre", Bro. Antonio M. Quion III of Cavite Lodge No. 2 (F&AM), former Board Member, 1st District of Cavite, Philippines).

My gratitude to the brethren of Bagong Buhay Lodge, and my special thanks to the “Home Boyz” for their precious time, great efforts and all out support, for without them my worthy endeavors will not be accomplished. I owe you this one, guys.

My humble contribution to Bagong Buhay Lodge.

Bro. Ric Alvarez

THE CHARTERING OF BAGONG BUHAY LODGE NO. 291

2007-08-27T13:18:00.000+08:00

On August 11, 1907, the Charter of Bagong Buhay Lodge referred as Lodge No. 291 under the jurisdiction of Gran Oriente Espanol in Madrid, Spain was approved and the Lodge was formally inaugurated and the officers officially installed by the following Grand Regional Lodge Officers of the Grand Regional Lodge of the Philippines under the Sovereign Obedience of the Gran Oriente Espanol of Madrid, Spain: Illustrious WB Abelardo Cuesta, a 33rd degree Mason as the Installing Officer; Grand Lodge Officer Ramon Zamora 18th degree; Grand Lodge 2nd Vice President Timoteo Paez 13th degree; Grand Lodge Master of Ceremonies Pablo D. Palma 4th degree; Grand Lodge Almoner Daniel Morales 3rd degree; Grand Lodge Assistant Secretary Epifanio Saguil 3rd degree; and Grand Lodge Officer Jose P. Ramos. WB Jose Reyes served the Lodge from 1906 to 1910, in 1915, and in 1916. He was the great grand father of the former City Vice Mayor Bro. Dhino Carlo Reyes Chua, also of Bagong Buhay Lodge No. 4.

During the grand assembly in 1906, Bro. Ladislao Diwa and WM Jose Reyes took part in the organization of the Grand Regional Lodge of the Philippines, and in 1907, it was constituted under the jurisdiction of the Gran Oriente Espanol where WB Reyes was elected Grand 4th Vice President.

Among the more prominent members of the Grand Regional Lodge of the Philippines were Apolinario Mabini, Felipe Buencamino, Ramon Diokno, Pantaleon Garcia, Baldomero Aguinaldo and Emilio Aguinaldo.

The Grand Regional Lodge of the Philippines was similar to the earlier initiatives of Filipino Masons to have a separate but equal jurisdiction over its territorial Lodges, when in 1894 they initiated the founding of the Grand Regional Council of the Philippines.

After the constitution of the Grand Regional Lodge of the Philippines in 1907, four (4) Lodges were formed, Balagtas (149); Taliba (165); Pilar (203); and Bagong Buhay (291).

And of the four Lodges formed after the constitution of the Grand Regional Lodge of the Philippines, only Bagong Buhay was newly established; the others were revived, reconstituted or reorganized old Lodges. In effect, Bagong Buhay Lodge was really the “First New Lodge” founded under the auspices of the Grand Regional Lodge of the Philippines.

The other founding Lodges of the Grand Regional Lodge of the Philippines were Nilad (144); Walana (158); Dalisay (177); Sinukuan (272); and Mabini (290).

Bro. Ric Alvarez
Bagong Buhay Lodge No. 4

Sources/References

Bagong Buhay Lodge No. 17 F&AM 73rd Annual Masonic District Convention 11-28-2005
Francis A. Gealogo, PhD, Associate Professor, Department of History, School of Social Sciences, Ateneo de Manila University, Philippines

THE FOUNDING OF BAGONG BUHAY LODGE UD

2007-08-25T18:56:00.000+08:00

THE FOUNDING OF BAGONG BUHAY LODGE UD

by Bro Ric Alvarez

Bagong Buhay Lodge No. 4

The Philippines was colonized by Spain for more than three hundred years and maintained the country as its premiere colony in the Far East. As Masonry reached the shores of Spain, it was not too long for Masonry to reach the Philippines.

During the Spanish regime, Masonic Lodges in the Philippines operated under various jurisdictions of different Grand Lodges. Among them were Gran Oriente Espanol of Madrid, Spain; Gran Oriente Lusitano Unido of Portugal; Grand Lodge of Scotland; Gran Oriente de Espana; and Gran Oriente Nacional de Espana.

In 1890 Jose Rizal, a member of Acacia Lodge No. 9 of the Gran Oriente de Espana and Marcelo H. del Pilar, inspired the brethren to establish Lodges in the Philippines when they secured an authority from the Grand Council of the Gran Oriente Espanol. In December 1891, they commissioned Pedro Serrano Laktaw, together with Anacleto Ramos, Timoteo Paez and Moises Salvador, a member of Solidaridad Lodge in Madrid they established Lodges in Manila and in the provinces.

One of the Lodges formed in Manila was Sinukuan Lodge of Tondo where the three (3) founding members of Bagong Buhay Lodge, Bros. Jose Adriosola Mariano Reyes, Ladislao Nocon Diwa and Juan N. Santos were originally members.

In 1898, there were attempts by Filipino Masons to organize a Lodge in Cavite. Their efforts materialized in 1906 when they held their first meeting in the house of Bro. Jose Salamanca and the second meeting in the house of Bro. Hugo Adorable, a member of Vanguardia Lodge in the Valley of Hongkong.

On September 4, 1906, Masons in Cavite, after long deliberations, wrote the first minutes signed by nine (9) Masons, namely, Bros. Hugo Adorable, Secretary Protempore; Juan N. Santos; Eulogio Santiago; Catalino Nicolas; Andres Perez; Basilio San Jose; Antonio Rivero; Jose A.Reyes; and Ladislao Diwa to constitute a Masonic Lodge in the Valley of Cavite to be named Bagong Buhay Lodge under the jurisdiction of the Gran Oriente Espanol. Bro. Hugo Adorable 7 (Telemaco) and Bro. Jose Reyes 4 (Cromwell) are the bearers of the resolution to Sinukuan Lodge No. 272 in the Valley of Manila for their affiliation.

The First Minutes:

TO THE GLORY OF THE GREAT ARCHITECT OF THE UNIVERSE
Liberty - - - Equality - - - Fraternity

We, the members of the Fraternity of F. and A. M., at the invitation of Bro. Hugo Adorable 7 (symbolic name TELEMACO), who was active member of VANGUARDIA LODGE of the Valley of Hong Kong, have assembled this date the 4th of September, 1906, in these valleys of Cavite for the laudable purpose of founding a Masonic Lodge in these valleys, to enable us to return to active membership and labor again for our venerable institution in accordance with our solemn obligations to the Fraternity. The following resolutions have been passed and adopted by us:

1st – To solicit our affiliation with Sinukuan Lodge No. 272
2nd – To solicit the cooperation of Sinukuan Lodge in the founding of the proposed Lodge in these valleys of Cavite and ask that Lodge to recommend to the Grand Council of the Gran Oriente Espanol, the admission in its federation the Lodge that will be constituted here
3rd – The proposed Lodge will be named BAGONG BUHAY (New Life)
4th – To appoint a Committee, to be composed of Bro. Hugo Adorable 7 (Symb. TELEMACO), Bro. Jose A. Reyes 4 (Symb. CROMWELL), who will be the bearers of these resolution to SINUKUAN LODGE No. 272, in the valleys of Manila.

A letter for SINUKUAN LODGE is being prepared, expressing in detail the unanimous desire of the Brethren, in which letter all the members present will affix their signatures.

There being no further business to transact, the meeting adjourned, the members present having signed these minutes which I hereby certify to be correct.

(Sgd) Hugo Adorable
Secretary Protempore

(Sgd) Juan N. Santos (Sgd) Basilio San Jose
(Sgd) Eulogio Santiago (Sgd) Antonio Rivero
(Sgd) Catalino Nicolas (Sgd) Jose A. Reyes
(Sgd) Andres Perez (Sgd) Ladislao Diwa

On September 16, 1906, members from Nilad Lodge No. 144, Sinukuan Lodge No. 272, and Lusong Lodge No. 185 headed by WB’s Ramon Diokno, Timoteo Paez and Inocencio Concepcion, held an assembly of Masons in Cavite and proceed with the election of officers for the purpose Bagong Buhay Lodge under dispensation and elected Bro. Jose Adriosola Mariano Reyes as Worshipful Master, Bro. Ladislao N. Diwa as Senior Warden and Bro. Juan N. Santos as Junior Warden, all were prominent propagandists and revolutionary leaders.

The other officers were: Bros. Basilio San Jose, Treasurer; Hugo Adorable, Secretary; Catalino Nicolas, Orator; Eulogio Santiago, Marshall; Herminigildo Maldonado, Senior Deacon; Gregorio Medina, Junior Deacon; and Andres Perez, Almoner. They were installed on September 21, 1906 with WB Timoteo Paez of Lusong Lodge as the Installing Officer at a house located at Calle No. 8, Cavite District proper.

The charter of the Lodge was approved by the Gran Oriente Espanol of Madrid, Spain and was
delivered to WB Jose A. Reyes. On August 11, 1907, Bagong Buhay Lodge No. 291 was formally
inaugurated and the officers officially installed by Illustrious Bro. Abelardo Cuesta, a 33rd
degree Mason.

The organizers of the Lodge came from different Lodges but sixteen (16) of its founding members came from Espana En Filipinas Lodge. Also eight (8) of the Thirteen Martyrs of Cavite executed on September 12, 1896 were members of Espana En Filipinas Lodge and would have been members of Bagong Buhay Lodge. Among those who affiliated with the Lodge were nineteen (19) members of Sinukuan Lodge and two (2) members of Espana En Filipinas Lodge who were residents of Cavite. When the Lodge was officially constituted, there were already thirty (30) members in its rolls.

When Bagong Buhay Lodge was to be constituted as Lodge UD, the following brethren who were residents of Cavite but were initiated in other Lodges, affiliated in Bagong Buhay Lodge UD.

From Espana En Filipinas Lodge:
Bro. Cipriano A. Santos ............................ Bro. Antonio Rivero

From Sinukuan Lodge:
Bro. Herminigildo Maldonado ................. Bro. Gregorio Medina
Bro. Valeriano Custodio ........................... Bro. Julian Bernal
Bro. Isidro Martinez ................................. Bro. Bro. Ramon Maceo
Bro. Eusebio Lorenzana ........................... Bro. Pedro del Carmen
Bro. Bonifacio B. Reyes ............................ Bro. Marcelo Custodio
Bro. Ruperto Manuel ............................... Bro. Emilio Espinosa
Bro. Casimiro Javier ................................ Bro. Jose Cabezas
Bro. Salvador Macawas ........................... Bro. Ceferino Lorenzana
Bro. Jose Salamante ................................. Bro. Felipe Cabezas
Bro. Manuel Cosca

Among the brethren of Sinukuan Lodge No. 272 who became Past Masters of Bagong Buhay Lodge were:

WB Bro. Emilio Espinosa - 1912
WB Pedro del Carmen - 1913 – 1914
WB Felipe Cabezas - 1922
WB Valeriano Custodio - 1929

Among the brethren of the Lodge who served as Municipal President of United Cavite under the American government and the present set up of government were:

Bro. Hugo Adorable - 1905 – 1906
Bro. Gregorio Medina - 1909 – 1911
WB Gervasio Pangilinan PM - 1919 – 1921
WB Francisco Advincula PM - 1922 – 1924 and 1925 – 1927
Bro. Ramon Samonte - 1928 – 1930 and 1931 – 1933
WB Julian C. Medina Jr. - 1980 – 1986 and 1988 – 1989
Bro Bernardo S. Paredes - 2001-2004; 2004-2007; 2007-2010

The first candidate to be initiated in Bagong Buhay Lodge No. 291 on September 7, 1907 was Bro. Roberto Cabezas, a brother of the late Bro. Eugenio Cabezas, one of the Thirteen Martyrs of Cavite. The second candidate initiated was Bro. Rafael Palma. He was raised to the sublime degree of Master Mason on July 14, 1908, affiliated with Sinukuan Lodge No. 272 and became the Master of the Lodge in 1914-1915 and in 1920, he was elected and became the seventh (7th) and second (2nd) Filipino Most Worshipful Grand Master of F. & A. M. of the Grand Lodge of the Philippine Islands and the fourth (4th) to hold such position under the alternating scheme. He was also the first elected Representative of the Province of Cavite.

Source / Reference

1. Bagong Buhay Lodge No. 17 (F&AM), 73rd Annual District Convention Souvenir Program November 25, 2005
2. Municipal Presidente de Cavite, Cavite City Government
3. Bagong Buhay Lodge No. 4 Historical Gallery of the Past

A CENTURY TO REMEMBER

2007-08-20T00:21:00.000+08:00

A CENTURY TO REMEMBER

(Speech of MW BANTOLO, GM IGLPI on the 100th Anniversary of Bagong Buhay Lodge on August 11, 2007)

Fraternal Greetings !!!

BAGONG BUHAY Lodge was called the “LODGE OF THE REVOLUTION”, as viewed from historical perspectives according to WB Abelardo P Mojica, of the GLP, a past editor of the Cabletow What could be the reasons to say so?

Perhaps it was because, the leaders of the Lodge were once imprisoned by the Spaniards at Fort Santiago for their membership in the Katipunan
Perhaps it was because its members and leaders were once imprisoned by the Spaniards for their membership in Masonry,
Perhaps it was because its members and leaders fought the Spaniards in the Philippine-Spanish War of Independence
Perhaps it was because its members and leaders fought the Americans in the Philippine American War
Perhaps because its members and leaders, decided that the Lodge secede from the Gran Oriente Espanol and affiliated or joined the American Grand lodge of the Philippine Islands
Perhaps it was because, its members and leaders decided for the Lodge to secede from the Grand Lodge of the Philippine Islands and form the Independent Grand Lodge of the Philippine Islands
Perhaps it was because its member and leaders joined the EDSA Revolution to oust a dictator.
Perhaps it was because its members and leaders decided to be free from the dictatorship of its Grand Master and sought refuge in a democratic constitution of a new Grand Lodge.

Truly, the Bagong Buhay Lodge is aptly called a “Lodge of the Revolution”; a revolution from colonizers, a revolution from oppressors, a revolution from invaders, a revolution from tyrants, a revolution from dictators, a revolution from injustice, a revolution from ignorance, a revolution from hunger.

WB Jose Agriosola Mariano Reyes, the Lodge 1st Worshipful Master, was a patriot. He was among those early implicated in the propaganda and revolutionary movement. He was among those twenty seven (27) imprisoned with Dr Jose Rizal in Fort Santiago for being also Masons. He was among those seven (7) who were later released and resumed his Masonic activities.

WB Ladislao Nocon Diwa, a member of Sinukuan Lodge No 272, was one of the founders of Katipunan, and one of the Triangle of Bonifacio-Plata-Diwa. He was imprisoned in Fort Santiago and later released as part of the negotiations of the Pact of the Biac na Bato, He fought against the Spaniards and later against the Americans. He was the first elected Civil Governor of the Province of Cavite

MW Rafael Palma was raised in Bagong Buhay Lodge and became the GLP Grand Master in 1920. A Congressman, a Senator, a President of the University of the Philippines. He was active in the quest for Philippine Independence from the Americans.

The Lodge hosted the Bagum Buhay Elementary School for many decades in its ground floor. Many members had fond memories of their school days. It was the Lodge important contribution to society – that of education.

The Lodge sponsored many FEEDING PROGRAMS for school children among the elementary schools in Cavite City. It was the Lodge humble contribution – the war against hunger and malnutrition.

The Lodge sponsored several medical-dental civic programs to indigent communities in the city. It was the Lodge contribution - the war against sickness.

The Lodge sponsored several out-of-school training programs among the prisoners in the City Jail. It was the Lodge contribution – to uplift the masses in skills training- the war against unemployment.

The Lodge sponsored several seminars on the evils of illegal drugs, It was the Lodge contribution against – the menace of illegal drugs; a scourge of society

The Lodge was originally constituted under the Gran Logia Regional de Filipinas of the Gran Oriente Espanol as Bagong Buhay Lodge No 291 and was formally inaugurated with its officers officially installed on August 11, 1907. WM Jose A Reyes was the Worshipful Master, Bro Ladislao Diwa was the Senior Warden, Bro Juan N Santos was the Junior Warden, Bro Basilio San Jose was the Treasurer, Bro Hugo Adorable was the Secretary. ILL Timoteo Paez, 33 Degree, the Soberano Gran Commendador of the future Supremo Consejo del Grado 33 Para Filipinas A&ASR, installed the officers in its Institution and was one of the officiating officers in its Constitution.

In February, 1917, the Lodge was among those which BROKE away or seceded from the Gran Logia Regional de Filipinas of the Gran Oriente Espanol; but had to affiliate with the American Grand Lodge of the Philippine Islands as the issue of FUSION was not realized.. There was NO merger or fusion as had been promised or promoted. Several other lodges and individual Master Masons reverted back or rejoined the Gran Oriente Espanol, but the Bagong Buhay Lodge 17 remained.

On September 10, 2006, the members in a stated meeting, voted unanimously to BREAK away from the GLP and to join or form a new grand Lodge – the Independent Grand Lodge of the Philippine Islands The reasons were: to exercise its time immemorial right to form Grand Lodges, the issue of Masonic injustice regarding the suspension of its WM without due process, failure of election reforms resulting to electioneering and the rise of the so-called “Grand Master By Purchase”, inefficient administration, bankruptcy of the Fraternity insurance system and the failure to resolve or sanctioned those involved, dictatorship emanating from its American oriented Constitution among others.

The Lodge continued to grow and strengthened itself despite the damage to its temple by typhoons, the loss of its revenues, or the dwindling of its membership through the years. The Lodge rise resulted from the dedication and commitment of its leaders and members. Today new members are initiated with the full conviction of the strength of its Lodge virtues and the value of Masonry in every ones life.

Looking back and revisiting the past history of Philippine Masonry, we were amazed with the wealth of new discoveries and the contrasting stories which our mentors revealed to us. Among these were:

1. Miguel Morayta founded the Gran Oriente Esoanol on January 9, 1889 with more than 90 Lodges to BREAK away from the newly formed Gran Oriente Nacional de Espana on grounds of fraudulent elections.
2. There are many foreign Grand Lodges, which constituted Lodges or Regional Grand Lodges in the Philippines. Among which were:
a. Gran Oriente Lusitano in 1856
b. Gran Oriente de Espana in 1872
c. Oriente Nacional de Espana in 1887
d. Grande Oriente Nacional de Espana in 1894
e. Gran Oriente Espanol in 1892
f. Grand Orient of France in 1901
g. Grand Lodge of Escosia (Scotland) in 1901
h. Grand Lodge of California in 1901
i. Supreme Council of the Southern Jurisdiction, USA A&ASR in 1911
3. There were many Regional Grand Lodge or Grand Lodge or Supreme Councils that were constituted in the Philippines. Among these were:
a. District Grand Lodge under the Gran Oriente de Espana in March 1,1875 by Rufino Torrejon as Acting Grand President
b. Gran Consejo Regional de Filipinas of the Gran Oriente Espanol in
1893
c. Gran Logia Regional de Filipinas of the Gran Oriente Espanol in 1907
d. Grand Lodge of the Philippine Islands in 1912, which BROKE away from the Grand Lodge of California.
e. Gran Logia del Archipelago de Filipinas in 1919 of the Gran Oriente Espanol.
f. Provincial Grand Lodge of the Royal Order of Scotland
g. Supremo Consejo del Grado 33 Para Filipinas A&ASR in 1924 which BROKE away from the Gran Oriente Espanol
h. Gran Logia Nacional de Filipinas under the Supremo Consejo del Grado 33 Para Filipinas in 1924
i. Soberana Gran Logia de Archipelago de Filipinas in 1927 as patented by the Gran Oriente Espanol
j. Gran Logia Republica de Filipinas in 1960’s, which BROKE from the Gran Logia Nacional de Filipinas.
k. Supreme Council 33 and Last Degree, A&ASR of the Philippines in 1950 which presented a Resolution to be INDEPENDENT from the Southern Jurisdiction 33 and last Degree A&ASR USA
l. United Grand Lodge of the Philippines in July 2006 which BROKE away from the GLPI/GLP
m. Independent Grand Lodge of the Philippine Islands in September 10, 2006, which BROKE away from the GLPI/GLP.

The century that passed was indeed a history of evolution and revolution towards a TRUE Philippine Masonry. It also manifest the independent act of Lodges to break away and form new Grand Lodges. It exemplifies the independence and time immemorial right of Lodges to form their own Grand Lodge.

The IGLPI was born to establish a true Philippine based Freemasonry actively influenced by the desire for freedom, democracy, equality; and the tenets of brotherly love, relief, and truth

As your Bagong Buhay Lodge Nr 4 continue its journey after a CENTURY of existence, may the GAOTU continue to bless your leaders and members with a renewed vigor to hurdle the new challenges of the century, to enable you to bring back the TRUE faith in Masonry, and to noble you with the virtues necessary to give you wisdom, strength and holiness to build the better temples in the heart of men.

The IGLPI officers and its 8 Lodges and members greet you once again in the celebration of your century of life in service to GOD, country, people and yourself.

CONGRATULATIONS !!!

WB JOSE A. REYES PM, A Mason to the very end

2007-08-19T12:48:00.000+08:00

WB JOSE ADRIOSOLA MARIANO REYES PM
The First Master of Bagong Buhay Lodge No. 291
(1906 – 1910, 1915 and 1916)
- Masonic Name “Cromwell” -

JOSE ADRIOSOLA REYES y MARIANO, a prominent propagandist and revolutionary leader was born on April 24, 1864 at San Rafael, San Roque, Cavite (Cavite City). His parents were Maximo Adriosola Reyes, gobernadorcillo in 1863 and Valeriana Mariano. He has only one brother, named Bernardino. He was married to the former Socorro Kaingal of Bulacan, a teacher in a public school, and the first president of the Cavite Women’s Club. They were blessed with four (4) children, Salvador, Augusto, Arturo and Minerva.

During the Spanish regime, he was the leader of the Balangay “Lintik” or Balangay 2 of the Katipunan at Barrio San Rafael, San Roque, Cavite. He also served as Commander in the second stage of the Philippine revolution and during the American regime he served as Justice of Peace (Juez de Paz).

On September 6, 1896, he was among the 27 prominent Mason leaders or organizers who were arrested and detained in Fort San Felipe. Of the 27, there were 20 Masons who died in the firing squad; while the 7 others were released from prison. Bro. Jose Reyes outlived the revolution and witnessed the rebirth of Masonry.

After the overthrow of the Spanish government and the Americans occupied the Philippines in 1898, there were attempts by members of Espana En Filipinas Lodge to organize a Lodge in Cavite. Their efforts materialized in 1906 when they held their first meeting in the house of Bro. Jose Salamanca and the second meeting in the house of Bro. Hugo Adorable, a member of Vanguardia Lodge in the Valley of Hongkong.

On September 4, 1906, Masons in Cavite City, passed a Resolution to constitute a Lodge in the Valley of Cavite to be named Bagong Buhay Lodge to be under the jurisdiction of the Gran Oriente Espanol. Bro. Hugo Adorable 7 (Telemaco) and Bro. Jose Reyes 4 (Cromwell) were the bearers of the Resolutions to Sinukuan Lodge No. 272 in the Valley of Manila for their affiliation.

On September 16, 1906, upon the invitation of the brethren from Cavite, a Commission composed of members from Nilad Lodge No. 144, Sinukuan Lodge No. 272, and Lusong Lodge No. 185 headed by Worshipful Bros. Ramon Diokno, Timoteo Paez and Inocencio Concepcion, held an assembly of Masons and proceed with the election of officers for the purpose BAGONG BUHAY LODGE, under dispensation and elected Jose Adriosola M. Reyes as Worshipful Master, Ladislao N. Diwa as Senior Warden and Juan N. Santos as Junior Warden, all were originally members of Sinukuan Lodge of Tondo. The other officers were: Bro. Basilio San Jose, Treasurer; Bro. Hugo Adorable, Secretary; Bro. Catalino Nicolas, Orator; Bro. Eulogio Santiago, Marshal; Bro. Herminigildo Maldonado, Senior Deacon; Bro. Gregorio Medina, Junior Deacon; and Bro. Andres Perez, Almoner.

On September 21, 1906, the officers were installed with WB Timoteo Paez as Installing Officer at a house located at Calle No. 8, Cavite District proper.

On August 11, 1907, the Charter of the Lodge was approved by the Gran Oriente Espanol in Madrid, Spain and delivered to WB Jose Reyes. The Lodge was formally constituted and the officers officially installed with Illustrious Worshipful Master Abelardo Cuesta, a 33rd degree Mason as Installing Officer.

In 1907, he took part in the organization of the Grand Regional Lodge of the Philippines (Gran Logia Regional De Filipinas) and elected Grand 4th Vice President during the assembly in 1906. He joined the Noli Me Tangere Chapter of the Rose Croix No. 53 and Hermanos del 96 Council of Kadosh under the Grand Oriente Espanol where he held a 30th Degree Scottish Rite Freemasonry.

On November 15, 1908, WB Jose Reyes took part in the first installation of officers of Silanganan Lodge No. 305 (now Lodge No. 19), presided by RW Valentin Polintan and accompanied by Bros. Pantaleon Garcia, Francisco Licuanan, Felipe Buencamino, Elias Asuncion, E. Vergara and Pascual Casimiro.

In 1917, he transferred to the Philippine Bodies of the American Branch of the Scottish Rite Freemasonry.

He served as Worshipful Master of Bagong Buhay Lodge No. 291 from 1906 to 1910, and in 1915, and 1916.

WB Jose Adriosola Mariano Reyes died on May 17, 1922 at the age of 58 years, a Mason to the very end.

Bro. Ric Alvarez
Bagong Buhay Lodge No. 4 F & A M

DID YOU KNOW... A Short Article

2007-08-19T11:28:00.000+08:00

DID YOU KNOW…

That the first Masonic Lodge in the Philippines was La Primera Luz Filipina constituted in Cavite in 1856 under the auspices of the Gran Oriente Lusitano by Spanish naval officers Malcampo and Mendez Nunez, and were composed mainly of officers of the Spanish Navy, Army and the bureaucrats from the Spanish colonial government?

That prominent Masons were part of the Thirteen Martyrs of Cavite of 1896, most notably Victoriano Luciano, Maximo Inocencio, Feliciano Cabuco, Eugenio Cabezas, Hugo Perez, Maximo Gregorio, Jose Lallana, Severino Lapidario and Alfonso Ocampo?

That Bagong Buhay Lodge was founded by prominent propagandists and revolutionary leaders WB Jose A. Reyes, WB Ladislao Diwa, and WB Juan N. Santos on August 11, 1907 in San Roque, Cavite?

That WB Jose A. Reyes, WB Ladislao Diwa, and WB Juan N. Santos were originally members of the Sinukuan Lodge of Tondo before they established the Bagong Buhay Lodge in Cavite?

That aside from the three founders of the Bagong Buhay Lodge, prominent members of the Sinukuan Lodge were Manuel Quezon, Rafael Palma, Quintin Paredes, Jorge Vargas, Juan Nolasco and Manuel Earnshaw?

That Bagong Buhay Lodge was one of the four Lodges formed after the constitution of the Grand Regional Lodge of the Philippines?

That the four new Lodges formed after the constitution of the Grand Regional Lodge of the Philippines were (with their old numbers) Balagtas (149); Taliba (165): Pilar (203); and Bagong Buhay (291)?

That of the four new Lodges formed after the constitution of the Grand Regional Lodge of the Philippines, only Bagong Buhay was newly established; the others were revived, reconstituted or reorganized old Lodges? In effect, Bagong Buhay was really the first new Lodge founded under the auspices of the Grand Regional Lodge.

That the other founding Lodges (and their old numbers) of the Grand Regional Lodge were Nilad (144); Walana (158); Dalisay (177); Sinukuan (272); and Mabini (290)?

That Bagong Buhay’s WB Jose A. Reyes was elected Grand Fourth Vice President of the Grand Regional Lodge of the Philippines during an assembly in 1906?

That on November 15, 1908, WB Jose Reyes took part in the first installation of officers of Silanganan Lodge No. 305 (now Lodge No. 19), presided by RW Valentin Polintan and accompanied by Bros. Pantaleon Garcia, Francisco Licuanan, Felipe Buencamino, Elias Asuncion, E. Vergara and Pascual Casimiro?

That in 1907, Bagong Buhay Lodge was referred as Lodge 291 under the Filipino-dominated Grand Regional Lodge of the Philippines?

That the Grand Regional Lodge of the Philippines was constituted in 1907 under the jurisdiction of the Gran Oriente Espanol?

That among the more prominent members of the Grand Regional Lodge of the Philippines were Apolinario Mabini, Felipe Buencamino, Ramon Diokno, Ladislao Diwa, Pantaleon Garcia, Baldomero Aguinaldo and Emilio Aguinaldo?

That the Grand Regional Lodge of the Philippines was similar to the earlier initiatives of Filipino Masons to have a separate but equal jurisdiction over its territorial lodges, when in 1894 they initiated the founding of the Grand Regional Council of the Philippines?

That from 1868 until 1917, there existed Spanish, English, German, Scottish, French, Filipino and American lodges, and that the Philippines was administered by more than one Masonic jurisdiction?

That only in 1917, that Bagong Buhay lodge was started to be referred as Lodge No. 17, under the unified Grand Lodge of the Philippine Islands (fusion of the Filipino-dominated Grand Regional Lodge of the Philippines, and the American-dominated Grand Lodge of the Philippine Islands, and other small jurisdictions) and became under the direct jurisdiction of American Masons?

That during the fusion of the Grand Lodge in 1917, Bagong Buhay Lodge listed 115 master Masons as members?

That after the union, it was originally agreed that a Filipino Grand Master alternates with an American Grand Master in heading the unified Grand Lodge?

That in 1918, Manuel Quezon became the first Filipino Grand Master of the Grand Lodge of the Philippine Islands, but only next to William H. Taylor, the American Grand Master who became the first GM of the unified Grand Lodge in 1917?

That in 1920, Rafael Palma became the second Filipino Grand Master of the GLPI, the fourth to hold such a position under the alternating scheme?

That the union of the two Grand Lodges to form the Grand Lodge of the Philippine Islands came at a price for the Filipino Masons? All the Grand officers of the Grand Regional Lodge lost their positions; the rituals and ceremonies were abandoned and supplanted by American oriented rituals; the laws and statutes governing members and the lodges were replaced by the GLPI; and the Lodges of Filipinos were physically redecorated.

Bro. Ric Alvarez

A Message from Bro Jim

2007-08-17T05:30:00.000+08:00

Bagong Buhay Lodge Nr 4 IGLPI, was originally constituted as Lodge Nr 291 on August 11, 1907, It was among the first FOUR Lodges and the FIRST newly constituted Lodge which were affiliated with or constituted under the GRAN LOGIA REGIONAL DE FILIPINAS under the GRAN ORIENTE ESPANOL.

In 1917, the Lodge BROKE away from the GLRF, and AFFILIATED with the Grand Lodge of the Philippine Islands as an exercise of its time immemorial RIGHT to secede from and join or form a new Grand Lodge.

Again on September 10, 2006, the Lodge BROKE away, with 7 other Lodges, from the GLPI/GLP and formed the IGLPI.

The celebrations started at 2:00 p.m. with a motorcade of 30 cars from the Cavite Coastal Bay City to the Lodge Temple. A Eucharistic Celebration by Fr Rizaldy Arnaiz of the Iglesia Filipina Independiente, founded by Bro Bishop Gregorio Aglipay of Emilio Aguinaldo Lodge Nr 5, was held at the Lodge Hall by 3:00 p.m. A Wreath Laying and Floral Offering at the Lodge Memorial Marker was participated by widows and orphans of deceased brothers. The program proper was held inside the Bro General Artemio Tadiar, PM, PGLO Hall with our Bro Mayor Bernardo S Paredes as Guest of Honor. Fellowship, Ballroom Dancing and Raffles went to the wee hours of early morning and ended at around 3:00 a.m.About 225 members, sisters and guest attended the successful affair.

For more illumination, see attached " A Century to Remember". Please pass on to other Brethren of the Lodge and post into our blogsites or e-groups.

Our special thanks to all who supported this event to make it a very wonderful affair to remember

Bro Jim.

Note from ApoM:

"Bro Jim" is the MW Jaime Bantolo, GM of IGLPI.

Bagong Buhay Lodge No. 4 Centennial Year

2007-08-17T05:14:00.000+08:00

El Nuevo Vida Logia # 4
(The Bagong Buhay Lodge No. 4)
5907 - 6007 Anno Lucis

"El Consejo del Ciudad de Cavite ya reconoci El Nuevo Vida Logia # 4 del Agosto 11, 2007"

"The City Council of Cavite recognized the Bagong Buhay Lodge No. 4 on August 11, 2007"

On August 6, 2007, the Sangguniang Panglunsod of Cavite adopted Resolution No. 07-081, "A resolution recognizing the exemplary, meritorious and outstanding achievements and worthy contributions extended by the Bagong Buhay Lodge No. 4 (formerly No. 17) under the auspices of the Most Worshipful Independent Grand Lodge of Free and Accepted Masons of the Philippine Islands (IGLPI) to the City Government of Cavite and its inhabitants"

The resolution was very timely since the Lodge will celebrate its memorable 100 years of existence on August 11, 2007 and the adoption of the recognition of the noble and distinguished Bagong Buhay Lodge No. 4 is considered an addendum to the momentuous moment in the commemoration of the historic Lodge centennial years.

The recognition was in deed a beautiful gift from the City Government of Cavite more particularly from the City Council and a great surprised when it was read during the program of the centennial celebration held on August 11, 2007 at VWB Artemio A. Tadiar, Jr. Hall, Bagong Buhay Lodge No. 4 Masonic Temple, San Roque, Cavite City.

For a brief backgrounder, founders and members of Bagong Buhay Lodge No. 4 under the jurisdiction of the IGLPI (chartered and numbered Lodge No. 291 under the Gran Oriente Espanol, then rechartered and renumbered to Lodge No. 17 under the GLPI and GLP) are Masonic distinguished leaders, prominent propagandists and revolutionary leaders during the Spanish regime.

On August 11, 1907, the first elected officers of Lodge No. 291 were WM Jose Ariosola Mariano Reyes PM (1906 - 1910; 1915; and 1916) as its Master; Bros. Ladislao N. Diwa PM (1918) and Bro. Juan N. Santos as Senior and Junior Wardens, respectively. They are known associates of Dr. Jose Rizal, Gat Andres Bonifacio, Teodoro Plata, Apolinario Mabini, Felipe Buencamino, Ramon Diokno, Gen. Pantaleon Garcia, Baldomero and Gen. Emilio Aguinaldo.

There were distinguished leaders and members of the Lodge who were originally members of other Lodges. Among the brethren of Sinukuan Lodge No. 272 who were residents of Cavite and affiliated to the Lodge that became Past Masters of Bagong Buhay Lodge were: WB Emilio Espinosa PM (1912); WB Pedro del Carmen PM (1913 - 1914); WB Felipe Cabezas PM (1922); and WB Valeriano Custodio PM (1929); the other prominent leaders of the Lodge were: WB Emilio Basa PM (1917); MWB Rafael Palma PGM (1920); MWB Emilio P. Virata PGM (1947); and WB Gervacio Pangilinan PM (1937).

In modern times, there were also prominent personalities of the Lodge: WB Dr. Jesus Tranquillino PM (1956); WB Judge Angel Rica. Alvarez PM (1968); WB Mayor Julian C. Medina, Jr. PM (1969);WB Artemio A. Tadiar, Jr. PM (1991-1992); Bros. Bishop Alberto C. Ramento and Rev Fr. Nilo P. Ramos of the Iglesia Filipina Independiente; Bro. Vice Admiral Pio Carranza PN; Bro. Brig Gen. Francisco Callelero PAF; Bro. P/Supt. Asher Dolina PNP; Bro. Capt. Roberto Q. Estioko PN; Bro. Capt. Reynaldo Bernardino PN; WB Jaime V. Bantolo PM (1999), adopted son of Cavite City and GM of the IGLPI; and the incumbent City Mayor Bro. Bernardo S. Paredes; to name a few.

In 2005 to 2007, the Lodge eventually had to part with its adopted school - the Bagumbuhay Elem. School which for decades held their classes in the ground floor of the Lodge and had graduated thousands of school children, including several brother Masons. The ravages of time and termites had deemed it dangerous for the school to continue. Bro. Mayor Totie Paredes generously put them up in a better, newly constructed school building. Nevertheless, the Lodge maintained its umbilical cord to them with the signing of Memorandum of Agreement in 2005 to make the school its beneficiary of the Adopt-A-School project. The Lodge also supported indigent but deserving students from different schools. This was initiated by WM Jun Necessario, WB Ric Alvarez, WB Bert Esperat and Bro. Bay Aquino who also personally helped other students on their own.

The other exemplary, meritorious and outstanding contributions of the Lodge in partnership with the City Government of Cavite and its inhabitants were: feeding and scholarships programs to the students of Bagumbuhay, Lorenzo Ruiz, Porta Vaga, Dalahican, Ovidio dela Rosa Elem Schools and Cavite National High School; participation in Alay-Lakad program, Independence Day, Ladislao Diwa, Julian Felipe, Thirteen Martyrs of Cavite, Jose Rizal and Cavite Mutiny of 1872 celebrations; providing financial assistance and support to persons with disabilities; instituted drug awareness programs through the conduct of symposiums and seminars; medical and dental missions; financial assistance and support in the renovation of San Rafael Chapel at Barangay 42C (Pinagbuklod, San Antonio, Cavite City; and many others.

Through the years, the Lodge moves forward and has remained steadfast to its chosen name "New Life" (In Cahavacano dialect - Nuevo Vida).

To the brethren of Bagong Buhay Lodge No. 4, congratulations, happy birthday and more power.

And a million thanks to the City Government of Cavite more particularly to the City Council of Cavite.

(Note: Attached herewith is reproduction of the resolution, as soon as the original copy is already scanned and available, same will again be posted to form part of the documented materials for future references).

(The above resolution was originally posted at West to East yahoogroup by Bro Ric Alvarez)

Without Permission

2007-08-07T11:12:00.000+08:00

The MW Jim Bantolo’s short History of Philippine Freemasonry was certainly illuminating especially the events that unfolded in Spain before the Philippine Revolution. The similarity of the schism between Grande Oriente Nacional de Espana and Gran Oriente Espanol, their principle and membership are somewhat striking relative to Masonic activities in pre-United States e.g. Moderns against Ancients. In one hand, a pro-establishment Grand Lodge and the other, a young upstart anti-establishment Grand Lodge.

In the recent published book Solomon’s Builder by the author of Freemasons for Dummies, Bro Christopher Hodapp narrated that in the history of Freemasonry in U.S., Grand Lodges established itself in the same manner that the Grand Lodge of England created itself--- individual Lodges forming alliance among themselves. Even the late-comers known as “Ancients” from York formed their own Grand Lodge WITHOUT asking anybody. At the conclusion of Chapter 4 (War Among Brothers), the author wrote that due to schism between Ancients and Moderns in England and America, “… Masons in the United States had fallen into the pattern of founding their own individual Grand Lodges.”

For full article: Without Permission.

F/
RmOlano
Hanford Lodge No. 279
Grand Lodge of CA (F&AM)

A History of Philippine Masonry

2007-08-06T10:59:00.000+08:00

Bro Ben Apacible reported the visit of the Deputy Grand Master of the Gran Oriente Espanol/Grand Lodge of Spain in the Philippines last month in search of the Grand Lodge which they patented in 1924.

Our research showed that the 27 lodges under the Gran Logia Regional de Filipinas , under the Gran Oriente Espanol, BROKE OFF and AFFILIATED with the Americans - Grand Lodge of the Philippine Islands with their 10 lodges in 1917 under the reason of FUSION.

When the FUSION did not happen, the lodges REVERTED back to the Gran Oriente Espanol.

In 1924, a DISPUTE aroused between the Grand Master of the Gran Logia Regional de Filipinas and the Grand Delegate of the Gran Oriente Espanol. This dispute resulted to the formation of two (2) Grand Lodges , namely : the Supremo Consejo del Grado 33 Para Filipinas , which BROKE OFF, and the Gran Logia Soberana del Archipelago Filipinas.

In 1924, the Gran Oriente Espanol granted a Patent to the Gran Logia Soberana del Archipelago Filipinas. This Grand Lodge has dwindled reportedly to only one (1) lodge located in Manila. This Grand Lodge is NOT recognized by the GLPI / GLP.

It is interesting to note that BREAKING OFF is an INDEPENDENT ACT. The same is true for affiliating. What a history of Philippine Masonry. For Masonic education of Filipino Masons. Please pass.

After reading a lot of masonic history, it can be concluded that all Grand Lodges were created by INDEPENDENT ACTS of the Lodges.

Bro Ben had already written about the history of the Grand Lodge of Japan which BROKE OFF from the GLP. There is the history of the United Grand Lodge of the Philippines (UGLP) of Leyte-Samar which BROKE OFF from the GLP. the Independent Grand Lodge of the Philippine Islands (IGLPI) which BROKE OFF from the GLP, the Grand Lodge of the Philippine Islands (GLPI) which BROKE OFF from the Grand Lodge of California.

On April 4, 1888, some 160 Lodge representatives met for the purpose of merging the Gran Oriente Nacional with the Gran Oriente de Espana. The result was a new Grand Lodge to be known as Grande Oriente Nacional de Espana. In the election, the Viscount of Ros, Alfredo Vega was elected Grand Commander.

MIGUEL MORAYTA BROKE OFF from the newly organized Grande Oriente Nacional de Espana, airing charges that the election was FRAUDULENT.

With over 90 Lodges, he organized the GRAN ORIENTE ESPANOL on January 9, 1889 with a goal of actively propagating Masonry in the Philippines.

What Masonic history teaches us is that GRAND LODGES COULD BE CREATED WITHOUT PERMISSION OF ANYBODY...

Please pass for Masonic illumination.

Bro Jim Bantolo

Bagong Buhay Lodge Centennial Anniversary

2007-07-29T23:00:00.000+08:00

BAGONG BUHAY LODGE WILL CELEBRATE ITS 100TH ANNIVERSARY

Bagong Buhay Lodge was originally constituted under the Gran Logia Regional de Filipinas, under the Sovereign Obedience of the Gran Oriente de Espanol of Madrid, Spain on August 11, 1907. The Lodge was numbered Lodge No 291 with WM Jose A Reyes 4th Degree as its 1st Worshipful Master. On February 15,1917, the Lodge left the GLRF and affiliated with the Grand Lodge of the Philippine Islands, was re-chartered and renumbered as Lodge No 17. On September 10, 2006, the Lodge members in a Stated Meeting unanimously passed and approved a Lodge Resolution for the Lodge to leave the GLP and to join and form the Independent Grand Lodge of the Philippine Islands (IGLPI). The Lodge was re-chartered and renumbered Lodge No 4.

The programme on August 11, 2007 are as follows :

1. Motorcade - 2:00 p.m. -from the Cavite Coastal Bay City Subdivision to Bagong Buhay Lodge.
2. Eucharistic Celebration – 3:00 p.m. – Bagong Buhay Masonic Temple
3. Wreath Laying Ceremonies - Memorial Marker
4. Program Proper:- VW Artemio B Tadiar Hall
a. Pambansang Awit
b. Invocation – Bro Benjamin Cruz, Chaplain
c. Lodge History – VW Petronilo Bulanhagui, DGL
d. Opening Remarks – WM Antonio C Paulite II
e. Introduction of the Guest of Honor – Bro Councilor Mike Ponsiones
f. Address of Guest of Honor – Honorable Mayor Bro Bernardo Paredes
g. Presentation of Mementoes and Awards
h. Address of the Grand Master, IGLPI – MW Jaime V Bantolo
i. Fellowship
j. Ballroom Dancing and Raffle

Attire is Smart Casual for men.; ladies – as appropriate. Our sisters are invited.

All members of Bagong Buhay Lodge are invited. Please pass to our Brethren in the country and to those abroad. Special invitations were also disseminated individually.

May the blessings of the GAOTU continue to pour upon us in the next century. May Freemasonry live long. May harmony and brotherly love continue to prevail.

Bro Jim Bantolo

CAST THE BALLOT!

2007-07-28T08:34:00.000+08:00

CAST THE BALLOT

By: VW JOSELITO P. TAMARAY, PDDGM

(A Masonic Education lecture delivered during the stated meeting of Tayabas Lodge No. 43 on November 18, 2006 as Guest Speaker and Kalilayan Lodge No. 37 before balloting of candidates for the degrees of masonry and other lodges in Masonic District 4-C, Quezon Province)

“ Most of us go through life with our eyes closed to many of the opportunities which we have for working on the Temple of Universal Brotherhood. Struck by the dazzling structure as designed upon the trestle-board, we are blind to the little tasks which lie close at hand. We fail to grasp our trowels to spread the mortar of understanding and good will in the situation right before us…. There is so much bad in the best of us and so much good in the worst of us that it little behooves any of us to criticize the rest of us!”

It is by reason of this indifference that I now stand before you and I dare you to please listen!

I rise Brethren with an avowed purpose to seek guidance from you as I am about to cast my ballot on the fate of a candidate who desires to be conferred the Degrees of Masonry.

I rise my dear Brethren with an avowed purpose that you will give me good counsel that I should cast my ballot wisely. That I may have to be strict but not unreasonable; personal feelings should not stand the way for a candidate’s disqualification and that the yardstick should always be the Fraternity and not myself knowing that only worthy men can be accepted to our fold. That you will not hesitate to admonish me gently by the strong grip of the Lion’s Paw and on the Five Points of Fellowship with the hope to rectify my errors, if there be any.

I rise before you with an avowed purpose that you may enlighten me not to use my ballot as an instrument of vengeance but a tool for wise judgment. That my ballot is sacred and should not be taken lightly knowing that before being conferred the degrees of masonry it was the ballot that sealed my fate and that “No man has a right to become a freemason for it is a privilege controlled at the ballot box.”

I rise with an avowed purpose that you will assure me that I will not unfairly judge any candidate for purely unfounded reasons knowing fully well that the Investigating Committee Reports are all favorable. And that I will have to know all the facts first before making my conclusions so that I may not err in the end, bearing in mind the time-honored tradition that only men with a noble purpose and can keep the faith of our Masonic ancestors and can pass it unsullied to the next generation of masons deserve to be given a favorable ballot.

I rise in front of my Peers with an avowed purpose that you will inform me that a total of Five Masons vouched and staked their professions and reputations on the candidate’s worth before I will cast my ballot. Two (2) recommenders attested by signatures on his application to his fidelity and right to participation in the Fraternal Order, and Three (3) on the Investigating Committee said the same. That I am always mindful that the strength of freemasonry rests upon its discipline, its faith, its example which we possess.

I rise on the Level with an avowed purpose that you should remind me constantly that I should treat every individual as my brother regardless of race or creed and that the Level, one of my principal working tools is not limited only to my brother masons “for all I care to know is that the candidate is a human being – that is enough for me; he can’t be any worse!” That you may advise me that one day the candidate might become Worshipful Master of this lodge or may wear the “the Purple of our Fraternity” and rule the Grand Jurisdiction once he is voted favorably. Or that he will be virtually unknown in the fraternity or seldom attend lodge meetings but faithfully practice the tenets and philosophy of freemasonry and lives his life in full accord with the spirit of our Order.

I rise on the Square with an avowed purpose that my brethren will abide by the wisdom of my judgment in casting my ballot and that whatever may be the result my conscience will not bother me forever and that I can live in peace with that I cannot change. And ever mindful that I will leave all judgments of other’s sins to the Supreme Being and that I will not compromise the interest of our order unless due inquiry has been done on the candidates physical, intellectual, and moral fitness.

I rise to inform you my brethren that I will use the Trowel, the principal tool of a Master Mason to spread the cement of brotherly love and affection. The individual Mason is a builder on the Temple of Human Brotherhood; he is both the trowel and the cement which combine the units of society into a cohesive whole. The brotherly love he extends to others is the trowel; the appreciation and affection he arouses are the cement which helps to bind men closer to each other. But how many of us consciously use the trowel of brotherly love to spread the cement of appreciation and understanding?

I speak of charity, of love. But how do I treat my fellowmen, even my own brethren?

I speak of the Fatherhood of God and yet in my actions in every day life, I often bear no resemblance to the heavenly father.

I am taught to be sincere and to avoid hypocrisy, yet hide my identity for purposes of convenience?

I boast of walking upright in rectitude as by the Plumb, yet in every day life I often see myself very much bent, far from the upright, a disgrace to morality and decency and to Masonry.
I proudly wear the Masonic ring and display Masonic emblems for the world to see but what value does it give me if I do not even know its meaning.

I tell my neighbors and friends that I am member of this Honorable Fraternal Order but what benefit will it give to masonry if I cannot even defend it against insidious attacks.
I might have traveled long and wide and mingled with prominent masons but what good does it give to masonry if my motive is only to establish connections for the promotion of my selfish interest.

Yes, I am a Mason, and for what? I do not know? For honestly, I seldom attend lodge meetings, the least that I wanted to do for after-all I have perfect excuses not to and that I have done nothing to improve myself according to our Ancient Landmarks.

All my inconsistencies, my weaknesses, my hypocrisy, these are strains to the honor and prestige of Masonry. No wonder then that because of my actions Masonry have legions of enemies who take advantage of my own faults and weaknesses which could have been avoided if only I am sincere to my Obligations as a Mason.

Finally, my Brethren, I rise with all humility that you will not judge me of my shortcomings being fully aware that not one of us should know who will cast the Black Cube on the future of the candidate. Let it not be said that the hopes, dreams and aspirations of the candidate be not deemed by the mysterious prerogative of the brother who initiated the ritualistic declaration -“Cloudy in the South, Dark in the West and Black in the East.” Whatever is in the mind of the wielder of the Black Cube as his apron proudly flapped while he dealt the blow is for him alone to know “and whoever that brother is should be prepared to bare his soul at another Lodge someday and explain his deed done while in the body.”

Certainly, my brethren, in times like this, when good, honest and sincere men are rare specimens, as Masons worth our salt, I need you to join me to travel by the Plumb, act upon the Square and meet our fellowmen on the Level. In so doing we shall have live a real Masonic life, ever bearing the blessed fruits of Brotherly Love, Relief and Truth.

In closing, thank you for all the wisdom and I am now ready to cast my ballot for I know that kindness and brotherly affection distinguish our conduct as Men and as Masons!

And
“May the checkered pavement ever remind us of our weaknesses and strengths and help us to be more tolerant of the failure of others. Let us not judge our brothers and fellows; after all we are not God!”

“With faith in Man, hope for the future of humanity, loving kindness for our fellows, Masonry and the Mason must always work and teach….. for it is not a brotherhood until you give it and not freemasonry until you live it!”

Visitation: a token of Friendship and Brotherly Love

2007-07-26T01:08:00.000+08:00

by JD Macaraeg, PM

Silverdale Lodge No. 311

Grand Lodge of Washington

On July 6, 2007, five Master Masons representing three Grand Lodges in United States visited Leeward Lodge, which is under the jurisdiction of Grand Lodge of Hawaii. The travelers were composed of two Past Masters, a current Master of the Lodge and a newly raised Master Mason--- all are incidentally Brothers— literally. The Macaraeg brothers include Jose, PM of Silverdale Lodge # 311 in Washington State, Ben, PM of Gateway Lodge # 339, Brea, CA, Daniel of Black Mountain Lodge # 854, San Diego, CA, Macario Jr of Cornerstone Lodge #659, Alhambra, CA and Aureo, Master of Peoria Lodge # 31, Peoria, Arizona. Macario Jr being the youngest Master Mason and a first time Lodge visitor was given the honor to be examined for experience and to log his first entry in Masonic Passport. After he passed the examination in flying colors, Macario Jr then vouched for the rest of his brothers. The four brothers Jose, Ben, Dan and Aureo raised Macario in Cornerstone Lodge on November 15, 2006.

The special communication was convened for the purpose of conferring the third degree of Masonry. It is significant to note that the Grand Master of all Masons in Hawaii, MW Oscar Jaime, attended the conferral. The GM is also a member of Lincoln Lodge #34, under the jurisdiction of the Grand Lodge of the Philippines. Also in attendance was Past Potentate (2004) Bernardo Biala. All five brothers have a keen affiliation with Lincoln Lodge #34 in that their father, Macario Sr was a member of the Lodge. Jose was raised there in 1963 while the other four brothers are members of Teodoro R Yangko Chapter of DeMolay and Boy Scout Troop #5 sponsored by the Lodge.

The third degree conferral was done in an excellent manner. After the degree work several brothers stood up and congratulated the newly raised brother and express their happiness that the visit was well worth it. They also send fraternal greetings from their mother Lodges. The refreshment at the fellowship area was equally excellent. The monggo, hipon, fried chicken; adobo and the rest of the spread were all superbly delicious. The camaraderie was super. Everyone was so friendly. Brethren of LEWWARD LODGE we salute you for the job well done.

MASONRY AS I SEE IT..

2007-07-22T18:43:00.000+08:00

MASONRY AS I SEE IT...

Since I became a mason in 1992 or some fifteen years ago, freemasonry has always fascinated me. The more I studied it, the more I am engrossed to learn about it. It has been an interesting journey ever since and the ride was such that I will treasure it for the rest of my life. There were discoveries in the course of that study that only a diligent student of the craft would certainly appreciate and it is for this reason that I can give my own perception about masonry as I see it!

Masonry presents us with a picture of goodness and excellence and virtue we have not seen nor had before. By instilling in us the truth that we are all creatures of ONE SUPREME INEFFABLE BEING, and as recipients of all the bounties encompassed in the spiritual heritage of mankind, it invites us to walk on exalted heights, with heads unbowed and hearts undaunted, free to look any man straight in the eye and supremely proud of our finite being. The acceptance of this reality of our mortal being enables us to see through the superfluities and hypocrisies, the prejudices and bigotries, the unkindness and cruelties that so often becloud the atmosphere we breathe and blur further our own judgment. So much has been spilt against masonry and it has survived the barbarous attempt to destroy it. Even Masons themselves were not spared of these human imperfections to hate and begrudge a brother under the guise of Brotherly Love, Relief and Truth!

It shames the sensibilties of ordinary individuals like me to witness in my lifetime the inadequacies of our brethren to understand what masonry stands for.

Even as Masonry gives us an opportunity to have a better understanding of the mystery of human nature, and in so many ways influence our conduct to live in harmony and peace of life, still many who profess to be masons just do the opposite!

As masons and belonging to the class of thinking creations of the divine despite our imperfections, we too often err and repeat the same errors. Who is the individual that doesn't? But we have a set of values - the values that we learned in masonry will serve as our backbone to sustain us in our travels. Along the way, we may even commit a grievous offense against our fellows and brothers and even besmirch the image of the very institution we all call Freemasonry, but we come to realize soon enough, that, " although by body men is of kin to the beasts, by spirit he is of kin to God. And with that realization, we forthrightly essay to rise to the degree and dimensions of our avowed or professed character."

The ideals of freemasonry are remarkable and has a far-reaching effect on us masons if only we continue to seek and discover that which was lost!

Masonry has evolved and developed as the last bastion of harmony and unity where men with avowed and sincere purpose can sit and work together without regard to race, color or creed. Every man who enters inside its mystic circle is ready to strip himself of all ambition for greatness and personal greed and neither hatred nor prejudice exist inside its silent domain. This is the the kind of masonry as I see it in my lifetime - " For It is not a fountain giving health and beauty to some single hamlet, and slaking the thirst of those only who dwell upon its humble banks; but it is a mighty stream penetrating through every hill and mountain and gliding through every field and valley of the earth, bearing on its beneficent bosom the abundant waters of LOVE and CHARITY for the poor, the widow, and the orphan of every land."

Fraternally,
Bro. Joselito P. Tamaray
Kalilayan Lodge No. 37
Lucena City

In Response to the Report of the Grand Master (Series Nr 3)

2007-07-22T14:35:00.000+08:00

This is the 3rd serial on the querry " what was the Report of the GM at ANCOM 2007, and What was Really Approved by the Grand Lodge?". I hope that this will clarify the oft repeated statement thet- the formation of IGLPI was a personality issue. For your appreciation.

June 19, 2007 (Updated July14, 2007) - Bro Jim Bantolo

IN RESPONSE TO THE REPORT OF THE GRAND MASTER
( Series Nr 3)

“ON THE APPOINTMENT OF DDGM”

The GLP Grand Master reported in the ANCOM 2007, that the “the formation of IGLPI was rooted to the refusal to respect the appointment of VW Mario G Marasigan as DDGM for District Region 4A Cavite”.. It cited the authority of the GM under Part 1, Article IX, Section 2(o) to wit “ To divide the jurisdiction of the Grand Lodge into Districts, and to appoint his official representative to be known as the District Deputy Grand Master, for each District” This is not the appropriate basis. This Section pertains to organizing or dividing the jurisdiction into Districts and consequently to appoint his representative, It follows the authority of the GM “ To create Regional Grand Lodges and to appoint the Regional Grand Master”.

The GLP Constitution specially provided a separate Part I Article XVIII and Section 1 for the “Qualifications, Nomination and Appointment of the District Deputy Grand Master” This is the process to be followed. This was modified in a Cavite Covenant and placed in the District Constitution and By-Laws to allow a rotation policy with the DDGM coming from the Host Lodge; and which was respected by all PGMs since 1987; and gave peace and harmony among the 17 Lodges in Cavite..The District Constitution and By-Laws is provided for by Edict 127 and undergo a GM/GLP approval process for any amendment.

Of about 54 Masonic Districts in the Philippine GLP jurisdiction, there were several Districts mostly in Luzon where PGM YU appointed a NON-District Nominee; causing TURBULENCE and sometime DISRESPECT and NON_ADMISSION of the DDGM.

Almost every year, there is a Lodge or District Resolution calling for the GM to appoint his DDGM from the 3 Nominees of the District. The primary reason is HARMONY, UNITY, LOYALTY, and close cooperation between the Grand Lodge and the District.This includes a multi-district Resolution from the Disricts of Davao-North and South Cotabato when PGM YU was the Regional JGL.

There are countless recorded and unrecorded incidents of disrespect to or non-acceptance of the DDGM and other District Officers. The reasons range from being non-nominated; to lack of qualification; to lack of acceptance or support; lack of Masonic credentials; to lack of proficiency. In all these turmoils, the GM exerted efforts to harmonize the situation peacefully.Almost all of these were harmonized properly,EXCEPT for CAVITE

The process of selection and appointment of a DDGM for Cavite was started by PGM YU as early as September 2005 and culminated in the Cebu ANCOM in April 2006. There were many PGMs and illustrious elders and leaders of Philippine Masonry who whispered good counsel to him to respect the Cavite Covenant or “gentlemen’s agreement” It was an agenda item among the PGM’s meetings.

PGM YU had told me that :
1. He acknowledge the Rotation Policy of Hosting DISCONs and of the DDGM coming from the Host Lodge as is done in Davao,
2. He will appoint his DDGM from the Host Lodge and will announce his name at the proper time at ANCOM, This he told me TWICE before ANCOM.
3. Wala na ang alitan o problema nila ni VW Joseph Capuyan. Tapos na iyon…
( VW Capuyan wrote the Cavite brethren electioneering charge against then VW Romeo A Yu when he ran for JGW in 2003. VW Capuyan is the leading Nominee for DDGM from the Host Lodge).
4. He asked me that we give him 3 names or Nominees for DDGM. To this, I complied.

However, PGM YU appointed someone else from a non-host lodge; and made the reason of citing his powers to make appointments and that VW Capuyan does not have his confidence and trust nor did VW Capuyan exerted efforts to gain his trust and confidence.As early as March 2006, his cohorts or ”bata-bata” in Cavite knew what is coming and secretly acted and denied anything despite my discovery of a list of who ordered aprons and collars at the GLP Masonic Supply. His cohorts also spread and inflame the YU-CAPUYAN feud, which is non-existing. When I returned a week later, the saleslady was tightlipped and refused to answer again my querry.

What infuriated most of Cavite brethren were; the appointment of a DDGM who is a non-nominee, a much less qualified; a much less trustworthy; a much less prepared, a non-JW, a non-SW, from a much later host lodge, a Mindoro Lodge member, a 4 Cavite Plural lodge member, 6 years in Masonry; and the appointment of 8 DGL’s coming from 3 Cavite Lodge only – to rule and govern Cavite 17 Masonic Lodges; and in infidelity to the Cavite Covenant or “ gentlemen’s agreement” and of the District equity rule in the spread of District officers.

The issue was – what is power when there is no harmony? You cannot dictate or order harmony; it requires good leadership to achieve, foster and maintain it…For 17 Lodges, the District had found the harmony and equity formula, but the GM YU refuses to recognize its beneficent value for Cavite Masons, and insisted on his power to appoint someone else.

Albert Pike wrote “ weigh well what it is you promise; but once the promise and pledge are given, remember that he who is false to his obligation will be false to his family, his friends, his country, and his GOD… The word of a Mason, like the word of a knight in times of chivalry, once given must be sacred…”

Is there something wrong or bad or unlawful with formulating a “gentlemen’s agreement” in the further interpretation or of defining the implementing rules or regulations to a higher Edict? Was there anything wrong when then MW Taylor and RW Quezon formulated the “Gentlemen’s Agreement of 1917” by alternating between the American and Filipinos the election of the Grand Master for the GLP? This is indeed considered “ELECTIONEERING” but apologist considered it as harmoniously relevant and accepted during those times and which lasted up to 1974. Is PGM YU really bound to respect the Cavite Covenant? Will you consider the PGMs since 1987 to be harmony bound in respecting the Cavite Covenant? Will you then consider the Taylor-Quezon Gentlemens Agreement to be unconstitutional? Will you consider the PGMs and the Grand Lodge duty bound to respect the 1917 Gentlemens Agreement? As to why it ended in 1974, I am not aware of.

There was a long debate on the word “may nominate”. The only justification was that “ there should be NO diminution of the GM’s vast power”.But his power to appoint was NOT diminished. Further, the District exercised its Constitutional right or prerogative to nominate three (3) recommendees for DDGM for consideration of the GM. It was in fulfillment of appointing the best qualified Masons to assist the GM govern the Grand Lodge and achieved his program goals with the utmost cooperation and support of the Lodges and District.

The GLP Election also provides for NOMINATION for the JGW which are considered by the Council of PGMs, and which narrows down the selection to 5 to be voted upon by the Grand Lodge. NOW WHAT IF THE GRAND LODGE DOES NOT ACCEPT THE NOMINEES JUST LIKE WHAT HAPPENED IN THE CEBU ANCOM? … A LARGE WALKOUT OF ABOUT 700 DELEGATES HAPPENED !!! WHAT A DISHARMONY !!!

What immediately followed was the May 3, 2006 General Trias Manifesto signed by 24 Cavite Masons affirming fidelity to the Cavite Covenant and to express displeasure to the violators. Immediately,on May 21, 2006 at Emilio Aguinaldo Lodge No 31, the KAPULUNGAN NG MGA KAPATID SA KABITE (KKK), was informally organized as a forum to express support and fidelity to the Cavite Covenant.It was composed of the best and illustrious Mason and Lodge leaders of Cavite

The formation of IGLPI was a later event which was influenced by many valid issues, causes and reasons.

Hence our ideals are enshrined in the IGLPI Declaration of Independence and its Constitution..This forms the true basis and roots of the formation of IGLPI. Other issues or causes or basis are all subsumed in this principal root or has accelerated its formation

Hence our vision of “ A FRESH START FOR TRUE MASONRY ‘

The formation of the Most Worshipful Independent Grand Lodge of the Philippine Islands is therefore rooted in the exercise of our freedom and time immemorial right under the Constitution for LODGES to form a new Grand Lodge in compliance to time honored standards of Recognition used by the United Grand Lodge of England and adopted by the GLP on January 27, 1932 where we are united in harmony to practice and exemplify the tenets and teachings of Freemasonry under a regime of justice, equality, democracy.

Proposed Election and Appointment Code

2007-07-14T09:02:00.000+08:00

Constituted 2006 A.D.

The Most Worshipful Independent Grand Lodge of
Free and Accepted Masons of
The Philippine Islands

ELECTION AND APPOINTMENTS CODE

ARTICLE I
TITLE AND SCOPE

Section 1. Title. This Code shall be known and cited as “The Election and Appointments Code of the Most Worshipful Independent Grand Lodge of Free and Accepted Masons of the Philippine Islands”.

Section 2. Scope. It shall govern the election and appointments of Grand Officers of the Independent Grand Lodge of Free and Accepted Masons of the Philippine Islands (IGLPI); in consonance with the “injunction or rather emulation of who best can work and best agree” to ensure the highest standards of integrity, harmony and efficiency of all Subordinate Lodges affiliated with and chartered under its jurisdiction.

ARTICLE II
SCHEDULE OF GRAND ELECTION

The Grand Election of the Most Worshipful Independent Grand Lodge of Free and Accepted Masons of the Philippine Islands (IGLPI) shall be on the second (2nd) day of its Annual Grand Assembly.

ARTICLE III
ELECTIVE AND APPOINTIVE POSITIONS

Section 1. Elective Positions. The Grand Master, Deputy Grand Master, Senior Grand Warden, Junior Grand Warden, Grand Treasurer, Grand Secretary and Grand Auditor shall be elective.

Section 2. Appointive Positions. All other Grand Officers including Regional and District Grand Officers shall be appointed by the Grand Master. Appointive positions are:

2.1 Assistant Grand Secretary
2.2 Grand Inspector General
2.3 Grand Lecturer
2.4 Grand Legal Officer
2.5 Grand Chaplain
2.6 Grand Orator
2.7 Grand Marshal
2.8 Senior Grand Deacon
2.9 Junior Grand Deacon
2.10 Grand Standard Bearer
2.11 Grand Sword Bearer
2.12 Grand Bible Bearer
2.13 Senior Grand Steward
2.14 Junior Grand Steward
2.15 Grand Organist
2.16 Grand Tyler
2.17 Regional Grand Deputies
2.18 Regional Grand Inspectors
2.19 Regional Grand Lecturers
2.20 District Grand Supervisors
2.21 District Grand Inspectors
2.22 District Grand Lecturers

ARTICLE IV
ELIGIBILITY AND QUALIFICATIONS OF
ELECTIVE AND APPOINTIVE OFFICERS

Section 1. Basic Requirements. The basic qualifications required to be eligible for any elective or appointive position in the Grand Lodge are the following:

1.1 Membership to a subordinate Lodge and actual residence in this jurisdiction; membership in good standing for at least ten (10) years prior to his selection
1.2 Past Master of a subordinate Lodge for at least five (5) years and actively participating in Lodge, District or Grand Lodge affairs prior to his selection
1.3 No record of any conviction by a court of competent jurisdiction involving disloyalty to the Republic of the Philippines, culpable violation of the Philippine Constitution, dishonesty, violation of human rights, misconduct or commission of any offense involving moral turpitude
1.4 No record of having been found guilty, after due process, of disloyalty to the Grand Lodge or culpable violation of IGLPI Constitution
1.5 No record of suspension for un-Masonic conduct or any Masonic offense tried by any trial commission, either in this or in any grand jurisdiction
1.6 Shall not have violated any such other provisions as may be contained in this code, other IGLPI codes, laws, ordinances, edicts, and general regulations of Masonry; or has committed any act or matter inimical to the Fraternity or which in the unanimous opinion of the Grand Lodge is morally culpable

Section 2. Other Qualifications: In consonance with the “injunction or rather emulation of who best can work and best agree”, personal and Fraternity related qualifications shall be determining factors in selecting and electing Grand Officers.

2.1 The Election Board shall be authorized to require attachments and documentary evidence to support any solicited or unsolicited information or entries relative to the qualifications of a recommendee, nominee or candidate, contained in the data sheets and/or recommendation forms.
2.2 When evaluation criteria are required, such as in the selection of nominees for Grand Junior Warden, the Grand Lodge Executive Committee (EXECOM) shall be authorized to formulate, review and update such criteria which shall consider and gauge, among others the following:
2.2.1 Leadership qualities
2.2.2 Management skills
2.2.3 Human relations
2.2.4 Knowledge of Free Masonry

Section 3. Added Qualification Required for Grand Master. Consistent with Masonic practice and tradition which has heretofore become part of the Code of By-Laws of Subordinate Lodges in this jurisdiction, no one shall be elected Grand Master unless he had been elected, installed and has served as Grand Warden of the Grand Lodge.

Section 4. Status of Membership. A dual or plural member of subordinate Lodges shall maintain his status as member in good standing in all his Lodges, otherwise he shall be ineligible for any position in the Grand Lodge, or if already elected shall automatically lose his Grand Lodge position.

ARTICLE V
VOTING AND
LODGE REPRESENTATION

Section 1. Manner of Election. The elective Grand Officers shall be elected through secret balloting by majority vote of the qualified electors.

Section 2. Requirements. Only qualified voting delegates duly accredited, who have registered in the Annual Grand Assembly, and who are in attendance to personally cast their ballots during the election shall be entitled to vote. Only one (1) vote per voting delegate is allowed.

Section 3. Voting Representation. The Grand Officers shall be elected by a majority vote of the following qualified electors:

3.1 The six (6) Incumbent Elected Officers of an accredited subordinate Lodge: WM, SW, JW, Treasurer, Secretary, Auditor
3.2 The immediate Past Master of an accredited subordinate Lodge, in representation of all Past Masters of his Lodge
3.3 The elected Grand Officers
3.4 The Regional Grand Deputies
3.5 The District Grand Supervisors

Section 4. No Proxy Rule. No voter shall be allowed to fill up the ballot and cast the vote for and in behalf of any other voter.

Section 5. Accreditation Requirement. Only accredited Subordinate Lodges shall be able to participate in the Annual Grand Election. Election Accreditation Certificate shall be issued by the Committee on Credentials to a Lodge who has submitted its annual report and paid its dues and other Grand Lodge assessment. A Lodge without Election Accreditation shall not be entitled to vote during the election but may participate in other deliberations.

Section 6. Lodges under Dispensation. All elective officers of Lodges under dispensation (U. D.) are qualified to be delegates of their respective Lodges, provided they are duly registered in the Annual Grand Assembly. They shall have no vote in the election of Grand Officers however; they shall be entitled to participate in the proceedings and be allowed to vote on all issues.

ARTICLE VI
INSTALLATION OF GRAND OFFICERS,
TERMS OF OFFICE AND VACANCIES

Section 1. Installation. The elected Grand Officers and grand line officers already appointed shall be installed before the conclusion of the Annual Grand Assembly.

Section 2. Terms of Office and Vacancies. The elected and appointed Grand Officers shall hold office for one (1) year, and/or until their successors shall have been elected or appointed and duly installed, unless their terms are shortened due to justifiable reasons. In the event that vacancy occurs in the position of elective and appointive Grand Officers, the following rule on succession shall be observed:

2.1 That in the position of Grand Master, Deputy Grand Master and Senior Grand Warden, the next in line shall serve the unexpired term without prejudice to his nomination to the same position in the succeeding election.
2.2 That in the position of Junior Grand Warden, the Grand Master shall appoint a replacement Pro-Tempore from the Council of Elders who shall serve the unexpired term in a concurrent capacity. The Junior Grand Warden Pro-Tempore shall not be included in the line of succession and shall not be eligible for nomination to any elective position in the Grand Lodge in the succeeding annual grand election.
2.3 For vacancy in any elective position other than the Deputy Grand Master and the Grand Wardens, the Grand Master upon consultation with the Council of Elders, shall appoint a replacement who shall serve the unexpired term without prejudice to his nomination to the same office in the succeeding annual grand election.
2.4 For any vacancy occurring in appointive Grand Lodge positions, the Grand Master shall appoint a replacement who shall serve the unexpired term.

ARTICLE VII
ELECTION BOARD AND
ELECTION RELATED BODIES

Section 1. Election Board. Pursuant to Section 7, Article VIII of the IGLPI Constitution and its mandate to prepare, conduct and safeguard the Annual election of officers of the Grand Lodge, the Election Board shall have the duty, power and authority to:

1.1 Create a Panel of Peers, an Electoral Tribunal and any such permanent or ad-hoc committees to assist in its functions
1.2 Enforce all election rules and regulations
1.3 Supervise the conduct of elections
1.4 Attest to the results, declare and proclaim elected officers
1.5 Receive and pre-qualify in so far as adequacy of form, basic eligibility requirements, and proper documentation are concerned, all recommendations for nomination to the position of Junior Grand Warden passed by the District/ Regional Councils
1.6 Reject faulty, incomplete or inadequate submissions; those with discrepancies and controversial entries; information found to be false, or documents found to be tampered with or fake
1.7 Receive, for transmission to the Electoral Tribunal all election related charges against any recommendee
1.8 Ensure that peer evaluation including the ranking report is accomplished on the first day of the Annual General Assembly
1.9 Attest to the correctness of the ranking report of the Panel of Peers and transmit the same immediately to the Council of Elders
1.10 Enforce all election related orders of the Electoral Tribunal
1.10 Secure from the Committee on Credentials, the list of Election Accredited Subordinate Lodges and allow only those which are duly accredited to vote in the Grand Lodge election
1.11 Conduct information campaign relevant to the process and conduct of elections including but not limited to calendar of activities, regulations, requirements and prohibitions
1.12 Keep an accurate record and documentation of the election
1.13 Perform such duties as may be required to ensure a fair and honest election

Section 2. The Panel of Peers. It shall be an ad hoc body of not more than five (5) members, all non-voting Past Masters from accredited subordinate Lodges created in situ by drawing lots under the supervision of the Election Board. They shall evaluate the recommended nominees to the position of Junior Grand Warden passed by the Election Board. Its evaluation shall be submitted to the Council of Elders through the Election Board, for final evaluation.

2.1 An accredited subordinate Lodge may recommend for selection to the Panel of Peers, not more than one (1) name of non-voting Past Master from its ranks, by filling out a prescribed form and submitting it to the Election Board representative at the registration area, not later than 9:00 A.M. of the first day of the Annual General Assembly.
2.2 The name shall be numbered and sealed by the Election Board with a corresponding detachable tab bearing the same number, for use in the raffle.
2.3 The raffle shall be held in a designated place within the premises of the Annual General Assembly and open to the brethren.
2.4 The Chairman of the Election Board shall conduct the drawing of the numbered tabs, verify or cause to be verified the selected names and announce the composition of the Panel.
2.5 Immediately after its composition, the Panel of Peers shall be sworn in and briefed by the Election Board. It shall elect a Chairman and a Vice Chairman who shall act as official tabulator of the Panel.
2.6 The Panel shall evaluate the recommendees for nomination to Junior Grand Warden using a points system based on the criteria prescribed in the official Peer Evaluation form.
2.7 Evaluation/deliberations shall proceed continuously until every recomendee is rated and accurately ranked.
2.8 All members of the Panel are required to stay in their posts until deliberations have been completed, except for toilet trips when such facility is not available inside the room.
2.9 No member of the Panel shall be allowed any form of communication outside the deliberation room during the proceedings.
2.10 The Panel shall prepare a ranking report to be signed by all its members and submit it to the Election Board. Tie scores shall be considered tied for the same rank.
2.11 The Panel of Peers shall be considered dissolved after its report has been received and signed by the Election Board.
2.12 Discrepancies found in the scores or ranking tally after the Panel has been dissolved shall be referred to the Electoral Tribunal.

Section 3. Functions of the Council of Elders during the Grand election. From the order of ranking submitted by the Panel of Peers, the Council of Elders shall conduct final evaluation of the top five (5) recommendees and nominate three (3) as official candidates for Junior Grand Warden. In case any of these candidates become ineligible, incapacitated, or is disqualified before the balloting, the other two (2) recommendees may be reconsidered.

3.1 Final evaluation shall be based on a set of criteria and likewise, use a points system to evaluate the recomendees.
3.2 The Council shall meet the recomendees either individually or as a group for evaluative interview; may hold the same in front of an audience. It may devise any means it deems effective or necessary in the performance of its work.
3.3 In the event of a tie in the evaluations, all names figuring in the tie shall be placed in the same rank, desired number of final nominees notwithstanding.
3.4 The Council of Elders shall deliberate privately until the final nominees are known.
3.5 With the assistance and presence of the Election Board, it shall make official announcement and presentation of candidates not later than 10:00 A.M. on the second day of the General Assembly.
3.6 A candidates’ forum may be conducted when practicable.

Section 4. The Electoral Tribunal. The ad hoc Electoral Tribunal shall be created by the Election Board and its members sworn in, as soon as the first recommendation for nomination to the position of Junior Grand Warden is formally received. It shall be considered dissolved after the elected Junior Grand Warden shall have been installed.

4.1 It shall be composed of one (1) Chairman, one (1) Vice Chairman and three (3) members, all chosen by the Election Board from the incumbent or past Grand Officers who shall investigate, hear, and decide on all formal, written election-related complaints.
4.2 Its decision shall be final and immediately executory, without prejudice to the filing of appropriate charges with the Judicial Council for un-Masonic conduct and/or violation of the Constitution, statutes, by-laws, and other pertinent laws and regulations.

Section 5. Functions of the Committee on Credentials during Annual Grand Elections. The Committee on Credentials shall issue Election Accreditation Certificates to Subordinate Lodges that have submitted their annual reports and paid their dues and assessments to the Grand Lodge; draw up the official list of qualified electors registered in the Annual Grand Assembly, and transmit copies thereof to the Election Board.

Section 6. Other Election Related Committees. The Election Board shall be authorized to create other permanent or ad-hoc committees in the course of performing its duties.

ARTICLE VIII
NOMINATION OF CANDIDATES FOR
JUNIOR GRAND WARDEN

Section 1. Lodge Initiative. Any Subordinate Lodge in this jurisdiction at its own initiative, may submit a name of a probable nominee to the position of Junior Grand Warden (JGW) for consideration of the District Council where it belongs. When such initiative is taken by one or more Lodges in the District, the District Supervisor shall secure from the Election Board, official recommendation forms and a list of all requirements in order to comply with submission standards and the preliminary screening process as prescribed.

Section 2. Preliminary Screening (Preliminaries). Lodge initiatives shall be screened by the District Council. The screening shall consider the basic eligibility requirements and qualifications of the persons named, as written and/or attached to their submissions.

2.1 The District shall forward the accomplished official recommendation forms of probable nominees, together with all required attachments and documents to the Election Board for pre-qualification.
2.2 When a District is under a Masonic Region, preliminary screening shall be on a regional basis, where all District recommendations shall be consolidated and deliberated upon by the Regional Council for the purpose of further screening and selection. The Regional Council shall then submit its recommendations to the Election Board.
2.3 Lodges at large that do not yet constitute a District shall be allowed to participate in the Preliminaries of the Districts where they are attached.
2.4 A group of Lodges that has not yet met the requirements to constitute a full District, but has petitioned and has been approved to comprise a Provisional District shall be allowed to join the Preliminaries of another District assigned to them for such purpose, by the Grand Lodge Executive Committee (EXECOM).

Section 3. Number of recommendations. The EXECOM shall determine and announce the number of recommendations that a District or Region may submit before the start of the period set for the Preliminaries. Preliminaries shall be timed in conjunction with District/Regional Council meetings or when practicable, during their local conventions period.

Section 4. Pre–qualification of Recommendees. The Election Board upon receipt of the District/Region recommendations shall review the eligibility and qualifications of all the recommended nominees. Verification of eligibility and qualifications shall be based on the attachments and documents accompanying the recommendation forms and when necessary, records of the Subordinate Lodges, the District/ Regional Councils and the Grand Lodge. Recommendations not conforming to the prescribed form, are defective, inadequate and/or without the mandatory attachment, documentary and/or legal requirements shall be disqualified. False information, tampered or fake credentials and covert or overt acts to influence the pre-qualification process shall constitute grounds for administrative sanctions and/or filing of charges for un-Masonic conduct against the persons responsible.

4.1 The Election Board shall transmit the result of pre-qualification to the EXECOM for its approval, and proper announcement by the Grand Master.
4.2 A pre-qualified recomendee for nomination as candidate for the position of Junior Grand Warden shall formally acknowledge and indicate in writing whether he accepts or declines his recommendation.
4.3 Only those who sent their letters of acceptance of their pre-qualification to the Election Board not later than fourteen (14 days) before the Annual General Assembly/Election shall be included in the final list for deliberation of the Panel of Peers.

Section 5. Peer Evaluation. The Election Board shall issue the official Peer Evaluation forms to the Panel of Peers only after its members are sworn-in and assigned their place of work. Peer Evaluators shall not be allowed to add, delete, disregard, modify or alter any portion or provision of the Peer Evaluation form or otherwise amend any portion or aspect of the performance/qualification criteria, the grading weights, or the manner of scoring and ranking. Evaluation shall be as objective as possible, in appreciation of all entries, information, statements, attachments and documents submitted by the recommendee.

Section 6. Council of Elders’ Final Evaluation and Nomination.

The Council of Elders acting upon the recommendation of the Panel of Peers shall conduct final evaluation and nomination. Deliberation shall consider leadership and management potentials, personality, preparedness, vision, plans, working knowledge about the Fraternity, and other qualitative aspects not covered by the Peer Evaluators. The Council may use any means or method it deems practicable and effective within the confines of this Code and the IGLPI Constitution. The final nomination of the three (3) candidates for the position of Junior Grand Warden shall be forwarded to the Election Board for announcement.

Section 7. Acceptance of Final Nomination. A final nominee shall accept, either verbally or in writing his official nomination before the actual election. Failure to do so shall be interpreted as a tacit acceptance.

Section 8. Sanctions for Sudden Withdrawal or Refusal of Office. A nominee who has accepted or has been deemed to have accepted his official nomination but withdrew under questionable or malicious circumstances before the balloting is to take place; or declined his position after being elected without justifiable reason shall be liable for sanctions and penalties allowed by law.

ARTICLE IX
NOMINATIONS FOR OTHER ELECTIVE POSITIONS

Section 1. Automatic Nominees. Pursuant to Section 8, Article VIII of the IGLPI Constitution the following are considered automatically nominated during the Annual Grand Election:

1.1 The elected and installed Deputy Grand Master, the Senior and Junior Grand Wardens shall be considered nominated for the next higher position, unless they become ineligible.
1.2 The incumbent Grand Treasurer, Grand Secretary, and Grand Auditor shall be automatically nominated for the same positions, subject to confirmation by the Council of Elders, without prejudice to its consideration of other nominees.

Section 2. Confirmation. The Council of Elders shall transmit the confirmation of nominations of the incumbent Grand Treasurer, Grand Secretary and the Grand Auditor to the Election Board on the day of the Grand Elections but not later than one (1) hour before the scheduled time of the elections, together with any other nominations it may have considered and passed officially.

Section 3. No Nominations from the Floor. No nominations for any elective position shall be allowed from the floor during the Annual Grand Election.

ARTICLE X
ORDER OF BALLOTING

The following order of balloting shall govern the Annual Grand Election:

1. The Grand Master
2. Deputy Grand Master
3. Senior Grand Warden
4. Junior Grand Warden
5. Grand Treasurer
6. Grand Secretary
7. Grand Auditor

ARTICLE XI
PROHIBITED ACTS DURING
THE GRAND LODGE ELECTION

Section 1. Electioneering during an Electoral Process. Consistent with Masonic laws and regulations, electioneering shall not be allowed for any elective position of the Grand Lodge. For brevity, the term “nominee” and “candidate” shall also mean “recomendee” when referring to a person under consideration for an elective position during the electoral process.

2.1 Electioneering shall cover any act or acts covertly or overtly done by a nominee or candidate for an elective position; or by any person or persons or group, to gain undue advantage, subvert and/or grossly and unfairly influence the outcome of an election in favor of such nominee or candidate, using means that are contradictory to Masonic laws, regulations, traditions, practices, provisions and intent of this Code.
2.2 Electoral Process in the Grand Lodge starts as soon as Lodge initiatives are filed and ends with the installation of officers.
2.3 The venue for an electioneering charge is the Electoral Tribunal created by the Election Board.

Section 2. Acts Considered as Forms of Electioneering. For purposes of this Code, the following acts shall be considered electioneering

3.1 Direct or indirect endorsements with the use of verbal, electronic, audio-visual, text messaging or multi-media; giving away of flyers, business cards, Masonic pins, decals, emblems, stickers or souvenir items; distribution of other printed materials or advertisements in any form; use of promotional advertising and marketing collaterals whether or not the elective position or the name of the nominee or candidate is specified or whether endorsements, personal information or words to solicit votes are present or not but allude to the intent of soliciting votes by association, timing or opportunity to establish name recall.
3.2 Direct or indirect bribe by the party concerned or through an intermediary, whether monetary or in the form of gifts, pledges of material or non-material assistance, actual beneficiaries notwithstanding.
3.3 Solicitation for one’s own benefit, a recommendation or nomination to any elective position.
3.4 Politicking or the act of campaigning or solicitation of votes, support or endorsement by or for a nominee or candidate during the electoral process.
3.5 Influence Peddling or the act of allowing whether directly or indirectly, the use of one’s person, position, authority or influence to lead, promote, abet, facilitate or condone any act of electioneering; whether committed with or without the acceptance or promise, direct or implied, of any material benefit or personal advantage.

Section 3. Collateral Acts that may be Considered as Electioneering. During the electoral period as defined in Section 2.2 of this Article, the following acts whether done directly or indirectly by a nominee or candidate, upon appreciation of depositions, testimonies and/or evidentiary documents may be classified under acts specified in Section 3 of this Article.

4.1 Payment by a nominee or candidate, of the dues, fees and/or other assessments due from a Subordinate Lodge or its members, out of his own funds or through an intermediary for the purpose of election accreditation or when such act shall tend to influence the vote of the Lodge or any of its voting delegates
4.2 Sponsoring the travel, accommodation, entertainment, food or refreshment expenses of a Subordinate Lodge or its members to the Annual General Assembly; volunteering vehicles to ferry delegates for which act or acts a nominee or candidate may be identified
4.3 Sponsoring socials, entertainment, fellowships or other events for which act a nominee or candidate may be identified
4.4 Donating or sponsoring food, refreshment, gifts, prizes, equipment or facility during any meeting, social gathering or fellowship for which act a nominee or candidate may be identified
4.5 Donation whether financial or material, contributing to any Lodge, District/ Region fund raising, for which act a nominee or candidate may be identified

Section 4. Filing of Complaints. Complaints relative to the violation of the Election Code may be filed by any brother of good standing from a Subordinate Lodge in this jurisdiction. A complaint shall contain the alleged violation or violations, stating the circumstances thereat and shall include evidentiary documents and/or corroborating statements or information from witnesses, all done under oath and properly notarized. It shall be filed with the Election Board, addressed to the Electoral Tribunal. The Election Board shall issue a dated receipt and transmit the complaint to the Electoral Tribunal, copy furnished the Grand Secretary and the Judicial Council.

Section 5. Prescription Period. Election related complaints may be filed upon the creation of the Electoral Tribunal and until the day of the scheduled convening of the Council of Elders. The Election Board shall announce the start date and deadline for filing complaints.

Section 6. Disposition of Complaints during the Annual General Assembly. The Electoral Tribunal shall continue to give due course to formal complaints, provided these are filed within the prescribed period and in the opinion of its members, are adequate and meritorious; but in no case shall such complaint be left pending without notations, remarks or recommendation before the convening of the Council of Elders. If a valid complaint can not be promptly and judiciously investigated or prosecuted in time before the Council of Elders convene, the Tribunal shall indicate so in its remarks, note the time and date and remand it to the complainant for filing to the Judicial Council, through the Election Board, for consideration as post election complaint.

Section 7. Post Election Complaints. Complaints appertaining to alleged violation of this Code or to improper acts committed during the Election, and those remanded to the complainant by the Electoral Tribunal for lack of time, may be given due course if filed with the Judicial Council within seven (7) days after the Annual Grand Assembly.

ARTICLE XII
EFFECTIVITY

This Code shall take effect upon approval.

ARTICLE XIII
AMENDMENTS

Section 1. Proposals from Subordinate Lodges. Subordinate Lodges under the IGLPI jurisdiction may propose any amendment to this Code or any portion thereof, in the form of resolution properly endorsed by their respective District or Regional Councils. For expediency, and where practicable, the District or Regional Councils may consolidate such resolutions before submission to the Legislative Council. Submission shall be made not later than the last working day of September.

Section 2. Role of the Legislative Council. The Legislative Council shall evaluate all amendment proposals, including those that may have been proposed by the EXECOM or any of the Grand Lodge Councils. It shall revise, modify, refine, accept or reject any or all parts thereof and prepare a consolidated report for inclusion in the legislative agenda for presentation, deliberation and approval during the plenary session of the Annual General Assembly of the Grand Lodge.

Section 3. Approval. A vote of two-thirds of the members present in a quorum shall be required to pass an amendment.

GLP/IGLPI Dialog

2007-07-12T07:56:00.000+08:00

Bro Joselito P. Tamaray

Kalilayan Lodge No.37

Let me respond to the proposal of some brethren that a dialogue should be had among brother masons.

At the outset, let me emphasized that I am not privy to any effort made by the leaders of our Grand Lodge to win back our brethren who decided to secede and create their own Grand Lodge. But efforts have been exerted to convince them to rejoin us and in fact even Past Grand Masters were privy to it but to no avail.

Time will only tell when the brethren concerned will see their way through all this temporary confusion. I still believe in the wisdom of each brother mason who enmeshed himself in the true spirit of masonry free from any bias or hypocrisy and adheres strictly to the time honored principle of Brotherly Love, Relief and Truth!

We have reasons of our own to do things different or even contrary to what we believe. Thats how intellectuals work and for as long as one believes in what he decides to do, that is reason enough to respect him.

There will always be differences among masons and in the sacred institution of Freemasonry for its members are not perfect. The teachings of Masonry are perfect but those who practice it are not!

It is about time that we should re-examine ourselves and our own masonry instead of focusing on matters alien to masonry. We cannot profess to be called masons if we do not understand our purpose why we are in masonry in the first place. We cannot even convince others of the beauty of this noble institution if we ourselves do not know how beautiful it is to become a mason. We cannot even delight ourselves that we belong to masonry when we trample upon the basic tenets we are oathbound to preserve.

Yes, my brethren, IL EST TEMPS! Its about time to focus on something good for masonry and for humanity. May we all heed the call for a better masonry in us!

Fraternally,
Bro. Joselito P. Tamaray
Kalilayan Lodge No. 37,
Lucena City,
Grand Lodge of the Philippines

Past and Recent Events: GL of Japan and Phillipines

2007-07-07T05:21:00.000+08:00

Brethren Greetings!

I have read so many postings on events that affected our fraternity. As early as February this year, I posted in egroups and sent to individual Masons my compilation of "Recent Events in Philippine Masonry" and which was later found in Yahoo and Google Search. Some brethren found this compilation too lengthy to read.

I am once again breaking my silence on these issues and attaching only the "meat" of my paper in this email which will save the brethren much of their time in reading the entire document.. As I have said before, I only presented facts, documents and events from December 2005 to January 23, 2007 and I leave it up to the reader or researcher to make his own conclusion(s).
Events That Affected Our Fratenity.

Thank you so much and may the GAOTU bless and guide all Masons withersoever dispersed.

Attached for your additional reading and reference material is a Brief History of the Grand Lodge of Japan taken from

" Masonry in Japan The First One Hundred Years 1866 to 1966" compiled and prepared by MWB Nohea O.A. Peck, PGM, Most Worshipful Grand Lodge of Free and Accepted Masons of Japan, Copyright in Japan 1966 by GLJ, printed in Japan, Peter Brogren, The Voyagers Press, Tokyo."

Bro. Ben Apacible
Kalilayan Lodge No. 37, Lucena City
Araw Lodge No. 18, Manila
Grand Lodge of the Philippines

Brotherly Events

2007-07-05T03:46:00.000+08:00

by Bro Jim Bantolo

3 July 2007

Two events happened this week which reflects on the true meaning of Brotherly Love and should be an example of why we should be harmonious and united in Masonry,

The first, was a call for type B blood donation by VWB Jonathan Tan of Zamboangan Lodge Nr 310 GLP & PDDGM , which was sent to VW Dodo Cambaliza, Grand Senior Deacon, IGLPI. Immediately, Bro Dodo sent out a series of text messages to brothers in the IGLPI. A response was relayed on the availability of donors ready to proceed to St Lukes Hospital. But VWB Jonathan responded that his mother died an hour ago and gave his appreciation and thanks.

The second happened during the wake and funeral services for VWB Rolly Sarmiento, PM Jose Rizal Lodge Nr 1172 New York City, USA, member Araw Lodge Nr 18 GLP, PM Mendez Nunez Lodge Nr 316 GLP, PDDGM Masonic District Nr 2 GLP, member Mendez Nunez Lodge Nr 8 IGLPI. Bro Marcelo David, a Permanent Deacon of a Catholic Church and member of Jose Rizal Lodge Nr 1172 New York rendered a funeral service and benediction. This was followed by the Masonic Funeral service presided by VW Ed Bayot Grand District Supervisor IGLPI. The services was attended by Masons from Cavite Province Lodges, from Manila and from New York all of 3 Grand Lodge Jurisdiction. There were about 70 Master Masons who came to give their respect and affection to a Brother. All sat and stood beside each other. All communicated and ate together for lunch. To top it all, VWB Rolly wore his GLP DDGM Apron and his HIRAM Award GLP.

We can do it. Please pass to all Filipino Masons.

Bro Jim Bantolo

Objects Of Brotherhood

2007-07-03T00:38:00.000+08:00

by Reggie Estialbo
Logia Bonifacio#2
Gran Logia Nacional de Filipinas
Kawit, Cavite

The Universal Brotherhood of men seeks to propagate the true light to all the people of the world. “Masonry possesses its universality, the character which has been peculiar to it from its origin”. It is not confined to any particular country but to all parts of the world inhabited by human beings. Albert G. Mackey, in his Manuals of the Lodge, says, that by the exercise of brotherly love, we are taught to regard the whole species as one family; the high and low, the rich and poor; who as created by one Almighty Parent, and inhabitants of the same planet, are to aid, support, and protect each other. On this principle, Masonry unites men of every country, sect and opinion, and conciliates true friendship among those who might otherwise have remained at perpetual distance.

At present, there are at least four known jurisdictions of Masonic Order in the Philippines: the Gran Lodge of Free and Accepted Masons of the Philippines which emanated from the Grand Lodge of California, the Gran Logia Nacional de Filipinas and the Soberana Gran Logia del Archipielago de Fiipinas, both progeny of Gran Oreinte Espanol, and the latest addition is the Independent Grand Lodge of Philippine Islands, which resulted from their secession from the first. Although the symbolic lodges of the first and the last use the York Rite ritual while the second adopted the same rite as the third, that is the Ancient and Accepted Scottish Rite, nevertheless, their aims and purposes are similar and identical; the same as those practiced and diffused by all other Masonic jurisdictions throughout the world. Following the tenets of the Universal Family, that we belong to the same Almighty Parent, it is incumbent for each jurisdiction to cultivate friendly and brotherly relation toward each other. They must have mutual understanding for they are linked and bound by the same belief, faith and affection. Charity begins at home, runs the wise saying that, which we have learned from the instructions given and inculcated in our hearts and minds, must first be practiced within the Universal Family and then to world outside.

Unhappily what we observed from certain quarters of our world is the exact opposite. There are some who displayed their egoistic deeds, as if theirs are the only one worthy of consideration and accolade. Their appraisal of their own work is so great that made us quiver. We believe that the greatness of a thing depends generally and irrevocably to its usefulness and the wise impressions that it renders to every one. It is the deeds but not the words or winks of an eye or gestures that bear good fruits. From a learned man, we found a very good advice which runs thus: “Above all, be in conscious communion with cosmic love which is expressed in all nature’s developing creatures, in every realm of creation. Cultivate health of mind with its continuity of youth, beauty of soul and heartfelt sympathy and live temperately and naturally. Always be searching for the greater good, for the best in everything, never wasting valuable time on negatives and non- essentials which never help us to achieve success”.

The Golden Rule is that “Thou shalt not hate thy brother in thine heart.” (Leviticus 19:17) We agree and adhere to this teaching. This precept might be explained to mean only that you must not injure him, nor insult him, nor vex him, and so the words “in thine heart” are added to forbid us even to harbor hatred in our heart without giving it outward expression. Causeless hatred ranks with the three capital sins: Idolatry, Immorality and Murder. The Second Temple, although in its time study of the law and good works flourish and God’s commandments were obeyed, was destroyed because of causeless hatred, one of the deadly sins.

It is a fact, nobody can deny, that, the benevolent affections will not revolve around selfishness; the cold-hearted must expect to meet coldness; the passionate, anger; and the violent, rudeness. Those who forget the right of others must not be surprised if their own are forgotten; and those who stooped to the lowest embraces of sense must not wonder, if others are not concerned to find their prostrate honor, and lift it up to the remembrance and respect of the world.

Let us mend our own ways. Let us be true to our tenets and make fraternal relations sweeter than ever. There is no place for egotism in Masonry. Masonry teaches only and has preserved in their purity, the cardinal tenets of the old primitive faith. It has taught no doctrines, except those truths that tend to direct to the well-being of men; and those “those who attempted to direct it toward useless vengeance, political ends, and Jesuitism, have merely perverted it to purpose foreign to the pure spirit and real nature.”

The history and literature of this jurisdiction has been made clear to the whole world. The Gran Logia Nacional de Filipinas under the auspices of Supremo Consejo de 33 para Filipinas, First in the Far East has been founded and constituted for the purpose of making it an effective instrument for the unification of all masons in the Philippines, in general, and of all Filipino masons, in particular. The unity of the Philippine Masonic Family, which is still most anxiously awaited, perhaps is one of the remedies to unite our country. The United States has long line of Presidents and public officials who are affiliated with Masonry, and actively performing their duties according to the Masonic interpretation, who have made their country prosperous and progressive. It is wise to follow examples of this nature that will give our country the lasting peace, progress and contentment.

It is the aim and purpose of masonry to alleviate and enlighten all the people in all parts of the world. Ours is not an exception, nor certain distinct race of people: white, red, black, yellow, and others, all are children of a Mighty Parent and should therefore share equally to the most sublime teachings and benefits derived from the Universal Brotherhood of men. Our lodges must be opened to all these brethren, who have nothing in their heart and mind but the sacred love for T. G. A. O. T. U. The commandment of Masonry is this: “that ye love one another! He that saith he is in light and hateth his brother remaineth still in the darkness.”

The objects of Brotherhood of men are to comfort, protect, and aid each other in our journey through the labyrinth of human life and to make its hardships lighter by means of cheerful companionship and social pleasures. The realization of such loving kindness is through the effective adherence to and observation of all Masonic tenets and the practice and application of all moral virtues if we wish to give glory to masonry and light and life to the world, the true spirit of Universal Brotherhood.In all our ways acknowledge Him and He will direct our paths.

My Fraternal Embrace of Liberty, Equality, Fraternity,

Reggie Estialbo
Logia Bonifacio#2
Gran Logia Nacional de Filipinas
Kawit, Cavite

logia_bonifacio@hotmail.com

0905-3257343

*** this article was a response to previously posted article. Brother Reggie's article deserved to be read as stand alone posting rather than a footnote/comment. Well Done, my Brother.

So Mote It Be.

VW Rolly Sarmiento

2007-06-30T12:24:00.000+08:00

“…IGLPI claims that VW Rolly is in their roster and listed as No. 1. GL has to act on this and decide who really has the right to give the NECRO services to avoid embarrassment..” --- GLP member

We have anticipated this situation. The guidance is that we are duly made Master Masons in a duly constituted Lodge and we are BROTHERS forever regardless of Lodge or Grand Lodge affiliation. We anticipate many groups to render their respective honors to the dead. All the acts of our planners WM Ador Ramos of Mendez Nunez Lodge Nr 8 and our Grand Supervisor VW Ed Bayot are to be cleared with the family and with RW Roxy Sarmiento, Grand Auditor IGLPI. We honor the wishes of the family as our basis of action.

The participation of VW Rolly Sarmiento in the planning and formation of IGLPI are known to us. As I said, he is number 1 in the Roster of Members of the Lodge Nr 8.

The PGM YU and GLP Edicts 232s have rendered its verdict in spite of its injustice and Masonic doctrinal anomaly. Its implications and latent consequences are surfacing.

Masonic traditions and teachings states that it is 3 or more Lodges which form Grand Lodges, NOT an assembly of brothers at Kawit. The Lodge, with its members, temples, properties, funds TRANSFER to a new Grand Lodge, unless the member DEMITS, is suspended, expelled or delisted by the Lodge. The OLD Lodge DIE.

But PGM YU, in his act to impede our compliance to a Standard of Recognition of sovereign and full control over our Lodges RESURRECTED the dead Lodges. I have issued Edict Nr 2 declaring them as "NON-LODGES" or phantom lodges. They have NO more Charter to warrant their existence. I have also issued Memorandums to purge the List of Members and to DELIST those active in the non-lodges."Mendez Nunez Lodge Nr 316" is one of those non-lodges.

The body of VW Rolly will lie at the Mendez Nunez Lodge Nr 8 Temple. Let BROTHERLY LOVE prevail. We will meet on the LEVEL and part by the SQUARE. We UNITE in the outpouring of our love and affection to a BROTHER and a MASON. The occasion will manifest the HARMONY of Cavite Masons.

Bro Jim Bantolo

26June2007

Moving On and Forward

2007-06-28T21:12:00.000+08:00

by King_Solomon636
27 June 2007

The wisdom and insight of VW Raul S. A. Laman regarding the customs and traditions of the craft is greatly appreciated. Too bad it came out a little late for the ANCOM... but surely is never late for the enlightenment of the brethren. You see until now, roughly 2 years from the establishment of the IGLPI, many are still in the dark of what has happened to Cavite, and are instructed or told to treat masons of the IGLPI as clandestine. A true mason will know the definition of a clandestine mason while a fool will believe with hearsays and propaganda. In truth, many did join the IGLPI due to their dismay on how the issue and crisis was treated by the GM.

Sa bahay, Kapag ang iyong mga anak ay may gustong sabihin na hinaing o hinanakit, What a real father will do ay pakinggan at intindihin ang nararamdaman ng mga anak nya, at piliting gawan ng nararapat na solusyon. Hindi ang umiwas sa usapin at itakwil sila na parang bale wala lang ng hindi man lang binigyan ng pagkakataon marinig ang punto debista. Ganun kasimple ang kaso ng Cavite.

In a growing masonic district, in any jurisdiction, It is essential that harmony be preserved at outmost importance, harmony being the strenght of all societies especially of ours. And in this consideration, men has deviced a way as to how this will be preserved. As in many districts in the country, Cavite chose to have a gentlemen's agreement so as to keep the district in harmony and undivided.

Ganun na lamang ang pagpapahalaga ng mga Mason sa Cavite sa iniingatang pagkakaisa at kapayapaan na ipinaglaban nitong hindi mahati ang distrito sa ano pa mang kadahilanan. Papayag lamang daw na mahati ang distrito sa dalawa o ilan man kung mismong ang probinsya na ng Cavite ang mahahati. Ang gentlemen's agreement na ito ang nagpatahimik sa distrito sa loob ng mahigit dalawang dekada, only to be destabilized by someone from the outside of the district.

Now again this maybe moot and academic as the verdict had been already laid down last ANCOM. We are moving on and forward. As I've said, future generations of masons will judge us as on how we treated the issue. But indeed it is nice to hear that not all brethren were convinced of the validity of the decision and commending them for their resolve and the strenght of their character as a man and mason. Masonic injustices may have prevailed now, but not for long. For brethren will gradually realize, hopefully sooner than later, that there will never be no other tenets more powerful and enduring than brotherly love, relief, and truth.

Mabuhay po ang Masonerya!

IGLPI Joins 109th Independence Day Celebrations

2007-06-25T06:55:00.000+08:00

The Most Worshipful Independent Grand Lodge of Free and Accepted Masons of the Philippine Islands (IGLPI) joined the 109th Independence Day Celebrations at Kawit, Cavite on June 12, 2007. The Grand Master, MW Jaime V Bantolo with his Deputy Grand Master RW Nicolas Ricafrente, the Senior Grand Warden RW Manuel Carranza Jr, the Junior Grand Warden RW Joseph Capuyan, together with other Grand Line Officers, District Officers, and the Officers and members of 8 Lodges under its grand jurisdiction numbering more than 60 MM paraded from vicinity Panamitan, Kawit to the President General Brother Emilio Aguinaldo Shrine for the celebrations.( June 12 was not declared a holiday).

The IGLPI contingent was led by the Grand Marshall thence the Grand Lodge streamers, lodges standards and banners; thence the Grand Officers and followed by the rest of the Lodge members. Immediately following was the contingent of the Knights of Columbus, thence the members of the Grand Logia Regional de Filipinas of the Grand Oriente Espanol; and thence the contingent from the GLP. The IGLPI contingent occupied almost half of the right front seats facing the shrine mot just for better view but for significant importance attached to Bro Emilio Aguinaldo who was the first WM of Emilio Aguinaldo Memorial Lodge Nr 31 and now renumbered No 5 under the IGLPI.

The ceremonies were graced by the presence of Vice President Noli de Castro, Congressman Joseph Emilio Aguinaldo Abaya, Governor Ayong Maliksi of Cavite, Mayor Brother Hit Poblete of Kawit ( EAM Lodge Nr 5 IGLPI ), former Prime Minister Bro Cesar Virata ( Jacobo Zobel Lodge Nr 202 ), local government officials, church dignitaries, government institutions, NGOs, the Aguinaldo clan, the military and police including the Provincial Commander Bro Fidel Posadasf ( Jose Rizal Lodge Nr 270 ).

The IGLPI, the GLRF, and GLP rubbed elbows and got along fine greeting each other and conversing of other matters than masonry. MW Jim Bantolo shooked hands and greeted RW Pacifico Aniag and DDGM VW Delfin Narvaez of the GLP.

Seventeen (17) IGLPI members were accredited with VIP invitations and stickers and joined the dignitaries inside the Shrine for the activities and the breakfast. The other members were provided breakfast at the Aguinaldo Lodge Nr 5 temple nearby.

I sense a strong feeling of harmony and brotherhood still prevailing especially from among those of long acquiantances in the fraternity. I could still feel a sense of animosity from among those who felt hurt with the creation of the IGLPI. Let time heal wounds.

Bro Jim

Pintong Bato Lodge Nr 3 is Now Open

2007-06-19T06:57:00.000+08:00

ON RECENT EVENTS IN PHILIPPINE MASONRY
( Series Nr 3 )

PINTONG BATO LODGE NR 9 IS NOW OPEN

The first Volume of Recent Events in Philippine Masonry was documented by VW Ben Apacible and duly published in various web –sites or blog-spots. Series Nr 2 was posted last April 1, 2007 documenting the various assault or illegal raids by GLP GM YU supported phantom lodges to occupy the temples of IGLPI Lodges. This is the 3rd series on the same headline to further report on what is happening to Freemasonry in Cavite.

The Bacoor Masonic Temple Association Inc organized under existing Philippine Laws and registered with the Securities and Exchange Commission on October 08, 1951, is the registered OWNER of the 390 square meter lot and all properties therein under a TCT Nr R-040 of the Registry of Deeds , Cavite. The property was used by Pintong Bato Lodge Nr 51 for its meetings. It was also used for sometime by Molino Lodge Nr 352, Dasmarinas Lodge Nr 346, and the local Order of the Eastern Star.

Last December 09, 2006, Pintong Bato Lodge Nr 51 held its mandated annual election of officers during the December Stated Meeting of all Lodges. Elected officers were: WM Lamberto Binuncal, Sr Warden Jerry Murillo, Jr Warden Eleuterio Ulatan.. Unfortunately, DDGM Mario Marasigan FALSELY ACCUSED the elected officers to be attending the functions and activities of the IGLPI and reported them to the GLP GM YU who, WITHOUT DUE PROCESS immediately issued on December 21, 2006 EDICT 232C declaring them and many others as “clandestine masons” and deprived them of their lawfully elected positions. If you recall, the outgoing WM Erwin Punzalan, having been rebuffed in the election, declared earlier that those officers WILL NEVER BE INSTALLED. True enough, his boast proved true. Hence, on December 22, 2006 many members of the Lodge voted in a Meeting to sign and approved a Lodge Resolution to SEVERE their loyalty to the GLP and on January 05, 2007, JOINED the IGLPI because of the INJUSTICE.

The day before on January 04, 2007, elements of GLP masons broke the lock of the temple, search negatively for the lodge charter, took the lodge bible and tylers book and padlocked the temple with the assistance of PNP SWAT and local police. The following day, on January 05, 2007, Pintong Bato Lodge who now joined the IGLPI, broke the padlock and opened the Lodge for the purpose of holding the IGLPI SPECIAL ASSEMBLY in order to affiliate the Lodge to IGLPI. A confidential report was texted that a company of SWAT PNP in the province was ALERTED to be DEPLOYED to Bacoor because of the happenings at the temple. The following day January 06, 2007, elements of the remnants of Pintong Bato lodge who DID NOT join the IGLPI, broke the padlocks, met to elect new lodge officers IN THE ABSENCE of the CHARTER, and posted PRIVATE SECURITY GUARDS as TYLERS to prevent the entry of Pintong Bato Lodge Nr 9 members.

Peacefully and patiently, majority of the members of the Bacoor Masonic Temple Association Inc, who are now affiliated with Pintong Bato Lodge Nr 9 went to Court and filed a Civil Case for Injunction and Damages against the other group. Hearings were done in March, April, and May. 2007. There were delays caused by the process of finding amicable settlement, by filing of restraining orders and for inhibition of the judge. After resolving them and finding NO amicable settlement available, the trial moved on and eventually, the judge ruled and ordered on June 06, 2007 a Writ of Preliminary Injunction be issued:
1. Enjoining the defendants (the GLP phantom lodge) and/or other persons under their command or behalf from performing acts of exclusive ownership, possession and use of the properties of Bacoor Masonic Temple Association Inc… and,
2. Enjoining defendants to immediately restore plaintiffs to their right to use and manage the aforesaid properties

On June 07 and 08, 2007, the Sheriff of the Court served the Court Orders to the plaintiffs and the defendants. With the assistance of the local PNP police and the local Barangay officers, the Court Order was also served by the Sheriff to the Private Security Guards guarding and preventing MM of the IGLPI from entering the premises. The armed Security Guard was refusing the Court Order. The presence of the Local PNP police and Barangay officials prevented any untoward incidents. To manifest ownership, members of the Association destroyed the old padlocks, allowed the Security Guard to leave unmolested, and then secured the place.

By Sunday, June 10, 2007, the WM Bert Binuncal and SW Jerry Murillo announced that Pintong Bato Lodge Nr 9 is NOW OPEN.

I appreciate the concern of the PNP on peace and order conditions in Cavite particularly on the illegal assault or raid upon the temples of IGLPI WITHOUT the PRESENTATION of any COURT ORDER by the phantom lodge members. Since they REMAINED UNINVESTIGATED or UNPUNISHED by the GLP for their UNMASONIC ACTs, we have no recourse but to GO TO COURT.

M A B U H A Y A N G K A L A Y A A N

In Response to the Report of the Grand Master Nr 2

2007-06-19T06:56:00.000+08:00

IN RESPONSE TO THE REPORT OF THE GRAND MASTER
( Series Number 2 )

This is a continuation of the query, “ What was the report of the Grand Master?, and “ What was really approved at ANCOM ?”.

1. The Suspensions of WMs of GLP Lodges Nr 15, 17 and 269.. The WMs were suspended from office for NOT allowing admission into or refusing visitation to the lodges of the District Officers. The basis were: Article III Section 2(o) Part II Ordinances of the GLP Constitution on “Duties of a Lodge” which states , “ To RECEIVE the Grand Master or his representative, Past Grand Master, all elective officers of the Grand Lodge, District Deputy Grand Master, Grand Lecturers or Grand Lodge Inspectors, with Grand Honors on official visits”; Article XI Section 2(h) of a duty of the WM “ to guard against any infraction of its By-laws, the Constitution, Edicts, Ordinances and General Rules and Regulations of the Grand Lodge or the General Regulations of Masonry”, Article XI Section 3 that “ there shall be no appeal to the Lodge from the decision of the Master. Appeal from such decision may be presented to the Grand Master”; Article IX Section 2(i) Part I that the GM has the power “ to suspend the Master, or any officer of a Lodge, from office until the expiration of his term or until the next Annual Communication” Further , the report states “ suspension of the Master or any Lodge officer from office as provided by our laws and regulations does NOT require a Masonic Trial”.

COMMENTS:

2. The WM has the RIGHT to REFUSE ADMISSION as provided for in Article XI Section 1 ( c ) , 1 (d), 1 (e). There was a VALID OBJECTION for the hugh entourage to enter the lodge as there will be trouble that will DISTURB the peace and harmony in the Lodge if they insist to enter despite the objections for them to enter. The WM has a duty to preside at all meetings; and part of the meeting is to allow or refuse admission of any visitor. The TYLER has the power and duty to REFUSE admission and to seek approval of the WM for any visitor to enter the Lodge. It is the duty of the WM to preserve order in the Lodge. The entourage FORCED their way inside the lodge, DISTURBING the meeting, and so, the WM RECESSED the Lodge.

3. When the dignitary is ADMITTED into the Lodge, it becomes a DUTY to RECEIVE him with Grand Honors and customarily offer him the Gavel. In this regard, the WM DID NOT VIOLATE Article III Section 2 ( o ).

4. The provision of Article XI Section 3 applies to the decision of a WM that can be questioned or protested through an appeal by members to the GM. It is correct that the WM is answerable and accountable to the GM for all his acts and hence, it is the GM that refer the charge, create a Trial Commission and make diligent due process where the person charge could still make his appeal to the GM. But when the GM becomes the ACCUSER, PROSECUTOR AND JUDGE ALL at the same time, thence there is NO DUE PROCESS. Furthermore the DDGM has NO judicial power over the WM. So who can validate that the explanation of the WM was UNSATISFACTORY?

5. There is NO provision in the Constitution that Masonic Trial is NOT required. Article XI Section 4 states “ for the neglect or violation of any duty imposed by this Constitution, By-Laws, Edicts, Ordinances, Rules and Regulations, the Master shall be SUBJECT to DEPRIVATION OF OFFICE, SUSPENSION or EXPULSION BY THE grand Master”. The WMs were DEPRIVED of their office, of the exercise of their position WITHOUT DUE PROCESS. If there was a Trial, the verdict could be CASE DISMISSED, SUSPENDED FROM OFFICE, SUSPENDED FROM MASONRY OR FOR A TERM, EXPELLED. So what was the basis for a verdict of suspended from office?.

6. Article XVIII provides for CHARGES, TRIALS, AND PROCEDURES RELATIVE TO WM where Section 17 provides that “ charges may be preferred against the Master of a Lodge for violation of the Ancient Landmarks of the Order, the Constitution, Edicts, Rules and Regulations of the Grand Lodge, or of the By-Laws of his Lodge”. If so, why was there NO TRIAL? Of course, the GM can exercise his powers to suspend or expel or deprive the office ONLY after DUE PROCESS.

7. NO document was enclosed for members to validly and intelligently VOTE on the issue of suspension or of due process.

8. In the case of the WMs of Lodge 17 and 238, the TYLER did NOT ANNOUNCE any visitor. Therefore, there was NO visitation. Why was the WMs punished?

9. In Lodge 238, the Lodge Secretary VWB Efren Barcelona questioned the DGL on how he will install the GLI and who or where is his MC. The DGL left in disgust but did NOT complain and became inactive. VWB Barcelona was declared a “clandestine mason” later by Edict 232 s but RESTORED in an irregular process. Why was the Lodge WM NOT sanctioned.?

10. In Lodge 300, the Lodge member OBJECTED to the admission of the DDGM. The WM divided the house. The majority won and the DDGM was admitted. Why was the WM not sanctioned?

11. In other Lodges, the members LEAVE before or after the DDGM enters the Lodge. So why was the WM not sanctioned?

12. It was during those troubled months of June and July, that I replied to a text message of whisper from then RW Jimmy Gonzales. My reply of strongly worded whisper on the suspension of the WMs was disliked by GM Yu and he spent time at ANCOM against my text messages “not to mishandle the Cavite situation…”

CONCLUSION:

13. What was approved at ANCOM and is now a LAW is that “ the GM can PUNISH the WM WITHOUT DUE PROCESS “

June 7, 2006
Bro Jim Bantolo

Response to the Report of the Grand Master No. 1

2007-06-19T06:54:00.000+08:00

Following are two (2) papers of a series of reactions on the Report of the GM so as to present the proper other picture which were missed by many brethren who had no access to the Info Kit of Bro Ben . I asked earlier on what was reported and what was really approved at ANCOM? We may have to REVISIT a little the past so as to arrive at a better understanding of the story. The info kit given at ANCOM are not readily well read or scrutinized or compared with other documents as TIME for discussion is very limited at ANCOM.. You can pass this on to other Masonic web-site or blog sites or e-groups for intelligent discussions.

IN RESPONSE TO THE REPORT OF THE GRAND MASTER
( Series Number 1 )

Earlier, I have asked , “ what was the Report of the Grand Master?” and “ what really was approved by the Grand Lodge in the last ANCOM?. A few days ago I received a bunch of documents distributed in the last ANCOM which I asked for from Bro Ben. As I went over the Reports, I cannot help but react from what is alleged in the Reports and to present the other side of the issue for information, comprehension and understanding.

1. Status of the Program. There was a GLP Five (5) Year Program mandated by the Iloilo ANCOM years ago and finally developed during MW EBDANE’s term. I presumed that Year 2 was the Program. Unfortunately, the GLP reverted back to the GM’s Program. Hence the mandate and powers of the Grand Lodge at ANCOM was DENIED as it was not able to insist what it wanted.- a MID TERM Program to provide for the development, growth and continuity of activities. Hence the Grand Lodge is NOT the supreme Masonic authority. This is the NEW LAW allowed by the Grand Lodge.

2. Challenges – Election for Junior Grand Warden in the Last ANCOM. The election for the JGW not only “caused some unnecessary confusion and discussion in the craft”., but resulted in the WALK-OUT OF SOME 700 DELEGATES; the questionable proceedings of determining the final Nominees particularly in the ABSENCE of DUE PROCESS for Nominees to explain the alleged complaints of electioneering; the failure to define the WORTHINESS of the Nominees; the issue of FAILURE of ELECTION as to the requirements of QUORUM; and the perceived machinations to favor a Nominee. There is NO sincere determination to have electoral reforms. NO electoral reforms were proposed or discussed in the last ANCOM. Hence, the efforts of VW Ben for a Special ANCOM just to address electoral reforms is DEAD and will remain DEAD.

3. The United Grand Lodge of the Philippines (UGLP). The UGLP Convention in Tacloban, Leyte on July 2006 was a reality and a product of organization. The Manifesto, the Declaration and formation of a Grand Lodge was news in the Masonic world web-sites.The region was visited by PGM YU later in November and offered to organize a Regional Grand Lodge thereat. NO Regional Grand Lodge was organized in Leyte- Samar. There is a law in the GLP Constitution for the organization of Regional Grand Lodge but the GM did NOT act. A Resolution to establish RGL was presented but tabled to the Committee on Revision of the Constitution in the last ANCOM. What a ploy to appease Leyte-Samar. The last thing I heard is a division of those insisting for a Grand Lodge and the other for a RGL. The result – a benign UGLP. The new LAW is that, the GM CANNOT create Regional Grand Lodges and cannot appoint Regional Grand Masters as it will DISMEMBER the Grand Lodge of the Philippines. This is the new LAW allowed by the Grand Lodge at the last ANCOM. It AMENDED the provision WITHOUT the process by the Committee on Revision of the Constitution.

Bro Jim: June 6, 2007

RE: Why We Are Divided

2007-06-19T06:46:00.000+08:00

Yes, kuya, Freemasonry offers a simple approach to harmony; to unity, to peace; to progress; where men in all his glory of creation eventually achieves godliness.Yet we failed.
Instead of brotherly love, we decree to cease all masonic communications;
Instead of relief, we decree to cease privileges, benefits, aid and comfort.
Instead of truth, we tell lies to protect name, honor and prestige.
Instead of justice, we abrogate all rights to due process
How can dictatorship and democracy coexist?
The elites do electioneering; the Constitution says NO; the brethren do not care !.
Masonic doctrine is misinterpreted and anomalously altered-- what then is to believe?
Since time immemorial, there was never unity even in the smallest social group.
The law of opposites? The black and white floors. The law of balance?
The culprit? --- We were given free will ... Our minds were made to think and told us how to act.

Bro Jim

June 2, 2007

IGLPI Moves On- Signs Group Insurance Policy

2007-06-19T06:43:00.000+08:00

Last April 21, 2007, MW Jaime V Bantolo, the Grand Master of the Most Worshipful Independent Grand Lodge of Free and Accepted Masons of the Philippine Islands; and Ms Carolina Cajes, the GREPALIFE Regional Manager based at Bacoor, Cavite; signed a mother policy contract for a Group Insurance coverage for qualified members of the IGLPI at the Emilio Aguinaldo Memorial Lodge No 5 with the presence of the IGLPI Grand Officers.

The Plan covers a Life Insurance of P40,000.00; an Accidental Death Benefit addition of P25, 000.00; an Accidental Dismemberment Benefit ranging from ½ to the full sum Assured. The annual premium is P299.80. The Plan covers 18-64 years of age. An Experience Refund Bonus and a Collection Fee accrues to the Fraternity as an added advantage. This culminated the 3 months project of providing a replacement or alternative benefit program to IGLPI members after leaving the GLP.

A separate Seniors Benefit Plan is under process with the appointment of VW Kit Aquino as Chairman of the Seniors Benefit Plan. An initial investment of P400.00 per Seniors and P100.00 for the younger members will start-up the Plan. This had to be proposed as no life insurance provider provides group insurance coverage to those 65 years and above. Both Plans were approved during a District Meeting held in February 2007 at the Farm of WB Pol Toledo at Mendez Nunez.

Under the former Grand Lodge, a member gets P17,000.00 death benefit for a P200.00 annual contribution. A PM gets an additional P10,000.00 death benefit for a P100.00 annual contribution to the Grand Guild of Past Masters.

The IGLPI aim is to serve its members. The nagging issue of benefits became a top priority of an ageing member who kept on pressing on what the IGLPI can provide him at old age that he now expects to receive at death. In response to this was the search for the best plan for the members at the least cost and avoiding the pitfalls that caused other self-managed insurance plan to fail. We trusted the GREPALIFE being the Number 1 Group Insurance provider in the business,

To those who missed this opportunity, please get in touch with your lodge. Please pass to other members dispersed all over the world. Thanks.

We would like to inform the others of our progress. Though existing for 8 months, we have gain great mileage in our efforts to carve our designs in building our temple.

Bro Jim Bantolo

May 11, 2007

Re: Lost Sheep Program?

2007-06-19T06:41:00.000+08:00

Sorry po. Let me acknowledged Kuya Fred Ferrer for bringing out the glphil issue of "lost sheep program" which was implemented by GLP MD4A DDGM Mario Marasigan through the creation of a Special Committee on Masonic Returnees. ANY DIFFERENCE? Ano ang lost sheep? Ano itong Masonic Returnees? Ano ang goals and objective of each? Tama si Kuya Fred. Who is LOST? UBOS na po ang whispering counsel. Wala ring pinagbago. BINATO po, NAGULANTANG!!! Times for soul searching. Times for purging.!!! LOST FOREVER???

I was informed that the firat thing MW Jimmy Gonzales did upon stepping in the halls of Plaridel Masonic Temple is to order the REMOVAL of the IGLPI pictures of Grand Line Officers posted in the walls of the Temple. A good sign of cleansing the Temple of the PGM acts SALAMAT po for the gracious act of brotherly love..

Now, could we enter and claim our PDDGM jewel and Diploma? our PDGL Jewel and Diploma, our PM jewel and Diploma which were already PAID?

Bro Jim Bantolo

May 6, 2007

Lost Sheep Program?

2007-06-19T06:39:00.000+08:00

I remember the GLP Cavite District Region 4A Circular No 7 dated September 15, 2006 in which DDGM Mario Marasigan created a Special Committee on Masonic Returnees with DGL VW Totie Sepacio as Chairman. VW Totie mother lodge is St Augustine Lodge No 300. When they organized the Trece Martires Lodge (UD), he became the SW and in a few 4 months became the elected WM after it was constituted and became PM by December. The Trece Martires temple is located inside his property signifies his charity. As DDGM , I appointed him as GLI but he declined. By the next administration, he was appointed DGL.This Circular was issued 5 days after we formed the IGLPI. He called once and he said " wala namang nagbago". I thought he was convincing me to "return" Para tuloy ang turing ay "rebel returnee program" na may retraining, reintegration, rehabilitation, etc... WOW.

I know of many incidents na "ginagapang nila ang mga members namin para huwag sumapi sa IGLPI , may promise, may business deals, may cut-off business deals, may position , etc. The JGL told our LOdge SW na pirmahan lang nya ang document, ay WM na siya ng loya namin!!! WOW!, sabi ng SW namin, Dec na next month, ako ay ma elect na WM. Hindi sabi ni JGL, pirmahan mo na ito , WM ka na !!! Ganoon ba iyon? What masonic doctrinal anomaly!!! The document was a Statement of Retraction, and the appointment was to be the WM of the GLP phantom clandestine lodge ( the old lodge they are resurrecting that has NO CHARTER)
May WM kami na dedicated IGLPI who was summoned by a city official, talked with for 4 hours and being enticed with bussness sweeteners or cut-off deals just to lead his lodge to leave the IGLPI. NO WAY. How TRUE a MASON was our lodge WM in the upland south.

Another JW was told to sign a Statement of Retraction at balik GLP na siya agad dahil close daw kay GM at Approve agad !!! Our JW look down on him and said" ganyan ba kababa and tingin mo sa akin at walang paninindigan? May "balls" kami, ikaw ?

Another PDGL of ours was asked that since he is going to USA, balik GLP ka na dahil hindi ka makapapasok sa mga loya doon. Sagot, in my 20 years in Masonry hindi ako pumasok para lamang maka pasok sa loya ng USA. What mercenary motives? Kung si GM ay binagbawal ng GL California na pumasok sa California lodges WITHOUT the GM of GLC expressed approval and to be RECEIVED WITHOUT GRAND HONORS, but only as visiting brother!!!
SINO ang GUSTONG bumalik sa GLP? Come to think of it. If these are the basis to return ,what GLP are we unmasking???

The SHEEPs are now grazing in new fields led by good SHEEPHERDS who are drawing new designs in the tressleboards under a democratic Constitution of separation of powers and a just Judicial Code.We are now working on the Legislative Codes, the Election Codes, the Administrative Codfes, the Masonic Education System. We have packaged the letters for recognition. We are sailing with fair winds and following seas undeterred of any wrongful stigma of an illegal unjust edict as we fear not what men can do unto us.

Good day my brothers. If you feel lost, we will illumine the way; we provide you an alternative..BY the way, we have NOT lost any IGLPI signed member.Great and heavy ang members profile namin; the best of Cavite are here with us. Our sheeps are NOT lost.Please pass so the other GLP brothers will know that there is no need for such rogram.Harmonious and peaceful dapat tayo.You know brother what was LOST? 8 lodges, more than 60% of Cavite membership, the Cavite AASR Bodies, the Cavite Amaranth, the Cavite OES, the CaviteYork Rite, ALL because of 1 poor judgement- to win at all cost.

May TRUTH prevail, thence let history judged us.

Bro Jim

May 5, 2007

EXPULSION

2007-06-19T06:37:00.000+08:00

What we ask were Masonic Justice and due process where we are charged of an unmasonic offense or of violating the Constitution; thence the oppurtunity to answer the charges within a time frame, thence the creation of a Trial Commission, thence the Trial, the verdict, the appeal if any, and judgement. It hurts, when the ACACIA Insurance system of the GLP which went BANCRUPT with MILLIONs of pesos lost, took several ANCOM Resolutions to conduct investigation and when the verdict resulted in EXPULSION after a long hearing other than CRIMINAL charges to those involved to include the Board of Directors; then I feel the INJUSTICES done to the brethren who were deem "clandestine" and expunged for complying with the GLP Constitution on the standard of recognition where" the Grand Lodge shall have been established by a duly recognized Grand Lodge or by THREE or More regularly constituted Lodges". There was Masonic Injustice when only a few were declared 'clandestine mason" the following day after being seen at Kawit, Cavite when there were about 250 MM who attended. What selective injustice? No matter how they say it, they can never explain the acts or the basis or justification of their GM on the actual application of the term "clandestine". So they APPROVED his doctrinal adulterated meaning of "clandestine mason" as applied to Cavite.Mackay will rise from his grave !!I So what is wrong with meeting to discuss matters on forming a new Grand Lodge? Why did he NOT PUNISHED the UGLP of Leyte and Samar? Why did he NOT punished those who petitioned to organize the Grand Lodge of Mindanao? Hope to clarify things to Bro XXX. of Free Masons e-group.
Truth must prevail first, then judged

Bro Jim

May 5, 2007